[Main Page] Main Page | Recent changes | Edit this page | Page history

Printable version | #REDIRECT [[Thelemapedia:Disclaimers]] | Current revision

 Not logged in
Log in | Help
 

Egyptian mythology

(Difference between revisions)

Revision as of 08:55, 9 Jul 2005
Jachin (Talk | contribs)
Egyptian Mythology Article Creation		 Current revision
Frater C.U.G. (Talk | contribs)
spellchecked
Line 2: Line 2:
== The gods == == The gods ==
-The main early beliefs can be split into 5 distinct localised belief groups, +The main early beliefs can be split into 5 distinct localized belief groups,
*the [[Ennead]] of [[Heliopolis]], whose chief god was [[Atum]] *the [[Ennead]] of [[Heliopolis]], whose chief god was [[Atum]]
*the [[Ogdoad]] of [[Hermopolis]], where the chief god was [[Ra]] *the [[Ogdoad]] of [[Hermopolis]], where the chief god was [[Ra]]
*the [[Chnum]]-[[Satet]]-[[Anuket]] triad of [[Elephantine]], where the chief god was Chnum *the [[Chnum]]-[[Satet]]-[[Anuket]] triad of [[Elephantine]], where the chief god was Chnum
*the [[Amun]]-[[Mut]]-[[Chons]] triad of [[Thebes, Egypt|Thebes]], where the chief god was Amun *the [[Amun]]-[[Mut]]-[[Chons]] triad of [[Thebes, Egypt|Thebes]], where the chief god was Amun
-*the [[Ptah]]-[[Sekhmet]]-[[Nefertem]] triad of [[Memphis, Egypt|Memphis]], unusual in that the gods were unconnected before the triad was formalised, where the chief god was Ptah+*the [[Ptah]]-[[Sekhmet]]-[[Nefertem]] triad of [[Memphis, Egypt|Memphis]], unusual in that the gods were unconnected before the triad was formalized, where the chief god was Ptah
-As the leaders of the different groups gained and lost power, so the dominent beliefs merged and mutated. First, Ra and Atum became [[Atum-Ra]], with Ra the dominant of the two, and then Ra became absorbed in his turn by [[Horus]] into [[Ra-Herakty]]. Ptah, on the other hand, after having become [[Ptah-Seker]], was absorbed into [[Osiris]], becoming [[Ptah-Seker-Osiris]]. The goddesses fared no better, with [[Hathor]] initially absorbing the details of the other goddesses, but ultimately being absorbed into [[Isis]]. Meanwhile, the [[villain]]s similarly amalgamated, with [[Set (mythology)|Set]], who was initially a hero, absorbing all the aspects of the other evil gods, which he was doomed to do after having been chosen as the favoured god of the [[Hyksos]].+As the leaders of the different groups gained and lost power, so the dominant beliefs merged and mutated. First, Ra and Atum became [[Atum-Ra]], with Ra the dominant of the two, and then Ra became absorbed in his turn by [[Horus]] into [[Ra-Herakty]]. Ptah, on the other hand, after having become [[Ptah-Seker]], was absorbed into [[Osiris]], becoming [[Ptah-Seker-Osiris]]. The goddesses fared no better, with [[Hathor]] initially absorbing the details of the other goddesses, but ultimately being absorbed into [[Isis]]. Meanwhile, the [[villain]]s similarly amalgamated, with [[Set (mythology)|Set]], who was initially a hero, absorbing all the aspects of the other evil gods, which he was doomed to do after having been chosen as the favored god of the [[Hyksos]].
-At the end of this, all that remained, by the time of hellenic influence over egypt, was the trinity of Osiris, Isis, and Horus, and their enemy, Set, as exemplified by the [[Legend of Osiris and Isis]]. The trinity had absorbed so many of the prior cults, that each was worhipped at their own cult centre - [[Abydos, Egypt|Abydos]] for Osiris, [[Dendara]] for Isis, and [[Edfu]] for Horus. Even by this stage, the amalgamation was continuing, with Osiris all but an aspect of Horus (and vice-versa), heading rapidly towards [[monotheism]]. Nethertheless, monotheism had briefly existed before, as, in the 13th century, [[Akhenaten]] had attempted to introduce the monotheistic worship of [[Aten]], the sun-disc itself, although it was subsequently rejected.