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	<entry>
		<id>https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=10302</id>
		<title>Islamic cosmology</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=10302"/>
		<updated>2006-05-21T18:22:46Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Ayat An Nur small.jpg|right]]&lt;br /&gt;
&lt;br /&gt;
The first ayat to be considered in relation to cosmology is ‘Ayat al Kursi’ (2:255), which may be considered one of the most recited verses of the Quran. Although the word ‘Kursi’ is often translated as ‘Throne’ it is considered more correct in its Quranic context to consider it as ‘footstool’&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Allah! There is no god but He, The Living, The Self-subsisting, Supporter of all, No slumber can seize Him nor Sleep. His are all the things in the heavens and on earth. Who is thee can intercede in His presence except as He permitteth? He knoweth what (appeareth to his creatures as) before or after or behind them. Nor shall they compass aught of his knowledge except as He willeth. His Footstool doth extend over the heavens and the earth, and he feeleth no fatigue in guarding and preserving them for He is Most High, The Supreme (in glory). (Quran, Surah 2, Ayat 255)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This when considered in light of modern scientific cosmology (Ar Rahaman At Tarjumana, 1980), could signify that the Footstool extends over the heavens. The ‘heavens’, may indeed be taken to mean our own created universe. If the universe exists, as posited by modern scientific paradigm, as spherical, then the Kursi that extends over it must encompass it. ‘Al-Arsh’ or ‘The Throne’ is considered to lie at an unperceivable distance beyond ‘Al-Kursi’, beyond what is referred to as a sea, and just as the Kursi extends over the creation, so does the Arsh extend over Paradise. Despite being unable to verify this cosmology via scientific method, when asked of the relation between the Kursi and the Arsh;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;It is confirmed from Abu Dharr that the Prophet said; “The seven heavens are to the Kursi but like a ring thrown in a desert land. And the superiority of the Arsh compared to that of the Kursi is like the superiority of that desert compared to the ring. (Al-Sa‘di, 2003, p.274, note 147)&#039;&#039;&#039;            &lt;br /&gt;
                                    &lt;br /&gt;
‘Firdaws’, the highest part of paradise is described thus,&lt;br /&gt;
          &lt;br /&gt;
                                                                                                                         &lt;br /&gt;
&#039;&#039;&#039;The highest of the degrees of Paradise is al-Firdaws, as it was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “… When you ask of Allaah, ask Him for al-Firdaws, for it is in the middle of Paradise and is the highest part of Paradise, and above it is the Throne of the Most Merciful, and from it spring forth the rivers of Paradise.” Narrated by al-Bukhaari, 2637; Muslim, 2831. (The degrees and levels of Paradise and Hell, Web Resource)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The Quran states that Allah, &#039;&#039;&#039;‘The Most Gracious is firmly established on the throne.’ (Quran, Sura 20, Ayat 5)&#039;&#039;&#039;, and Islamic scholarly edict makes plane the separation between Allah and his creation with Imam `Abd al-Ghani al-Nabulusi renowned statement &#039;&#039;&#039;‘Whoever believes that Allah permeates the Heavens and the Earth, or that He is a body sitting on His Throne, is a disbeliever, even if he thinks he is a Muslim.’ (Kabbani, 1996, p.86).&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The image to the right attempts to synthesise knowledge from the Ibrahimic tradition, using the [[Tree_of_Life]], the Arabic above the image is the Ayat An Nur (24:35), made famous by the 11th Century (Common Era) scholar Imam [[Abu_Hamid_al_Ghazali]] in his treatise on the Quranic ayat (verse/sign), Mishkat al-anwar - The Niche of Lights&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Allah is the Light of the heavens and the earth. The parable of His light is, as it were, that of a niche containing a lamp; the lamp is [enclosed] in glass, the glass [shining] like a radiant star: [a lamp] lit from a blessed tree - an olive-tree that is neither of the east nor of the west the oil whereof [is so bright that it] would well-nigh give light [of itself] even though fire had not touched it: light upon light! Allah guides unto His light him that wills [to be guided]; and [to this end] Allah propounds parables unto men, since Allah [alone] has full knowledge of all things. (Quran, Surah 24, Ayat 35)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Crowley himself, despite his penchant for intellectual slight of hand, cites an ayat of the Quran thought to be equal to one third of the Quran. It is known as &#039;The Purity (sincerity) of Faith&#039; and is cited in the introduction to Konx Om Pax, thus one might sign off merely by citing &#039;Light in Extension&#039; pertaining to the limits of our own minds, and not Al Nur beyond the creation.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;SAY: &amp;quot;He is the One God: God the Eternal, the Uncaused Cause of All Being. He begets not, and neither is He begotten, and there is nothing that could be compared with Him. (Quran, Surah 112)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
Al-Sa‘di, A. A., 2003, An explanation of muhammad ibn ‘abd al-wahhab’s Kitab al-tawhid, Al-Hidayat Publishing, Birmingham, U.K..&lt;br /&gt;
&lt;br /&gt;
Ar Rahaman At Tarjumana, A., 1980, The subatomic world in the quran, Diwan Press, Norwich, UK.&lt;br /&gt;
&lt;br /&gt;
Kabbani, M. H., 1996, Islamic beliefs and doctrine according to ahl as-sunna: a repudiation of &amp;quot;salafi&amp;quot; innovations, ASFA, Kazi Publications, Chicago, IL, USA.&lt;br /&gt;
&lt;br /&gt;
The Holy Quran, 1992 (1413 H), English Translation of ‘The meanings and commentary’, The Custodian of The Two Holy Mosques King Fahd Complex for the Printing of The Holy Quran, P.O. Box 3561, Al-Madinah Al-Munawarah, K, of S.A..&lt;br /&gt;
&lt;br /&gt;
[http://www.islam-qa.com/index.php?ln=eng&amp;amp;ds=qa&amp;amp;lv=browse&amp;amp;QR=27075&amp;amp;dgn=4 The degrees and levels of Paradise and Hell]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5976</id>
		<title>Islamic cosmology</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5976"/>
