Dionysus
(Revision as of 16:24, 23 Sep 2004)
Categories: The Gnostic Saints | Greek Godforms
Dionysus (or Dionysos; also known as Bacchus in Roman mythology and associated with the Italic Liber), the Greek god of wine, represented not only the intoxicating power of wine, but also its social and beneficent influences. He was viewed as the promoter of civilization, a lawgiver, and lover of peace — as well as the patron deity of both agriculture and the theater.
Within the Olympian tradition, Dionysus was made to be the son of Zeus and Semele; other versions of the story contend that he was the son of Zeus and Persephone.
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Worship
Dionysus was a god of mystery religious rites, such as those practiced in honor of Demeter and Persephone at Eleusis near Athens. In the Thracian mysteries, he wore the "bassaris" or fox-skin, symbolizing new life.
Many scholars believe that Dionysus was a fusion of a local Greek nature deity and a more powerful god from Thrace or Phrygia such as Sabazios.
Herodotus, (in Histories 2:146) was aware that the worship of Dionysus arrived later among the Greeks than the Olympian pantheon, for he remarks
"as it is, the Greek story has it that no sooner was Dionysus born than Zeus sewed him up in his thigh and carried him away to Nysa in Ethiopia beyond Egypt; and as for Pan, the Greeks do not know what became of him after his birth. It is therefore plain to me that the Greeks learned the names of these two gods later than the names of all the others, and trace the birth of both to the time when they gained the knowledge."
Many Greeks were sure that the cult of Dionysus arrived in Greece from Anatolia, but Greek concepts of where Nysa was, whether set in Anatolia, or in Libya ('away in the west beside a great ocean'), Ethiopia (Herodotus), or Arabia (Diodorus Siculus), are variable enough to suggest that a magical distant land was intended, perhaps named 'Nysa' to explain the God's unreadable name, as the 'god of Nysa.' Apollodorus seems to be following Pherecydes, who relates how the infant Dionysus, god of the grapevine, was nursed by the rain-nymphs, the Hyades at Nysa. The Anatolian Hittites' name for themselves in their own language ("Nesili") was "Nesi," however. The Hittite's influence on early Greek culture is often unappreciated.
The above contradictions suggest to some that we are dealing not with the historical memory of a cult that is foreign, but with a god in whom foreignness is inherent. And indeed, Dionysus's name is found on Mycenean Linear B tablets. Clearly, Dionysus had been with the Greeks a long time, and yet always retained the feel of something alien.
Dionysus was strongly associated with the satyrs, centaurs and sileni. He always carried a thyrsus. The grapevine and its wild barren alter-ego, the toxic ivy plant, were both sacred to him, the fig was also his. The pine cone that tipped his thyrsus linked him to Cybele, and the pomegranate linked him to Demeter.
Birth
Dionysus had an unusual birth that evokes the difficulty in fitting him into the Olympian pantheon. His mother was Semele (daughter of Cadmus), a mortal woman, and his father Zeus, the king of the gods. Zeus's wife, Hera, a jealous and vain goddess, discovered the affair while Semele was pregnant. Appearing as an old crone, Hera befriended Semele, who confided in her that her husband was actually Zeus. Hera pretended not to believe her, and planted seeds of doubt in Semele's mind. Curious, Semele demanded of Zeus that he reveal himself in all his glory as proof of his godhood. Though Zeus begged her not to ask this, she persisted and he agreed. Mortals, however, can not look upon a god without dying, and she perished. Zeus rescued the fetal Dionysus, however, by sewing him into his leg. A few months later, Dionysus was born.
In another version of the same story, Dionysus was the son of Zeus and Persephone, the queen of the underworld. A jealous Hera again attempted to kill the child, this time by sending Titans to rip Dionysus to pieces after luring the baby with toys. Though Zeus drove the Titans away with his thunderbolts but only after the Titans ate everything but the heart, which was saved, variously, by Athena, Rhea, or Demeter. Zeus used the heart to recreate Dionysus and implant him in the womb of Semele, hence he was again "the twice-born". Sometimes it was said that he gave Semele the heart to eat to impregnate her. The rebirth in both versions of the story is the primary reason he was worshipped in mystery religions, as his death and rebirth were events of mystical reverence. This narrative was apparently used in certain Greek and Roman mystery religions. Variants of it are found in Callimachus and Nonnus, who refer to this Dionysus under the title Zagreus, and also in several fragmentary poems attributed to Orpheus.
Childhood
The legend goes that Zeus took the infant Dionysus and gave him in charge to the rain-nymphs of Nysa, who nourished his infancy and childhood, and for their care were rewarded by Jupiter by being placed, as the Hyades, among the stars. Alternatively, he was raised by Maro.
When Dionysus grew up he discovered the culture of the vine and the mode of extracting its precious juice; but Hera struck him with madness, and drove him forth a wanderer through various parts of the earth. In Phrygia the goddess Rhea cured him and taught him her religious rites, and he set out on a progress through Asia teaching the people the cultivation of the vine. The most famous part of his wanderings is his expedition to India, which is said to have lasted several years. Returning in triumph he undertook to introduce his worship into Greece, but was opposed by some princes who dreaded its introduction on account of the disorders and madness it brought with it. (See King Pentheus or Lycurgus.)
As a young man, Dionysus was exceptionally attractive. Once, while disguised as a mortal on a ship, the sailors attempted to kidnap him for their sexual pleasures. Dionysus mercifully turned them into dolphins but saved the captain, Acoetes, who recognized the god and tried to stop his sailors.
Midas
Once, Dionysus found his old school master and foster father, Silenus, missing. The old man had been drinking, and had wandered away drunk, and was found by some peasants, who carried him to their king, Midas (alternatively, he passed out in Midas' rose garden). Midas recognized him, and treated him hospitably, entertaining him for ten days and nights with politeness, while Silenus entertained Midas and his friends with stories and songs. On the eleventh day he brought Silenus back to Dionysus. Dionysus offered Midas his choice of whatever reward he wanted. Midas asked that whatever he might touch should be changed into gold. Dionysus consented, though was sorry that he had not made a better choice. Midas rejoiced in his new power, which he hastened to put to the test. He touched and turned to gold an oak twig and a stone. Overjoyed, as soon as he got home, he ordered the servants to set a feast on the table. Then he found that his bread, meat, daughter and wine turned to gold.
Upset, Midas strove to divest himself of his power (the Midas Touch); he hated the gift he had coveted. He prayed to Dionysus, begging to be delivered from starvation. Dionysus heard and consented; he told Midas to wash in the river Pactolus. He did so, and when he touched the waters the power passed into them, and the river sands became changed into gold. (Note: this explained why the sands of the river Pactolus were rich in gold)
References
Large portions of this text was originally taken from: Wikipedia. (2004). Dionysus (http://en.wikipedia.org/wiki/Dionysus). Retrieved Sept. 23, 2004.
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