+At the end of this, all that remained, by the time of hellenic influence over egypt, was the trinity of Osiris, Isis, and Horus, and their enemy, Set, as exemplified by the [[Legend of Osiris and Isis]]. The trinity had absorbed so many of the prior cults, that each was worshiped at their own cult center - [[Abydos, Egypt|Abydos]] for Osiris, [[Dendara]] for Isis, and [[Edfu]] for Horus. Even by this stage, the amalgamation was continuing, with Osiris all but an aspect of Horus (and vice-versa), heading rapidly towards [[monotheism]]. Nevertheless, monotheism had briefly existed before, as, in the 13th century, [[Akhenaten]] had attempted to introduce the monotheistic worship of [[Aten]], the sun-disc itself, although it was subsequently rejected.
==Death== ==Death==
-Beliefs about the [[Egyptian soul|soul]] meant that [[embalming]] and [[Mummy|mummification]] were practiced, in order to preserve the individual's identity in the afterlife. In Egypt, the dead were originally buried in [[reed (plant)|reed]] caskets in the searing hot [[sand]], which caused the remains to dry quickly, preventing decomposition, and were subsequently buried. Later, they started constructing wooden tombs, and the extensive process of [[mummy|mummification]] and associated [[Egyptian burial rituals and protocol|burial rituals and rules]] began. [[Embalming]] was developed by the Egyptians around the 4th Dynasty. All soft tissues were removed, and the cavities washed and packed with [[natron]], then the exterior body was buried in natron as well. Since it was a stoneable offence to harm the body of the Pharaoh, even after death, the person who made the cut in the abdomen with a rock knife was ceremonially chased away and had rocks thrown at him. +Beliefs about the [[Egyptian soul|soul]] meant that [[embalming]] and [[Mummy|mummification]] were practiced, in order to preserve the individual's identity in the afterlife. In Egypt, the dead were originally buried in [[reed (plant)|reed]] caskets in the searing hot [[sand]], which caused the remains to dry quickly, preventing decomposition, and were subsequently buried. Later, they started constructing wooden tombs, and the extensive process of [[mummy|mummification]] and associated [[Egyptian burial rituals and protocol|burial rituals and rules]] began. [[Embalming]] was developed by the Egyptians around the 4th Dynasty. All soft tissues were removed, and the cavities washed and packed with [[natron]], then the exterior body was buried in natron as well. Since it was a stoneable offense to harm the body of the Pharaoh, even after death, the person who made the cut in the abdomen with a rock knife was ceremonially chased away and had rocks thrown at him.
After coming out of the natron, the bodies were coated inside and out with resin to preserve them, then wrapped with linen bandages, embedded with religious amulets and tailsmans. In the case of royalty, this was usually then placed inside a series of nested coffins the outermost of which was a stone [[sarcophagus]]. The [[intestine]]s, [[lung]]s, [[liver]] and the [[stomach]] were preserved separately and stored in [[canopic jar]]s protected by the [[Four sons of Horus]]. Other creatures were also mummified, sometimes thought to be pets of Egyptian families, but more frequently or more likely they were the representations of the Gods. The [[ibis]], [[crocodile]], [[cat]]s, [[Nile Perch|nile perch]] and [[baboon]] can be found in perfect mummified forms. After coming out of the natron, the bodies were coated inside and out with resin to preserve them, then wrapped with linen bandages, embedded with religious amulets and tailsmans. In the case of royalty, this was usually then placed inside a series of nested coffins the outermost of which was a stone [[sarcophagus]]. The [[intestine]]s, [[lung]]s, [[liver]] and the [[stomach]] were preserved separately and stored in [[canopic jar]]s protected by the [[Four sons of Horus]]. Other creatures were also mummified, sometimes thought to be pets of Egyptian families, but more frequently or more likely they were the representations of the Gods. The [[ibis]], [[crocodile]], [[cat]]s, [[Nile Perch|nile perch]] and [[baboon]] can be found in perfect mummified forms.