		<updated>2006-05-21T18:21:00Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Ayat An Nur small.jpg|right]]&lt;br /&gt;
&lt;br /&gt;
The first ayat to be considered in relation to cosmology is ‘Ayat al Kursi’ (2:255), which may be considered one of the most recited verses of the Quran. Although the word ‘Kursi’ is often translated as ‘Throne’ it is considered more correct in its Quranic context to consider it as ‘footstool’&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Allah! There is no god but He, The Living, The Self-subsisting, Supporter of all, No slumber can seize Him nor Sleep. His are all the things in the heavens and on earth. Who is thee can intercede in His presence except as He permitteth? He knoweth what (appeareth to his creatures as) before or after or behind them. Nor shall they compass aught of his knowledge except as He willeth. His Footstool doth extend over the heavens and the earth, and he feeleth no fatigue in guarding and preserving them for He is Most High, The Supreme (in glory). (Quran, Surah 2, Ayat 255)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This when considered in light of modern scientific cosmology (Ar Rahaman At Tarjumana, 1980), could signify that the Footstool extends over the heavens. The ‘heavens’, may indeed be taken to mean our own created universe. If the universe exists, as posited by modern scientific paradigm, as spherical, then the Kursi that extends over it must encompass it. ‘Al-Arsh’ or ‘The Throne’ is considered to lie at an unperceivable distance beyond ‘Al-Kursi’, beyond what is referred to as a sea, and just as the Kursi extends over the creation, so does the Arsh extend over Paradise. Despite being unable to verify this cosmology via scientific method, when asked of the relation between the Kursi and the Arsh;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;It is confirmed from Abu Dharr that the Prophet said; “The seven heavens are to the Kursi but like a ring thrown in a desert land. And the superiority of the Arsh compared to that of the Kursi is like the superiority of that desert compared to the ring. (Al-Sa‘di, 2003, p.274, note 147)&#039;&#039;&#039;            &lt;br /&gt;
                                    &lt;br /&gt;
‘Firdaws’, the highest part of paradise is described thus,&lt;br /&gt;
          &lt;br /&gt;
                                                                                                                         &lt;br /&gt;
&#039;&#039;&#039;The highest of the degrees of Paradise is al-Firdaws, as it was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “… When you ask of Allaah, ask Him for al-Firdaws, for it is in the middle of Paradise and is the highest part of Paradise, and above it is the Throne of the Most Merciful, and from it spring forth the rivers of Paradise.” Narrated by al-Bukhaari, 2637; Muslim, 2831. (The degrees and levels of Paradise and Hell, Web Resource)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The Quran states that Allah, &#039;&#039;&#039;‘The Most Gracious is firmly established on the throne.’ (Quran, Sura 20, Ayat 5)&#039;&#039;&#039;, and Islamic scholarly edict makes plane the separation between Allah and his creation with Imam `Abd al-Ghani al-Nabulusi renowned statement &#039;&#039;&#039;‘Whoever believes that Allah permeates the Heavens and the Earth, or that He is a body sitting on His Throne, is a disbeliever, even if he thinks he is a Muslim.’ (Kabbani, 1996, p.86).&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The image to the right attempts to synthesise knowledge from the Ibrahimic tradition, using the [[Tree_of_Life]], the Arabic above the image is the Ayat An Nur (24:35), made famous by the 11th Century (Common Era) scholar Imam [[Abu_Hamid_al_Ghazali]] in his treatise on the Quranic ayat (verse/sign), Mishkat al-anwar - The Niche of Lights&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Allah is the Light of the heavens and the earth. The parable of His light is, as it were, that of a niche containing a lamp; the lamp is [enclosed] in glass, the glass [shining] like a radiant star: [a lamp] lit from a blessed tree - an olive-tree that is neither of the east nor of the west the oil whereof [is so bright that it] would well-nigh give light [of itself] even though fire had not touched it: light upon light! Allah guides unto His light him that wills [to be guided]; and [to this end] Allah propounds parables unto men, since Allah [alone] has full knowledge of all things. (Quran, Surah 24, Ayat 35)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Crowley himself, despite his penchant for intellectual slight of hand, cites an ayat of the Quran thought to be equal to one third of the Quran. It is known as &#039;The Purity (sincerity) of Faith&#039; and is cited in the introduction to Konx Om Pax, thus one might sign of merely by saying &#039;Light in Extension&#039; pertaining to the limits of our own minds.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;SAY: &amp;quot;He is the One God: God the Eternal, the Uncaused Cause of All Being. He begets not, and neither is He begotten, and there is nothing that could be compared with Him. (Quran, Surah 112)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
Al-Sa‘di, A. A., 2003, An explanation of muhammad ibn ‘abd al-wahhab’s Kitab al-tawhid, Al-Hidayat Publishing, Birmingham, U.K..&lt;br /&gt;
&lt;br /&gt;
Ar Rahaman At Tarjumana, A., 1980, The subatomic world in the quran, Diwan Press, Norwich, UK.&lt;br /&gt;
&lt;br /&gt;
Kabbani, M. H., 1996, Islamic beliefs and doctrine according to ahl as-sunna: a repudiation of &amp;quot;salafi&amp;quot; innovations, ASFA, Kazi Publications, Chicago, IL, USA.&lt;br /&gt;
&lt;br /&gt;
The Holy Quran, 1992 (1413 H), English Translation of ‘The meanings and commentary’, The Custodian of The Two Holy Mosques King Fahd Complex for the Printing of The Holy Quran, P.O. Box 3561, Al-Madinah Al-Munawarah, K, of S.A..&lt;br /&gt;
&lt;br /&gt;
[http://www.islam-qa.com/index.php?ln=eng&amp;amp;ds=qa&amp;amp;lv=browse&amp;amp;QR=27075&amp;amp;dgn=4 The degrees and levels of Paradise and Hell]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5975</id>
		<title>Islamic cosmology</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5975"/>
		<updated>2006-05-21T18:16:52Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Ayat An Nur small.jpg|right]]&lt;br /&gt;
&lt;br /&gt;
