Sahaja
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- | The Sanskrit term '''Sahaja''' means natural joy, amoral, elevating all worldly things to a divine status, to dissolve natural senses into divine expression. | ||
- | In '''The Pathless Path to Immortality''', [[Shri Gurudev Mahendranath]] wrote: | ||
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- | :"Man is born with an instinct for naturalness. He has never forgotten the days of his primordial perfection, except insomuch as the memory became buried under the artificial superstructure of civilization and its artificial concepts. ''Sahaja'' means natural. It not only implies natural on physical and spiritual levels, but on the mystic level of the miraculous. It means that easy or natural of living without planning, designing, contriving, seeking, wanting, striving or intention. What is to come must come of itself. | ||
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- | :"It is the seed which falls in the ground, becomes seedling, sapling, and then a vast shady tree of wisdom and teachings. The tree grows according to ''Sahaja'', natural and spontaneous in complete conformity with the Natural Law of the Universe. Nobody tells it what to do or how to grow. It has no [[swadharma]] or rules, duties and obligations incurred by birth. It has only [[svabhava]] - its own inborn self or essence to guide it. ''Sahaja'' is that nature which, when established in oneself, bring the state of absolute freedom and peace. | ||
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- | :"It is when you are in your natural state, in the harmony of the Cosmos. It is the balanced reality between the pairs of opposites. As the [[Guru]] of the [[Bhagavad Gita]] says, 'The person who has conquered the baser self, and has reached to the level of self-mastery: he is at peace, whether it be hot or cold, pleasure or pain, honoured or dishonoured.' Thus ''Sahaja'' expresses one who has reverted to his natural state, free from conditioning. It typifies that outlook which belongs to the natural, spontaneous and uninhibited man, free from innate or inherited defects. | ||
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- | :"In all the Golden Dharmas, ''Sahaja'' flourishes. In [[Taoism]], it was the highest virtue ([[Teh]]). In the earlier [[Zen]] records, it is the main plank of training along which the disciples had to walk. The masters demanded answers which were ''Sahaja'', and not the product of intellectual thinking or reason. The truth only came spontaneously. | ||
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- | :"''Sahaja'' in Chinese became tzu-jan, or Self-so-ness. Taoism openly lamented the loss of the peculiar naturalness and unselfconsciousness of the child." | ||
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- | '''Sahaja''' is one of the four keywords of the [[Natha Tradition]], the other three being [[Svecchachara]], [[Sama]], and [[Samarasa]]. | ||
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- | ==References== | ||
- | *Mahendranath, Shri Gurudev. [http://www.mahendranath.org/twiyoga1.mhtml Ecstasy, Equipoise, and Eternity]. Retrieved Oct. 20, 2004. | ||
- | *Mahendranath, Shri Gurudev. [http://www.mahendranath.org/pathlesspath.mhtml The Pathless Path to Immortality]. Retrieved Oct. 20, 2004. | ||
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- | [[Category:Tantra]] |