Eucharist

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Take a substance symbolic of the whole course of nature, make it God, and consume it. (MTP Part III Ch. XX)

A Eucharist is a ceremony where common elements are imbued with divine forces and then consumed. It can be easily categorized by the number of sacraments partaken of.

Here's an elaboration of a Eucharist of three elements taken from Magick in Theory and Practice, Part II, Ch. XX and Book 4, Part II, Ch. IV.

Gunas

A Eucharist of three elements utilizes the symbolism of the Gunas: Tamas, Rajas, and Tattvas. Tamas is salt, dark, heavy and sluggish, Rajas is sulfur, active, and fierce, and Tattvas is Mercury, calm and smoothe.

For Tamas (darkness) take opium or nightshade or some sleepy medicine;

Nightshade is from the genus of plants called Solanum. In some cases the plants yield poisionous juices. The juices can be taken in light doses to induce a state of slothfullness. In 777, Column XXXIX, Nightshade is attributed to the number 32, Saturn, Key XXI, et cetra. Compare the qualities of Saturn to the qualities of Nightshade.

Opium induces a dreamy state of consciousness which results in the stagnation of one's mental conditions. In 777, opium is attributed to the number 29, Pisces, Key XVIII, etc.

In short, both Nightshade and Opium can be taken as Tamas. However, their attributions in 777 indicate that they individually induce a particular state of consciousness. This goes to show that Pisces and Saturn are easy references in understanding Tamas.

Strychnine

for Rajas (activity) take strychnine or other excitant

Strychnine is derived from Nox Vomica and other related plants. It can be used as poison for rodents and also has a medicinal use in that it stimulates the central nervous system. In 777, Nox Vomica is attributed to the number 5, Geburah, Mars, et cetra.

Strychnine can be taken in small doses on top of Opium or Nightshade to activate the dullness of Tamas. This is where Sattvas begins to play an important role.

Cakes of Light

for Sattvas (calm) the Cakes of Light may again be suitable.

The Cakes of Light contain meal, honey, and oil for their base. The meal contains carbohydrates, oil for fats, and honey for proteids. Carbs, oils, and fats are macronutrients which are essential to living organisms. The Cakes of Light also have for their symbolism the five elements: meal (Prithivi, Earth), honey (Vayu, Air), olive oil (Apas, water), Oil of Abramelin (Tejas, Fire), and conditioner (Akasha, Spirit). The Cake of Light can be identified with the Sun. On the Tree of Life, Tiphereth is the 6th Sephiroth and lies on the Middle Pillar.

The following statement reflects one opinion: By consuming the wafer one identifies with the Sun and the Middle Pillar. The identification with the wafer and the Sun can be seen as the advancement up the Middle Pillar towards Tiphereth. In other words, the Cakes of Light help regain the balance and straight path of the Middle Pillar.

In the Neophyte Ceremony of the Golden Dawn, the operation of the Gunas is implied many times. Here is an example of the the Gunas at work in the 0=0 Ceremony that might help you understand the Eucharist of three elements: In the ceremony, the Candidate (Tamas, salt) is brought to the Lord of the West (Rajas, Sulfur) to gain courage. Then the candidate is brought to the Lord of the East (Tattvas, Mercury) who holds the balance and the aspirant in a straight line.

So there you have it. Take a bit of opium for dreaminess, a small dose of strychnine to tickle your toes, and finally a Cake of Light for a calm sense of accomplishment.

Or, if you don't like the suggested Eucharist; try this meal: A piece of steak smothered in chipolte sauce, served with a side of fruit. Yum! Yum!

"Of the method of consecrating the elements it is only necessary to say that they should be treated as talismans."

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 ''Take a substance symbolic of the whole course of nature, make it God, and consume it.''  (MTP Part III Ch. XX)
 "Of the method of consecrating the elements it is only necessary to say that they should be treated as talismans."
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