The first ayat to be considered in relation to cosmology is ‘Ayat al Kursi’ (2:255), which may be considered one of the most recited verses of the Quran. Although the word ‘Kursi’ is often translated as ‘Throne’ it is considered more correct in its Quranic context to consider it as ‘footstool’&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Allah! There is no god but He, The Living, The Self-subsisting, Supporter of all, No slumber can seize Him nor Sleep. His are all the things in the heavens and on earth. Who is thee can intercede in His presence except as He permitteth? He knoweth what (appeareth to his creatures as) before or after or behind them. Nor shall they compass aught of his knowledge except as He willeth. His Footstool doth extend over the heavens and the earth, and he feeleth no fatigue in guarding and preserving them for He is Most High, The Supreme (in glory). (Quran, Surah 2, Ayat 255)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This when considered in light of modern scientific cosmology (Ar Rahaman At Tarjumana, 1980), could signify that the Footstool extends over the heavens. The ‘heavens’, may indeed be taken to mean our own created universe. If the universe exists, as posited by modern scientific paradigm, as spherical, then the Kursi that extends over it must encompass it. ‘Al-Arsh’ or ‘The Throne’ is considered to lie at an unperceivable distance beyond ‘Al-Kursi’, beyond what is referred to as a sea, and just as the Kursi extends over the creation, so does the Arsh extend over Paradise. Despite being unable to verify this cosmology via scientific method, when asked of the relation between the Kursi and the Arsh;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;It is confirmed from Abu Dharr that the Prophet said; “The seven heavens are to the Kursi but like a ring thrown in a desert land. And the superiority of the Arsh compared to that of the Kursi is like the superiority of that desert compared to the ring. (Al-Sa‘di, 2003, p.274, note 147)&#039;&#039;&#039;            &lt;br /&gt;
                                    &lt;br /&gt;
‘Firdaws’, the highest part of paradise is described thus,&lt;br /&gt;
          &lt;br /&gt;
                                                                                                                         &lt;br /&gt;
&#039;&#039;&#039;The highest of the degrees of Paradise is al-Firdaws, as it was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “… When you ask of Allaah, ask Him for al-Firdaws, for it is in the middle of Paradise and is the highest part of Paradise, and above it is the Throne of the Most Merciful, and from it spring forth the rivers of Paradise.” Narrated by al-Bukhaari, 2637; Muslim, 2831. (The degrees and levels of Paradise and Hell, Web Resource)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The Quran states that Allah, &#039;&#039;&#039;‘The Most Gracious is firmly established on the throne.’ (Quran, Sura 20, Ayat 5)&#039;&#039;&#039;, and Islamic scholarly edict makes plane the separation between Allah and his creation with Imam `Abd al-Ghani al-Nabulusi renowned statement &#039;&#039;&#039;‘Whoever believes that Allah permeates the Heavens and the Earth, or that He is a body sitting on His Throne, is a disbeliever, even if he thinks he is a Muslim.’ (Kabbani, 1996, p.86).&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The image to the right attempts to synthesise knowledge from the Ibrahimic tradition, using the [[Tree_of_Life]], the Arabic above the image is the Ayat An Nur (24:35), made famous by the 11th Century (Common Era) scholar Imam Al Ghazali in his treatise on the Quranic ayat (verse/sign), Mishkat al-anwar - The Niche of Lights&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Allah is the Light of the heavens and the earth. The parable of His light is, as it were, that of a niche containing a lamp; the lamp is [enclosed] in glass, the glass [shining] like a radiant star: [a lamp] lit from a blessed tree - an olive-tree that is neither of the east nor of the west the oil whereof [is so bright that it] would well-nigh give light [of itself] even though fire had not touched it: light upon light! Allah guides unto His light him that wills [to be guided]; and [to this end] Allah propounds parables unto men, since Allah [alone] has full knowledge of all things. (Quran, Surah 24, Ayat 35)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Crowley himself, despite his penchant for intellectual slight of hand, cites an ayat of the Quran thought to be equal to one third of the Quran. It is known as &#039;The Purity (sincerity) of Faith&#039; and is cited in the introduction to Konx Om Pax, thus one might sign of merely by saying &#039;Light in Extension&#039; pertaining to the limits of our own minds.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;SAY: &amp;quot;He is the One God: God the Eternal, the Uncaused Cause of All Being. He begets not, and neither is He begotten, and there is nothing that could be compared with Him. (Quran, Surah 112)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
Al-Sa‘di, A. A., 2003, An explanation of muhammad ibn ‘abd al-wahhab’s Kitab al-tawhid, Al-Hidayat Publishing, Birmingham, U.K..&lt;br /&gt;
&lt;br /&gt;
Ar Rahaman At Tarjumana, A., 1980, The subatomic world in the quran, Diwan Press, Norwich, UK.&lt;br /&gt;
&lt;br /&gt;
Kabbani, M. H., 1996, Islamic beliefs and doctrine according to ahl as-sunna: a repudiation of &amp;quot;salafi&amp;quot; innovations, ASFA, Kazi Publications, Chicago, IL, USA.&lt;br /&gt;
&lt;br /&gt;
The Holy Quran, 1992 (1413 H), English Translation of ‘The meanings and commentary’, The Custodian of The Two Holy Mosques King Fahd Complex for the Printing of The Holy Quran, P.O. Box 3561, Al-Madinah Al-Munawarah, K, of S.A..&lt;br /&gt;
&lt;br /&gt;
[http://www.islam-qa.com/index.php?ln=eng&amp;amp;ds=qa&amp;amp;lv=browse&amp;amp;QR=27075&amp;amp;dgn=4 The degrees and levels of Paradise and Hell]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5974</id>
		<title>Islamic cosmology</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5974"/>
		<updated>2006-05-21T18:14:54Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Ayat An Nur small.jpg|right]]&lt;br /&gt;
&lt;br /&gt;
