Lust of Result

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Lust of Result refers to having in mind a specific result of a working, a ritual, or other magickal action such that the pre-conceived result colors what you perceive to be the outcome. If one has a preconceived idea of what will happen from a ritual, for example, one is likely to miss the real outcome of that ritual.

"For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect" - Liber AL, I:44.

"This verse [I:44] is best interpreted by defining 'pure will'

 as the true expression of the nature, the proper or inherent motion of the matter, concerned.  It is unnatural to aim at any goal."  The Old and New Commentaries to Liber AL vel Legis, New Comment on I:44.

"And I laid my head against the Head of the Swan, and laughed, saying: Is there not joy ineffable in this aimless winging? Is there not weariness and impatience for who would attain to some goal?" - Liber LXV, II:24.

Although the Lust of Result will color any working the Magician may attempt, it is most disastrous when attempting the Knowledge and Conversation of the Holy Guardian Angel:

Each and every man therefore that will be a Magician must explore the Universe for himself. This is pre-eminently the case in the matter of the Astral Plane, because the symbols are so sensitive. Nothing is easier than to suggest visions, or to fashion phantasms to suit one's ideas. It is obviously impossible to communicate with an independent intelligence --- the one real object of astral research --- if one allows one's imagination to surround one with courtiers of one's own creation. If one expects one's visions to resemble those of the Master Therion, they are only too likely to do so; and if one's respect for Him induces one to accept such visions as authentic, one is being false to one's soul; the visions themselves will avenge it. The true Guide being gone, the seer will stray into a wilderness of terror where he is tricked and tortured; he will invoke his idol the Master Therion, and fashion in His image a frightful phantasm who will mock him in his misery, until his mind stagger and fall; and, Madness swooping upon his carrion, blast his eyes with the horror of seeing his Master dissolve into that appalling hallucination, the "Vision of THE DEMON CROWLEY!" -- Book 4, Appendix III, Notes for an Astral Atlas, p. 504

The adept is also warned against the Lust of Result in Liber Samekh, the ritual Crowley prescribes for attaining Knowledge and Conversation of the Holy Guardian Angel: "Let [the student] beware of the 'lust of result,' of expecting too much, of losing courage if his firust success is followed by a series of failures." -- Book 4, Appendix IV, Liber Samekh, p. 539.

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+Lust of Result refers to having in mind a specific result of a working, a ritual, or other magickal action such that the pre-conceived result colors what you perceive to be the outcome.  If one has a preconceived idea of what will happen from a ritual, for example, one is likely to miss the real outcome of that ritual.
-Lust of Result refers to having in mind a specific result of a working, a ritual, or other magickal action such that the pre-conceived result colors what you perceive to be the outcome.  If one has a preconceived idea of what will happen from a ritual, for example, one is likely to miss the real outcome of that ritual.  (Further expansion welcome).
 "For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect"
 - Liber AL, I:44.
+"This verse [I:44] is best interpreted by defining 'pure will'
+ as the true expression of the nature, the proper or inherent motion of the matter, concerned.  It is unnatural to aim at any goal."  ''The Old and New Commentaries to Liber AL vel Legis'', New Comment on I:44.
 "And I laid my head against the Head of the Swan, and laughed, saying: Is there not joy ineffable in this aimless winging? Is there not weariness and impatience for who would attain to some goal?"
 - Liber LXV, II:24.
-Crowley gives a classic -- if somewhat droll -- example of how the Lust of Result can send the adepts search for the Holy Guardian Angel awry in Liber ABA:  Notes for an Astral Atlas:
+Although the Lust of Result will color any working the Magician may attempt, it is most disastrous when attempting the Knowledge and Conversation of the Holy Guardian Angel:
+''Each and every man therefore that will be a Magician must explore the Universe for himself. This is pre-eminently the case in the matter of the Astral Plane, because the symbols are so sensitive. Nothing is easier than to suggest visions, or to fashion phantasms to suit one's ideas. It is obviously impossible to communicate with an independent intelligence --- the one real object of astral research --- if one allows one's imagination to surround one with courtiers of one's own creation. If one expects one's visions to resemble those of the Master Therion, they are only too likely to do so; and if one's respect for Him induces one to accept such visions as authentic, one is being false to one's soul; the visions themselves will avenge it. The true Guide being gone, the seer will stray into a wilderness of terror where he is tricked and tortured; he will invoke his idol the Master Therion, and fashion in His image a frightful phantasm who will mock him in his misery, until his mind stagger and fall; and, Madness swooping upon his carrion, blast his eyes with the horror of seeing his Master dissolve into that appalling hallucination, the "Vision of THE DEMON CROWLEY!"'' -- Book 4, Appendix III, ''Notes for an Astral Atlas'', p. 504
-''Each and every man therefore that will be a Magician must explore the Universe for himself. This is pre-eminently the case in the matter of the Astral Plane, because the symbols are so sensitive. Nothing is easier than to suggest visions, or to fashion phantasms to suit one's ideas. It is obviously impossible to communicate with an independent intelligence --- the one real object of astral research --- if one allows one's imagination to surround one with courtiers of one's own creation. If one expects one's visions to resemble those of the Master Therion, they are only too likely to do so; and if one's respect for Him induces one to accept such visions as authentic, one is being false to one's soul; the visions themselves will avenge it. The true Guide being gone, the seer will stray into a wilderness of terror where he is tricked and tortured; he will invoke his idol the Master Therion, and fashion in His image a frightful phantasm who will mock him in his misery, until his mind stagger and fall; and, Madness swooping upon his carrion, blast his eyes with the horror of seeing his Master dissolve into that appalling hallucination, the "Vision of THE DEMON CROWLEY!"''
+The adept is also warned against the Lust of Result in Liber Samekh, the ritual Crowley prescribes for attaining Knowledge and Conversation of the Holy Guardian Angel:  "Let [the student] beware of the 'lust of result,' of expecting too much, of losing courage if his firust success is followed by a series of failures.";  -- Book 4, Appendix IV, Liber Samekh, p. 539.