Law of Thelema

The word of the Law is Thelema or will. It is essential to understand that in Thelema, the concept of will is used in a much more specified sense than how the word is normally used in general society. In Thelema, the word Will (often capitalized) pertains to what one may think of as the "higher will". In Thelema, the Will is not a series of desires, wishes and whims, but rather something singular and pure. It is what unites the self with the universe. Though the phrase does not appear in the Book of the Law itself, in many other Thelemic books, the phrase True Will is used to keep this in mind.

The alternate phrase "Pure Will" is used in the Book of the Law and is referred to as being "in every way perfect." (AL I:44)

Reinforcing the idea that this Pure Will unites the self with the not self, the following line of the Book says;

"The Perfect and the Perfect are one Perfect and not two" (AL I:45)

θελημα, Thelema

θελημα is one of a number of Greek words that translates into English as the word "will". This exact Greek word (to the exclusion of the other candidates in Greek) seems to have intentionally been given as the Word of the Law in Book of the Law because only this word in Greek numerology or Isopsephy yields a value of 93 which seems highly significant when one considers that Αγαπη - agape, the Greek word for a transcendent love (as opposed to eros, a sexual love) shares the same numeric value. In Isopsephy and indeed in Thelema this indicates that the two ideas θελημα, Thelema and Αγαπη, agape share the same essence or nature.

Will, Not Whim

thou hast no right but to do thy will. (AL I:42)

Both within The Book of the Law and in other Thelemic texts it is made abundantly clear that the Law of Thelema is by no means an advocacy for "doing whatever you want" - as if this would be the inevitable reaction to the lack of moral authority and divine enforcement in the age where Nietzsche tells us that God is dead.

Adherence to the Law of Thelema - "Do what thou wilt" - actually requires a commitment to strict personal integrity, effort and discipline, that of finding and living one's True Will. This can be understood deeper by consulting the sections on True Will, Pure Will and by consideration of the quotes below.

From these considerations it should be clear that “Do what thou wilt” does not mean “Do what you like.” It is the apotheosis of Freedom; but it is also the strictest possible bond.

Do what thou wilt—then do nothing else. Let nothing deflect thee from that austere and holy task. Liberty is absolute to do thy will; but seek to do any other thing whatever, and instantly obstacles must arise. Every act that is not in definite course of that one orbit is erratic, an hindrance. Will must not be two, but one. - Liber II : The Message of the Master Therion.

The Word of the Law

"The Word of the Law is θελημα" (AL I:39)

The Nature of the Law

"Love (http://www.thelemapedia.org/index.php/93) is the law, love under will (http://www.thelemapedia.org/index.php/93)." (AL I:57)

Herein is an Arcanum concealed, for in the Greek language Αγαπη, love, is of the same numerical value as θελημα, Will. By this we understand that the Universal Will is of the nature of Love. Liber CL De Lege Libellum (http://www.hermetic.com/crowley/libers/lib150.html)

This numerical value in Isopsephy (Greek numerology) is 93.

Also, consider that in Thelema, a magus utters the word of his aeon and as the Logos of the Aeon is the word; in the case of the Master Therion (Aleister Crowley as a Magus) that word is θελημα, Will. (see Liber II : The Message of the Master Therion (http://www.sacred-texts.com/oto/lib2.htm) )

He then is called the Logos, or Logos Aionos, that is to say, the Word of the AEon or Age, because He is verily That Word. Liber Aleph vel CXI : The Book of Wisdom or Folly

I conjunction, consider Liber I : The Book of the Magus (http://www.sacred-texts.com/oto/lib1.htm) where the Master Therion utters,

And the Magus is Love.

It follows that if the Magus is Thelema (Will) and the Magus is Agape (Love) then in essence the nature of the Law is Love.

The Law

Once the above is understood, the Law of Thelema can be more simply restated;

Do what thou wilt shall be the whole of the Law (AL I:40)

means that one does their True Will and all other issues theoretically fail to arise. Hence,

Do that, and no other shall say nay. (AL I:43)

Fulfilling the Law

To live the Law of Thelema;

Thou must (1) Find out what is thy Will. (2) Do that Will with a) one-pointedness, (b) detachment, (c) peace.
Then, and then only, art thou in harmony with the Movement of Things, thy will part of, and therefore equal to, the Will of God. And since the will is but the dynamic aspect of the self, and since two different selves could not possess identical wills; then, if thy will be God's will, Thou art That. Liber II : The Message of the Master Therion (http://www.sacred-texts.com/oto/lib2.htm)

References

Crowley, Aleister. (1997). The Book of the Law [Liber AL vel Legis]. York Beach, Me. : S. Weiser.

Crowley, Aleister. (1919). The Law of Liberty [Liber CL לענ De Lege Libellum] in (1991) The Equinox vol III no 10. York Beach, Me. : S. Weiser.

Crowley, Aleister. Liber I : The Book of the Magus (http://www.sacred-texts.com/oto/lib1.htm)

Crowley, Aleister. Liber II : The Message of the Mater Therion (http://www.sacred-texts.com/oto/lib2.htm)

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