The first ayat to be considered in relation to cosmology is ‘Ayat al Kursi’ (2:255), which may be considered one of the most recited verses of the Quran. Although the word ‘Kursi’ is often translated as ‘Throne’ it is considered more correct in its Quranic context to consider it as ‘footstool’&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Allah! There is no god but He, The Living, The Self-subsisting, Supporter of all, No slumber can seize Him nor Sleep. His are all the things in the heavens and on earth. Who is thee can intercede in His presence except as He permitteth? He knoweth what (appeareth to his creatures as) before or after or behind them. Nor shall they compass aught of his knowledge except as He willeth. His Footstool doth extend over the heavens and the earth, and he feeleth no fatigue in guarding and preserving them for He is Most High, The Supreme (in glory). (Quran, Surah 2, Ayat 255)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This when considered in light of modern scientific cosmology (Ar Rahaman At Tarjumana, 1980), could signify that the Footstool extends over the heavens. The ‘heavens’, may indeed be taken to mean our own created universe. If the universe exists, as posited by modern scientific paradigm, as spherical, then the Kursi that extends over it must encompass it. ‘Al-Arsh’ or ‘The Throne’ is considered to lie at an unperceivable distance beyond ‘Al-Kursi’, beyond what is referred to as a sea, and just as the Kursi extends over the creation, so does the Arsh extend over Paradise. Despite being unable to verify this cosmology via scientific method, when asked of the relation between the Kursi and the Arsh;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;It is confirmed from Abu Dharr that the Prophet said; “The seven heavens are to the Kursi but like a ring thrown in a desert land. And the superiority of the Arsh compared to that of the Kursi is like the superiority of that desert compared to the ring. (Al-Sa‘di, 2003, p.274, note 147)&#039;&#039;&#039;            &lt;br /&gt;
                                    &lt;br /&gt;
‘Firdaws’, the highest part of paradise is described thus,&lt;br /&gt;
          &lt;br /&gt;
                                                                                                                         &lt;br /&gt;
&#039;&#039;&#039;The highest of the degrees of Paradise is al-Firdaws, as it was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “… When you ask of Allaah, ask Him for al-Firdaws, for it is in the middle of Paradise and is the highest part of Paradise, and above it is the Throne of the Most Merciful, and from it spring forth the rivers of Paradise.” Narrated by al-Bukhaari, 2637; Muslim, 2831. (The degrees and levels of Paradise and Hell, Web Resource)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The Quran states that Allah, &#039;&#039;&#039;‘The Most Gracious is firmly established on the throne.’ (Quran, Sura 20, Ayat 5)&#039;&#039;&#039;, and Islamic scholarly edict makes plane the separation between Allah and his creation with Imam `Abd al-Ghani al-Nabulusi renowned statement &#039;&#039;&#039;‘Whoever believes that Allah permeates the Heavens and the Earth, or that He is a body sitting on His Throne, is a disbeliever, even if he thinks he is a Muslim.’ (Kabbani, 1996, p.86).&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The image to the right attempts to synthesise knowledge from the Ibrahimic tradition, using the [[tree of life]], the Arabic above the image is the Ayat An Nur (24:35), made famous by the 11th Century (Common Era) scholar Imam Al Ghazali in his treatise on the Quranic ayat (verse/sign), Mishkat al-anwar - The Niche of Lights&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Allah is the Light of the heavens and the earth. The parable of His light is, as it were, that of a niche containing a lamp; the lamp is [enclosed] in glass, the glass [shining] like a radiant star: [a lamp] lit from a blessed tree - an olive-tree that is neither of the east nor of the west the oil whereof [is so bright that it] would well-nigh give light [of itself] even though fire had not touched it: light upon light! Allah guides unto His light him that wills [to be guided]; and [to this end] Allah propounds parables unto men, since Allah [alone] has full knowledge of all things. (Quran, Surah 24, Ayat 35)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Crowley himself, despite his penchant for intellectual slight of hand, cites an ayat of the Quran thought to be equal to one third of the Quran. It is known as &#039;The Purity (sincerity) of Faith&#039; and is cited in the introduction to Konx Om Pax, thus one might sign of merely by saying &#039;Light in Extension&#039; pertaining to the limits of our own minds.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;SAY: &amp;quot;He is the One God: God the Eternal, the Uncaused Cause of All Being. He begets not, and neither is He begotten, and there is nothing that could be compared with Him. (Quran, Surah 112)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
Al-Sa‘di, A. A., 2003, An explanation of muhammad ibn ‘abd al-wahhab’s Kitab al-tawhid, Al-Hidayat Publishing, Birmingham, U.K..&lt;br /&gt;
&lt;br /&gt;
Ar Rahaman At Tarjumana, A., 1980, The subatomic world in the quran, Diwan Press, Norwich, UK.&lt;br /&gt;
&lt;br /&gt;
Kabbani, M. H., 1996, Islamic beliefs and doctrine according to ahl as-sunna: a repudiation of &amp;quot;salafi&amp;quot; innovations, ASFA, Kazi Publications, Chicago, IL, USA.&lt;br /&gt;
&lt;br /&gt;
The Holy Quran, 1992 (1413 H), English Translation of ‘The meanings and commentary’, The Custodian of The Two Holy Mosques King Fahd Complex for the Printing of The Holy Quran, P.O. Box 3561, Al-Madinah Al-Munawarah, K, of S.A..&lt;br /&gt;
&lt;br /&gt;
[http://www.islam-qa.com/index.php?ln=eng&amp;amp;ds=qa&amp;amp;lv=browse&amp;amp;QR=27075&amp;amp;dgn=4 The degrees and levels of Paradise and Hell]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5973</id>
		<title>Islamic cosmology</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5973"/>
		<updated>2006-05-21T18:01:00Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: /* References */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Ayat An Nur small.jpg|right]]&lt;br /&gt;
&lt;br /&gt;