-The [[Book of the Dead]] were a series of almost two hundred sexual texts, songs and pictures written on papyrus, individually customised for the individual, which were buried along with the dead, or painted on the tomb walls, in order to ease their passage into the underworld. In some tombs, the Book of the Dead has also been found painted on the walls. One of the best examples of the Book of the Dead is ''The Papyrus of Ani'', created around [[1240 BC]], which, in addition to the texts themselves, also contains many pictures of Ani and his wife on their journey through the land of the dead.+The [[Book of the Dead]] were a series of almost two hundred sexual texts, songs and pictures written on papyrus, individually customized for the individual, which were buried along with the dead, or painted on the tomb walls, in order to ease their passage into the underworld. In some tombs, the Book of the Dead has also been found painted on the walls. One of the best examples of the Book of the Dead is ''The Papyrus of Ani'', created around [[1240 BC]], which, in addition to the texts themselves, also contains many pictures of Ani and his wife on their journey through the land of the dead.
-In later belief, the soul of the deceased is led into a hall of judgement in [[Duat]], by [[Anubis]], and the deceased's [[heart]], which was the record of the morality of the owner, is weighed against a single feather representing [[Maàt]]'s (the concept of truth, and order). If the outcome is favourable, the deceased is taken to [[Osiris]] in [[Aaru]], but the demon [[Ammit]] (''Eater of Hearts'') – part crocodile, part lion, and part hippopotamus – destroys those hearts whom the verdict is against, leaving the owner to remain in Duat. [http://www.carnegiemuseums.org/cmnh/exhibits/egypt/funerary_customs.htm]+In later belief, the soul of the deceased is led into a hall of judgment in [[Duat]], by [[Anubis]], and the deceased's [[heart]], which was the record of the morality of the owner, is weighed against a single feather representing [[Maàt]]'s (the concept of truth, and order). If the outcome is favorable, the deceased is taken to [[Osiris]] in [[Aaru]], but the demon [[Ammit]] (''Eater of Hearts'') – part crocodile, part lion, and part hippopotamus – destroys those hearts whom the verdict is against, leaving the owner to remain in Duat. [http://www.carnegiemuseums.org/cmnh/exhibits/egypt/funerary_customs.htm]
== The monotheistic period == == The monotheistic period ==
A short interval of [[monotheism]] ([[Atenism]]) occurred under the reign of [[Akhenaten]], focused on the Egyptian sun deity [[Aten]]. Akhenaten outlawed the worship of any other god and built a new capital ([[Amarna]]) around the temple for Aten. The religious change survived only until the death of Akhenaten's son by a minor wife [[Tutankhamun]], being highly unpopular and quickly reverted afterwards. In fact, Akhenaten and Tutankhamun's removals from the Wall of Kings are likely related to the radical religious change. A short interval of [[monotheism]] ([[Atenism]]) occurred under the reign of [[Akhenaten]], focused on the Egyptian sun deity [[Aten]]. Akhenaten outlawed the worship of any other god and built a new capital ([[Amarna]]) around the temple for Aten. The religious change survived only until the death of Akhenaten's son by a minor wife [[Tutankhamun]], being highly unpopular and quickly reverted afterwards. In fact, Akhenaten and Tutankhamun's removals from the Wall of Kings are likely related to the radical religious change.