The first ayat to be considered in relation to cosmology is ‘Ayat al Kursi’ (2:255), which may be considered one of the most recited verses of the Quran. Although the word ‘Kursi’ is often translated as ‘Throne’ it is considered more correct in its Quranic context to consider it as ‘footstool’&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Allah! There is no god but He, The Living, The Self-subsisting, Supporter of all, No slumber can seize Him nor Sleep. His are all the things in the heavens and on earth. Who is thee can intercede in His presence except as He permitteth? He knoweth what (appeareth to his creatures as) before or after or behind them. Nor shall they compass aught of his knowledge except as He willeth. His Footstool doth extend over the heavens and the earth, and he feeleth no fatigue in guarding and preserving them for He is Most High, The Supreme (in glory). (Quran, Surah 2, Ayat 255)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This when considered in light of modern scientific cosmology (Ar Rahaman At Tarjumana, 1980), could signify that the Footstool extends over the heavens. The ‘heavens’, may indeed be taken to mean our own created universe. If the universe exists, as posited by modern scientific paradigm, as spherical, then the Kursi that extends over it must encompass it. ‘Al-Arsh’ or ‘The Throne’ is considered to lie at an unperceivable distance beyond ‘Al-Kursi’, beyond what is referred to as a sea, and just as the Kursi extends over the creation, so does the Arsh extend over Paradise. Despite being unable to verify this cosmology via scientific method, when asked of the relation between the Kursi and the Arsh;&lt;br /&gt;
&lt;br /&gt;
It is confirmed from Abu Dharr that the Prophet said; “The seven heavens are to the Kursi but like a ring thrown in a desert land. And the superiority of the Arsh compared to that of the Kursi is like the superiority of that desert compared to the ring. (Al-Sa‘di, 2003, p.274, note 147)&lt;br /&gt;
            &lt;br /&gt;
                                    &lt;br /&gt;
‘Firdaws’, the highest part of paradise is described thus,&lt;br /&gt;
          &lt;br /&gt;
                                                                                                                         &lt;br /&gt;
The highest of the degrees of Paradise is al-Firdaws, as it was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “… When you ask of Allaah, ask Him for al-Firdaws, for it is in the middle of Paradise and is the highest part of Paradise, and above it is the Throne of the Most Merciful, and from it spring forth the rivers of Paradise.” Narrated by al-Bukhaari, 2637; Muslim, 2831. (The degrees and levels of Paradise and Hell, Web Resource)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Quran states that Allah, ‘The Most Gracious is firmly established on the throne.’ (Quran, Sura 20, Ayat 5), and Islamic scholarly edict makes plane the separation between Allah and his creation with Imam `Abd al-Ghani al-Nabulusi renowned statement ‘Whoever believes that Allah permeates the Heavens and the Earth, or that He is a body sitting on His Throne, is a disbeliever, even if he thinks he is a Muslim.’ (Kabbani, 1996, p.86).&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
Al-Sa‘di, A. A., 2003, An explanation of muhammad ibn ‘abd al-wahhab’s Kitab al-tawhid, Al-Hidayat Publishing, Birmingham, U.K..&lt;br /&gt;
&lt;br /&gt;
Ar Rahaman At Tarjumana, A., 1980, The subatomic world in the quran, Diwan Press, Norwich, UK.&lt;br /&gt;
&lt;br /&gt;
Kabbani, M. H., 1996, Islamic beliefs and doctrine according to ahl as-sunna: a repudiation of &amp;quot;salafi&amp;quot; innovations, ASFA, Kazi Publications, Chicago, IL, USA.&lt;br /&gt;
&lt;br /&gt;
The Holy Quran, 1992 (1413 H), English Translation of ‘The meanings and commentary’, The Custodian of The Two Holy Mosques King Fahd Complex for the Printing of The Holy Quran, P.O. Box 3561, Al-Madinah Al-Munawarah, K, of S.A..&lt;br /&gt;
&lt;br /&gt;
[http://www.islam-qa.com/index.php?ln=eng&amp;amp;ds=qa&amp;amp;lv=browse&amp;amp;QR=27075&amp;amp;dgn=4 The degrees and levels of Paradise and Hell]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5972</id>
		<title>Islamic cosmology</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5972"/>
		<updated>2006-05-21T18:00:37Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: /* References */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Ayat An Nur small.jpg|right]]&lt;br /&gt;
&lt;br /&gt;
The first ayat to be considered in relation to cosmology is ‘Ayat al Kursi’ (2:255), which may be considered one of the most recited verses of the Quran. Although the word ‘Kursi’ is often translated as ‘Throne’ it is considered more correct in its Quranic context to consider it as ‘footstool’&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Allah! There is no god but He, The Living, The Self-subsisting, Supporter of all, No slumber can seize Him nor Sleep. His are all the things in the heavens and on earth. Who is thee can intercede in His presence except as He permitteth? He knoweth what (appeareth to his creatures as) before or after or behind them. Nor shall they compass aught of his knowledge except as He willeth. His Footstool doth extend over the heavens and the earth, and he feeleth no fatigue in guarding and preserving them for He is Most High, The Supreme (in glory). (Quran, Surah 2, Ayat 255)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This when considered in light of modern scientific cosmology (Ar Rahaman At Tarjumana, 1980), could signify that the Footstool extends over the heavens. The ‘heavens’, may indeed be taken to mean our own created universe. If the universe exists, as posited by modern scientific paradigm, as spherical, then the Kursi that extends over it must encompass it. ‘Al-Arsh’ or ‘The Throne’ is considered to lie at an unperceivable distance beyond ‘Al-Kursi’, beyond what is referred to as a sea, and just as the Kursi extends over the creation, so does the Arsh extend over Paradise. Despite being unable to verify this cosmology via scientific method, when asked of the relation between the Kursi and the Arsh;&lt;br /&gt;
&lt;br /&gt;
It is confirmed from Abu Dharr that the Prophet said; “The seven heavens are to the Kursi but like a ring thrown in a desert land. And the superiority of the Arsh compared to that of the Kursi is like the superiority of that desert compared to the ring. (Al-Sa‘di, 2003, p.274, note 147)&lt;br /&gt;
            &lt;br /&gt;
                                    &lt;br /&gt;
‘Firdaws’, the highest part of paradise is described thus,&lt;br /&gt;
          &lt;br /&gt;
                                                                                                                         &lt;br /&gt;
The highest of the degrees of Paradise is al-Firdaws, as it was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “… When you ask of Allaah, ask Him for al-Firdaws, for it is in the middle of Paradise and is the highest part of Paradise, and above it is the Throne of the Most Merciful, and from it spring forth the rivers of Paradise.” Narrated by al-Bukhaari, 2637; Muslim, 2831. (The degrees and levels of Paradise and Hell, Web Resource)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Quran states that Allah, ‘The Most Gracious is firmly established on the throne.’ (Quran, Sura 20, Ayat 5), and Islamic scholarly edict makes plane the separation between Allah and his creation with Imam `Abd al-Ghani al-Nabulusi renowned statement ‘Whoever believes that Allah permeates the Heavens and the Earth, or that He is a body sitting on His Throne, is a disbeliever, even if he thinks he is a Muslim.’ (Kabbani, 1996, p.86).&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
Al-Sa‘di, A. A., 2003, An explanation of muhammad ibn ‘abd al-wahhab’s Kitab al-tawhid, Al-Hidayat Publishing, Birmingham, U.K..&lt;br /&gt;
&lt;br /&gt;
Ar Rahaman At Tarjumana, A., 1980, The subatomic world in the quran, Diwan Press, Norwich, UK.&lt;br /&gt;
&lt;br /&gt;
Kabbani, M. H., 1996, Islamic beliefs and doctrine according to ahl as-sunna: a repudiation of &amp;quot;salafi&amp;quot; innovations, ASFA, Kazi Publications, Chicago, IL, USA.&lt;br /&gt;
&lt;br /&gt;
The Holy Quran, 1992 (1413 H), English Translation of ‘The meanings and commentary’, The Custodian of The Two Holy Mosques King Fahd Complex for the Printing of The Holy Quran, P.O. Box 3561, Al-Madinah Al-Munawarah, K, of S.A..&lt;br /&gt;
&lt;br /&gt;
[http://www.islam-qa.com/index.php?ln=eng&amp;amp;ds=qa&amp;amp;lv=browse&amp;amp;QR=27075&amp;amp;dgn=4 The degrees and levels of Paradise and Hell], 2004, Retrieved on 2nd May 2006 from&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5971</id>
		<title>Islamic cosmology</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5971"/>
		<updated>2006-05-21T17:58:43Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Ayat An Nur small.jpg|right]]&lt;br /&gt;
&lt;br /&gt;
The first ayat to be considered in relation to cosmology is ‘Ayat al Kursi’ (2:255), which may be considered one of the most recited verses of the Quran. Although the word ‘Kursi’ is often translated as ‘Throne’ it is considered more correct in its Quranic context to consider it as ‘footstool’&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Allah! There is no god but He, The Living, The Self-subsisting, Supporter of all, No slumber can seize Him nor Sleep. His are all the things in the heavens and on earth. Who is thee can intercede in His presence except as He permitteth? He knoweth what (appeareth to his creatures as) before or after or behind them. Nor shall they compass aught of his knowledge except as He willeth. His Footstool doth extend over the heavens and the earth, and he feeleth no fatigue in guarding and preserving them for He is Most High, The Supreme (in glory). (Quran, Surah 2, Ayat 255)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This when considered in light of modern scientific cosmology (Ar Rahaman At Tarjumana, 1980), could signify that the Footstool extends over the heavens. The ‘heavens’, may indeed be taken to mean our own created universe. If the universe exists, as posited by modern scientific paradigm, as spherical, then the Kursi that extends over it must encompass it. ‘Al-Arsh’ or ‘The Throne’ is considered to lie at an unperceivable distance beyond ‘Al-Kursi’, beyond what is referred to as a sea, and just as the Kursi extends over the creation, so does the Arsh extend over Paradise. Despite being unable to verify this cosmology via scientific method, when asked of the relation between the Kursi and the Arsh;&lt;br /&gt;
&lt;br /&gt;
It is confirmed from Abu Dharr that the Prophet said; “The seven heavens are to the Kursi but like a ring thrown in a desert land. And the superiority of the Arsh compared to that of the Kursi is like the superiority of that desert compared to the ring. (Al-Sa‘di, 2003, p.274, note 147)&lt;br /&gt;
            &lt;br /&gt;
                                    &lt;br /&gt;
‘Firdaws’, the highest part of paradise is described thus,&lt;br /&gt;
          &lt;br /&gt;
                                                                                                                         &lt;br /&gt;
The highest of the degrees of Paradise is al-Firdaws, as it was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “… When you ask of Allaah, ask Him for al-Firdaws, for it is in the middle of Paradise and is the highest part of Paradise, and above it is the Throne of the Most Merciful, and from it spring forth the rivers of Paradise.” Narrated by al-Bukhaari, 2637; Muslim, 2831. (The degrees and levels of Paradise and Hell, Web Resource)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Quran states that Allah, ‘The Most Gracious is firmly established on the throne.’ (Quran, Sura 20, Ayat 5), and Islamic scholarly edict makes plane the separation between Allah and his creation with Imam `Abd al-Ghani al-Nabulusi renowned statement ‘Whoever believes that Allah permeates the Heavens and the Earth, or that He is a body sitting on His Throne, is a disbeliever, even if he thinks he is a Muslim.’ (Kabbani, 1996, p.86).&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
Al-Sa‘di, A. A., 2003, An explanation of muhammad ibn ‘abd al-wahhab’s Kitab al-tawhid, Al-Hidayat Publishing, Birmingham, U.K..&lt;br /&gt;
&lt;br /&gt;
Ar Rahaman At Tarjumana, A., 1980, The subatomic world in the quran, Diwan Press, Norwich, UK.&lt;br /&gt;
&lt;br /&gt;
Kabbani, M. H., 1996, Islamic beliefs and doctrine according to ahl as-sunna: a repudiation of &amp;quot;salafi&amp;quot; innovations, ASFA, Kazi Publications, Chicago, IL, USA.&lt;br /&gt;
&lt;br /&gt;
The Holy Quran, 1992 (1413 H), English Translation of ‘The meanings and commentary’, The Custodian of The Two Holy Mosques King Fahd Complex for the Printing of The Holy Quran, P.O. Box 3561, Al-Madinah Al-Munawarah, K, of S.A..&lt;br /&gt;
&lt;br /&gt;
The degrees and levels of Paradise and Hell, 2004, Retrieved on 2nd May 2006 from [http://www.example.com link title][http://www.islam-qa.com/index.php?ln=eng&amp;amp;ds=qa&amp;amp;lv=browse&amp;amp;QR=27075&amp;amp;dgn=4]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5970</id>
		<title>Islamic cosmology</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5970"/>
		<updated>2006-05-21T17:53:03Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Ayat An Nur small.jpg|right]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=File:Ayat_An_Nur_small.jpg&amp;diff=10303</id>