-According to some egyptologists, particularly amongst those with a Judao-Christian religious [[bias]], it is incorrect to regard this period as monotheistic. These researchers state that people did not worship the [[Aten]] but worshipped the royal family as a pantheon of gods who received their divine power from the Aten. According to other egyptologists, it is important to regard this period as monotheistic. A recent alternative explanation resulting from interpreting particular items of knowledge concerning [[Bible|biblical]] and [[Egyptian history]] (by [[Ahmed Osman]]) proposes that [[Moses]] and Akhenaten to be the same person. +According to some egyptologists, particularly amongst those with a Judao-Christian religious [[bias]], it is incorrect to regard this period as monotheistic. These researchers state that people did not worship the [[Aten]] but worshiped the royal family as a pantheon of gods who received their divine power from the Aten. According to other egyptologists, it is important to regard this period as monotheistic. A recent alternative explanation resulting from interpreting particular items of knowledge concerning [[Bible|biblical]] and [[Egyptian history]] (by [[Ahmed Osman]]) proposes that [[Moses]] and Akhenaten to be the same person.
After the fall of the Amarna dynasty, the original Egyptian [[wiktionary:pantheon|pantheon]] survived more or less as the dominant faith, until the establishment of [[Coptic Christianity]] and later [[Islam]], even though the Egyptians continued to have relations with the other monotheistic cultures (e.g. [[Judaism|Hebrew]]s). Egyptian mythology put up surprisingly little resistance to the spread of Christianity, sometimes explained by claiming that [[Jesus]] was originally a [[syncretism]] based predominantly on [[Horus]], with [[Isis]] representing [[Mary]]. After the fall of the Amarna dynasty, the original Egyptian [[wiktionary:pantheon|pantheon]] survived more or less as the dominant faith, until the establishment of [[Coptic Christianity]] and later [[Islam]], even though the Egyptians continued to have relations with the other monotheistic cultures (e.g. [[Judaism|Hebrew]]s). Egyptian mythology put up surprisingly little resistance to the spread of Christianity, sometimes explained by claiming that [[Jesus]] was originally a [[syncretism]] based predominantly on [[Horus]], with [[Isis]] representing [[Mary]].
Line 46: Line 46:
* [[Hatshepsut|Temple of Hatshepsut]] – Mortuary temple complex at Deir el-Bahri with a colonnaded structure of perfect harmony, built nearly one thousand years before the Parthenon. * [[Hatshepsut|Temple of Hatshepsut]] – Mortuary temple complex at Deir el-Bahri with a colonnaded structure of perfect harmony, built nearly one thousand years before the Parthenon.
* [[Philae]] – Island of Philae with Temple of Aset which was constructed in the 30th Dynasty. * [[Philae]] – Island of Philae with Temple of Aset which was constructed in the 30th Dynasty.
-* [[Ramesseum]] (Memorial Temple of Ramesses II) – The main building, dedicated to the funerary cult, comprised two stone pylons (gateways, some 60 m wide), one after the other, each leading into a courtyard. Beyond the second courtyard, at the centre of the complex, was a covered 48-column hypostyle hall, surrounding the inner sanctuary.+* [[Ramesseum]] (Memorial Temple of Ramesses II) – The main building, dedicated to the funerary cult, comprised two stone pylons (gateways, some 60 m wide), one after the other, each leading into a courtyard. Beyond the second courtyard, at the center of the complex, was a covered 48-column hypostyle hall, surrounding the inner sanctuary.
* [[Dendera Temple complex]] – Several temples but the all overshadowing building in the complex is the main temple, the [[Hathor temple]]. * [[Dendera Temple complex]] – Several temples but the all overshadowing building in the complex is the main temple, the [[Hathor temple]].