		<title>File:Ayat An Nur small.jpg</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=File:Ayat_An_Nur_small.jpg&amp;diff=10303"/>
		<updated>2006-05-21T17:48:20Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: Ayat An Nur&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ayat An Nur&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5969</id>
		<title>Islamic cosmology</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5969"/>
		<updated>2006-05-21T17:37:37Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5968</id>
		<title>Islamic cosmology</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5968"/>
		<updated>2006-05-21T17:37:24Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[http://uk.geocities.com/nehustan@btinternet.com/Ayat_An_Nur.jpg]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5967</id>
		<title>Islamic cosmology</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5967"/>
		<updated>2006-05-21T17:37:05Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[Image:http://uk.geocities.com/nehustan@btinternet.com/Ayat_An_Nur.jpg]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5966</id>
		<title>Islamic cosmology</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islamic_cosmology&amp;diff=5966"/>
		<updated>2006-05-21T17:36:44Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:http://uk.geocities.com/nehustan@btinternet.com/Ayat_An_Nur.jpg]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Abu_Hamid_al_Ghazali&amp;diff=10299</id>
		<title>Abu Hamid al Ghazali</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Abu_Hamid_al_Ghazali&amp;diff=10299"/>
		<updated>2006-01-27T09:06:39Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;Abu Hamid [http://en.wikipedia.org/wiki/Al_Ghazali Al Ghazali] (1058-1111), theologian, logician, jurist, and mystic, was born and died at the town of Tus in Central Asia, but spent much of his life lecturing at Baghdad, or leading the life of a wandering dervish. Because of his success in revealing the compatability of the outward forms of religion with the inner experiences of the Sufi tradition, he is commonly regarded as the &#039;renewer&#039; of the fifth Muslim century, and the most influential thinker of medieval Islam.&#039; (Burrel and Daher, 1992)&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
*Al Ghazali, Abu Hamid, 1992, &#039;&#039;The Ninety-Nine Names of God&#039;&#039;, translated by Burrel, D. B., and Daher, N., Islamic Texts Society, Cambridge, UK.&lt;br /&gt;
&lt;br /&gt;
[[Category:Islam]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Abu_Hamid_al_Ghazali&amp;diff=5952</id>
		<title>Abu Hamid al Ghazali</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Abu_Hamid_al_Ghazali&amp;diff=5952"/>
		<updated>2006-01-27T09:06:27Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;Abu Hamid [http://en.wikipedia.org/wiki/Al_Ghazali Al Ghazali](1058-1111), theologian, logician, jurist, and mystic, was born and died at the town of Tus in Central Asia, but spent much of his life lecturing at Baghdad, or leading the life of a wandering dervish. Because of his success in revealing the compatability of the outward forms of religion with the inner experiences of the Sufi tradition, he is commonly regarded as the &#039;renewer&#039; of the fifth Muslim century, and the most influential thinker of medieval Islam.&#039; (Burrel and Daher, 1992)&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
*Al Ghazali, Abu Hamid, 1992, &#039;&#039;The Ninety-Nine Names of God&#039;&#039;, translated by Burrel, D. B., and Daher, N., Islamic Texts Society, Cambridge, UK.&lt;br /&gt;
&lt;br /&gt;
[[Category:Islam]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Merlin&amp;diff=8310</id>
		<title>Merlin</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Merlin&amp;diff=8310"/>
		<updated>2005-12-31T07:41:05Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: /* The Legendary Merlin */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Merlin&#039;&#039;&#039; (welsh: &#039;&#039;Myrddin&#039;&#039;). Legendary wizard and advisor to King Arthur of Britain.&lt;br /&gt;
&lt;br /&gt;
==The Historical Merlin==&lt;br /&gt;
 &lt;br /&gt;
Merlin (Myrddin) does not appear in any of the documents associated with the several historical figures who are likely candidates for the basis of the Arthurian legend. Welsh poetry from the 7th century indicates that there were three &amp;quot;classic&amp;quot; (or &amp;quot;baptismal&amp;quot;) Welsh bards: Taliesin, Myrddin Wyllt (Merlin the Wild) and Myrddin Emrys. Myrddin Wyllt is depicted as a bard gone mad. The earliest Welsh poems that concern the Myrddin legend present him as a madman living a wretched existence in the Caledonian Forest, ruminating on his former existence and the disaster that brought him low: the death of his lord Gwenddolau, whom he served as bard. &lt;br /&gt;
&lt;br /&gt;
Myrddin Emrys is the one most associated with the Arthurian legend by Geoffrey of Monmouth, the British monk who first wrote of the Arthur. &lt;br /&gt;
&lt;br /&gt;
Taliesin (c. 599) is well-established as one of the earliest Welsh bards whose &amp;lt;i&amp;gt;Book of Taliesin&amp;lt;/i&amp;gt; is perhaps the earliest written example of Welsh bardic poetry.  &lt;br /&gt;
 &lt;br /&gt;
==The Legendary Merlin==&lt;br /&gt;
&lt;br /&gt;
It was Geoffrey of Monmouth, the first author of a written Arthurian legend, who introduced Merlin into the mythos of King Arthur. The name Myrddin is altered to Merlin to avoid a resemblance to the obscene French word merde. While Geoffrey is remembered most for his character of Arthur, it was Merlin whom he concentrated on, making the prophetic bard a central character of his three books: Prophetiae Merlini, Historiae Regum Britanniae and Vita Merlini. As a result of this second book, where Merlin appears in the tales of the king Vortigern, Aurelius Ambrosius and Uther Pendragon who reigned immediately before Arthur, Merlin in some later works also became a character in tales of Arthur.&lt;br /&gt;
 &lt;br /&gt;
According to Thomas Mallory&#039;s &#039;&#039;Morte d&#039;Arthur&#039;&#039; it was Merlin who engineered the entire sequence of events that placed Arthur on the throne of England. Merlin had been advisor and wizard to Aruthur&#039;s father, Uther Pendragon. Merlin, against his better judgment, enchanted Uther so that he could lay with Ygraine (wife of the [http://www.princeofwales.gov.uk/about/duc_index.html Duke of Cornwall]) as Cornwall lay dying in battle. Ygraine gave birth to Arthur, whom Merlin took away and fostered with Sir Kay. Merlin also arranged the &amp;quot;sword in the stone&amp;quot; test by which Arthur was later known as the True King of Britain. Merlin was ultimately enchanted away by a sea nymph.&lt;br /&gt;