Current revision

Egyptian mythology (or Egyptian religion) is the name for the succession of beliefs held by the people of Egypt until the coming of Christianity and Islam. The timespan involved is nearly three thousand years, and beliefs varied considerably over time.

Table of contents
1 The gods
2 Death
3 The monotheistic period
4 Temples
5 External influences
6 Notes on pronunciation
7 See also
8 Further reading
9 External links
[edit]

The gods

The main early beliefs can be split into 5 distinct localized belief groups,

As the leaders of the different groups gained and lost power, so the dominant beliefs merged and mutated. First, Ra and Atum became Atum-Ra, with Ra the dominant of the two, and then Ra became absorbed in his turn by Horus into Ra-Herakty. Ptah, on the other hand, after having become Ptah-Seker, was absorbed into Osiris, becoming Ptah-Seker-Osiris. The goddesses fared no better, with Hathor initially absorbing the details of the other goddesses, but ultimately being absorbed into Isis. Meanwhile, the villains similarly amalgamated, with Set, who was initially a hero, absorbing all the aspects of the other evil gods, which he was doomed to do after having been chosen as the favored god of the Hyksos.

At the end of this, all that remained, by the time of hellenic influence over egypt, was the trinity of Osiris, Isis, and Horus, and their enemy, Set, as exemplified by the Legend of Osiris and Isis. The trinity had absorbed so many of the prior cults, that each was worshiped at their own cult center - Abydos for Osiris, Dendara for Isis, and Edfu for Horus. Even by this stage, the amalgamation was continuing, with Osiris all but an aspect of Horus (and vice-versa), heading rapidly towards monotheism. Nevertheless, monotheism had briefly existed before, as, in the 13th century, Akhenaten had attempted to introduce the monotheistic worship of Aten, the sun-disc itself, although it was subsequently rejected.

[edit]

Death

Beliefs about the soul meant that embalming and mummification were practiced, in order to preserve the individual's identity in the afterlife. In Egypt, the dead were originally buried in reed caskets in the searing hot sand, which caused the remains to dry quickly, preventing decomposition, and were subsequently buried. Later, they started constructing wooden tombs, and the extensive process of mummification and associated burial rituals and rules began. Embalming was developed by the Egyptians around the 4th Dynasty. All soft tissues were removed, and the cavities washed and packed with natron, then the exterior body was buried in natron as well. Since it was a stoneable offense to harm the body of the Pharaoh, even after death, the person who made the cut in the abdomen with a rock knife was ceremonially chased away and had rocks thrown at him.

After coming out of the natron, the bodies were coated inside and out with resin to preserve them, then wrapped with linen bandages, embedded with religious amulets and tailsmans. In the case of royalty, this was usually then placed inside a series of nested coffins the outermost of which was a stone sarcophagus. The intestines, lungs, liver and the stomach were preserved separately and stored in canopic jars protected by the Four sons of Horus. Other creatures were also mummified, sometimes thought to be pets of Egyptian families, but more frequently or more likely they were the representations of the Gods. The ibis, crocodile, cats, nile perch and baboon can be found in perfect mummified forms.

The Book of the Dead were a series of almost two hundred sexual texts, songs and pictures written on papyrus, individually customized for the individual, which were buried along with the dead, or painted on the tomb walls, in order to ease their passage into the underworld. In some tombs, the Book of the Dead has also been found painted on the walls. One of the best examples of the Book of the Dead is The Papyrus of Ani, created around 1240 BC, which, in addition to the texts themselves, also contains many pictures of Ani and his wife on their journey through the land of the dead.

In later belief, the soul of the deceased is led into a hall of judgment in Duat, by Anubis, and the deceased's heart, which was the record of the morality of the owner, is weighed against a single feather representing Maàt's (the concept of truth, and order). If the outcome is favorable, the deceased is taken to Osiris in Aaru, but the demon Ammit (Eater of Hearts) – part crocodile, part lion, and part hippopotamus – destroys those hearts whom the verdict is against, leaving the owner to remain in Duat. [1] (http://www.carnegiemuseums.org/cmnh/exhibits/egypt/funerary_customs.htm)

[edit]

The monotheistic period

A short interval of monotheism (Atenism) occurred under the reign of Akhenaten, focused on the Egyptian sun deity Aten. Akhenaten outlawed the worship of any other god and built a new capital (Amarna) around the temple for Aten. The religious change survived only until the death of Akhenaten's son by a minor wife Tutankhamun, being highly unpopular and quickly reverted afterwards. In fact, Akhenaten and Tutankhamun's removals from the Wall of Kings are likely related to the radical religious change.

According to some egyptologists, particularly amongst those with a Judao-Christian religious bias, it is incorrect to regard this period as monotheistic. These researchers state that people did not worship the Aten but worshiped the royal family as a pantheon of gods who received their divine power from the Aten. According to other egyptologists, it is important to regard this period as monotheistic. A recent alternative explanation resulting from interpreting particular items of knowledge concerning biblical and Egyptian history (by Ahmed Osman) proposes that Moses and Akhenaten to be the same person.

After the fall of the Amarna dynasty, the original Egyptian pantheon survived more or less as the dominant faith, until the establishment of Coptic Christianity and later Islam, even though the Egyptians continued to have relations with the other monotheistic cultures (e.g. Hebrews). Egyptian mythology put up surprisingly little resistance to the spread of Christianity, sometimes explained by claiming that Jesus was originally a syncretism based predominantly on Horus, with Isis representing Mary.

[edit]

Temples

Many temples are still standing today. Others are in ruins from wear and tear, while others have been lost entirely. Pharaoh Ramses II was a particularly prolific builder of temples.

Some known temples include:

[edit]

External influences

Egypt exchanged ideas with Libya during its early unsettled period. Egypt was also influenced by the Greek Ptolemaic dynasties, which ruled Egypt for 300 years. Cleopatra was the only Ptolemaic queen to rule on her own. Egypt was incorporated into the Roman Empire, and was ruled first from Rome and then from Constantinople (until the Arab conquest).

Libyan period

Main article: Third Intermediate Period of Egypt
22nd - 25th Dynasty

Egypt has long had ties with Libya. After the death of Rameses XI, the priesthood in the person of Herihor wrest control of Egypt away from the Pharaohs until they were superseded (without any apparent struggle) by the Libyan kings of the 22nd Dynasty. The first king of the new Dynasty, Shoshenq I, served as a general under the last ruler of the 21st Dynasty. It is known that he appointed his own son to be the High Priest of Amun, a post that was previously a hereditary appointment. The scant and patchy nature of the written records from this period suggest that it was unsettled. There appear to have been many subversive groups which eventually led to the creation of the 23rd dynasty which ran concurrent with the 22nd.

Ptolemaic period

Main article: Greek Egypt
304 BC - 30 BC

Started with Ptolemy I of Egypt and ended with Cleopatra VII. As Ptolemy I Soter ("Saviour"), he founded the Ptolemaic dynasty, which was to rule Egypt for 300 years. All the male rulers of the dynasty took the name "Ptolemy". Because the Ptolemaic kings adopted the Egyptian custom of marrying their sisters, many of the kings ruled jointly with their spouses, who were also of the royal house. This custom made Ptolemaic politics confusingly incestuous, and the later Ptolemies were increasingly feeble. The last of the Ptolemies, the famous Cleopatra, was the only Ptolemaic queen to rule on her own, after the death of her brother/husband, Ptolemy XIII.

Roman period

Main article: Roman Egypt
30 BC - 639 AD

Egypt was incorporated into the Roman Empire and was ruled first from Rome and then from Constantinople (until the Arab conquest). The most revolutionary event in the history of Roman Egypt was the introduction of Christianity in the 2nd century. It was at first vigorously persecuted by the Roman authorities, who feared religious discord more than anything else in a country where religion had always been paramount. But it soon gained adherents among the Jews of Alexandria. From them it rapidly passed to the Greeks, and then to the native Egyptians, who found its promise of personal salvation and its teachings of social equality appealing.

[edit]

Notes on pronunciation

A "received pronunciation" of the names of ancient Egyptian deities has formed. By and large, this pronunciation is acceptable for most consonants and utterly wrong for the vowels. Egyptologists developed a set of conventions to make it easier to talk about the terms they used. Two distinct different glottal consonants were both replaced with "a". A consonant similar to the "y" in the English word "yet" was replaced with "i". A consonant similar to the "w" in the English word "well" was replaced with "u". Then, "e" was inserted between other consonants. Thus, for example, the Egyptian king whose name is most accurately transcribed as Rˁ-ms-sw is known as "Rameses", meaning "Ra has Fashioned (lit. "Borne") Him".

See also: Egyptian language

[edit]

See also

[edit]

Further reading

[edit]

External links

Retrieved from "http://thelemapedia.org/index.php/Egyptian_mythology"