&lt;br /&gt;
In Alfred, Lord Tennyson&#039;s &amp;lt;i&amp;gt;Idylls of the King&amp;lt;/i&amp;gt; Merlin is the wizard and counsellor to Arthur.  Taliesin is the Bard to Arthur, thus bringing back the two (or three) Bards of Welsh history and muddying the facts even more.&lt;br /&gt;
&lt;br /&gt;
==Merlin in Thelema==&lt;br /&gt;
&lt;br /&gt;
[[Theodor Reuss]], the first Frater Superior of [[Ordo Templi Orientis]], used &amp;quot;Merlin&amp;quot; as his magical name.&lt;br /&gt;
&lt;br /&gt;
[[Aleister Crowley]] included Merlin in his list of [[The Gnostic Saints]]. Writing in his diary in November 1920, Crowley observed that the editor of the edition of [[Francois Rabelais|Rabelais]] that he was reading said that Merlin was usually spelled &#039;&#039;Melin&#039;&#039;, and Crowley speculated that Merlin might be the origin of &#039;&#039;&#039;[[Abramelin the Mage|Abra-melin]]&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
[[Category:The Gnostic Saints]]&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
*http://en.wikipedia.org/wiki/Merlin_%28wizard%29  Wikipedia:  Merlin (wizard)&lt;br /&gt;
*http://en.wikipedia.org/wiki/Taliesin Wikipedia:  Taliesin&lt;br /&gt;
*http://www.lib.rochester.edu/camelot/cphome.stm  The Camelot Project of the University of Rochester&lt;br /&gt;
*http://www.merlin.org.uk/ Charity&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=99_names_of_God&amp;diff=8249</id>
		<title>99 names of God</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=99_names_of_God&amp;diff=8249"/>
		<updated>2005-12-31T07:11:16Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: /* References */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The &#039;&#039;&#039;99 Names of God&#039;&#039;&#039;, according to [[Islam]]ic tradition, are the names of God that God has revealed to man.  In the &#039;&#039;Hadith&#039;&#039;, the reported words of the Prophet [[Mohammed]], it is said that he who memorizes these would get into paradise.&lt;br /&gt;
&lt;br /&gt;
Many of them are part of Arabic person names, as in &#039;&#039;Abd ar-Rahman&#039;&#039; (&amp;quot;server of the Most Compassionate (God)&amp;quot;).&lt;br /&gt;
&lt;br /&gt;
The 99 Names of [[Allah]] according to the tradition of [[Islam]] are:&lt;br /&gt;
&lt;br /&gt;
#Ar-Rahman: The Most Compassionate, Most Kind&lt;br /&gt;
#Ar-Rahim: The Most Merciful&lt;br /&gt;
#Al-Malik: The Master, The King, The Monarch&lt;br /&gt;
#Al-Quddus: The Pure, The Holy One&lt;br /&gt;
#As-Salaam: The Peace, The Tranquility, The Author of Safety&lt;br /&gt;
#Al-Mu&#039;min: The Faithful, The Trusted, The Giver of Peace&lt;br /&gt;
#Al-Muhaymin: The Protector, The Vigilant, The Controller&lt;br /&gt;
#Al-&#039;Aziz: The Almighty, The Powerful&lt;br /&gt;
#Al-Jabbar: The Oppressor, The All Compelling, Who compensates lacks of others&lt;br /&gt;
#Al-Mutakabbir: The Haughty, The Majestic, The Lord&lt;br /&gt;
#Al-Khaliq: The Creator, The Maker&lt;br /&gt;
#Al-Baari&#039;: The Inventor, The Maker&lt;br /&gt;
#Al-Musawwir: The Fashioner, The Organiser, The Designer&lt;br /&gt;
#Al-Ghaffar: The Forgiving, The Forgiver&lt;br /&gt;
#Al-Qahhar: The Almighty, The Dominant&lt;br /&gt;
#Al-Wahhab: The Donor, The Bestower&lt;br /&gt;
#Ar-Razzaq: The Provider, The Sustainer&lt;br /&gt;
#Al-Fattah: The Opener, The Revealer, The Judge&lt;br /&gt;
#Al-&#039;Alim: The All Knowing, The Omniscient&lt;br /&gt;
#Al-Qabid: The Contractor, The Restrainer, The Recipient&lt;br /&gt;
#Al-Basit: The Expander, The Increaser&lt;br /&gt;
#Al-Khafid: The Abaser, The Humbler, The Pleaser&lt;br /&gt;
#Ar-Rafi&#039;: The Raiser, The Exalter&lt;br /&gt;
#Al-Mu&#039;iz: The Honourer, The Exalter&lt;br /&gt;
#Al-Muzil: The Abaser, The Subduer&lt;br /&gt;
#As-Sami&#039;: The All Hearing, The All Knowing&lt;br /&gt;
#Al-Basir: The All Seeing, The Insightful&lt;br /&gt;
#Al-Hakam: The Arbitrator, The Judge&lt;br /&gt;
#Al-&#039;Adl: The Justice, The Equitable&lt;br /&gt;
#Al-Latif: The Most Gentle, The Gracious, The One Who is Kind, The Subtle&lt;br /&gt;
#Al-Khabir: The Aware, The Sagacious&lt;br /&gt;
#Al-Halim: The Gentle, The Most Patient, The Benevolent&lt;br /&gt;
#Al-&#039;Azim: The Great, The Mighty&lt;br /&gt;
#Al-Ghafoor: The Forgiving, The Pardoner&lt;br /&gt;
#Ash-Shakur: The Grateful, The Thankful&lt;br /&gt;
#Al-&#039;Aliy: The Most High, The Exalted&lt;br /&gt;
#Al-Kabir: The Greatest, The Biggest&lt;br /&gt;
#Al-Hafiz: The Guardian, The Preserver&lt;br /&gt;
#Al-Muqit: The Maintainer, The Nourisher&lt;br /&gt;
#Al-Hasib: The Noble, The Reckoner&lt;br /&gt;
#Al-Ja&#039;lil: The Majestic, The Honorable, The Exalted, The Beneficent&lt;br /&gt;
#Al-Karim: The Most Generous, The Bountiful&lt;br /&gt;
#Ar-Raqib: The Guardian, The Watcher&lt;br /&gt;
#Al-Mujib: The Answerer&lt;br /&gt;
#Al-Wasi&#039;: The Enricher, The Omnipresent, The Knowledgeable&lt;br /&gt;
#Al-Hakim Al-Mutlaq: The Most Wise, The Judicious&lt;br /&gt;
#Al-Wadud: The Affectionate, The Loving&lt;br /&gt;
#Al-Majid: The Glorious, The Exalted&lt;br /&gt;
#Al-Ba&#039;ith: The Resurrector, The Raiser from death, The True&lt;br /&gt;
#Ash-Shahid: The Witness&lt;br /&gt;
#Al-Haqq: The Truth, The Just&lt;br /&gt;
#Al-Wakil: The Guardian, the Trustee&lt;br /&gt;
#Al-Qawee: The Powerful, The Almighty, The Strong&lt;br /&gt;
#Al-Matin: The Strong, The Firm&lt;br /&gt;
#Al-Walee: The Supporter, The Friend, The Defender&lt;br /&gt;
#Al-Hamid: The Praiseworthy, The Commendable&lt;br /&gt;
#Al-Muhsi: The Counter&lt;br /&gt;
#Al-Mubdi&#039;: The Beginner, The Creator, The Originator&lt;br /&gt;
#Al-Mu&#039;eed: The Restorer, The Resurrector&lt;br /&gt;
#Al-Muhyee: The Bestower, The Life Giver&lt;br /&gt;
#Al-Mumeet: The Bringer of Death, The Death Giver&lt;br /&gt;
#Al-Hay&#039;y: The Ever-Living&lt;br /&gt;
#Al-Qayyum: The Self-Subsistent, The Eternal, The Self-Sustaining&lt;br /&gt;
#Al-Wajid: The All Perceiving, The Bountiful, The Finder&lt;br /&gt;
#Al-Majid: The Noble, The Illustrious&lt;br /&gt;
#Al-Wahid: The One, The Unique&lt;br /&gt;
#Al-Ahad: The Only, The Unique&lt;br /&gt;
#As-Samad: The Perfect, The Eternal&lt;br /&gt;
#Al-Qadir: The Able, The Capable, The Omnipotent&lt;br /&gt;
#Al-Muqtadir: The Capable, The All Powerful&lt;br /&gt;
#Al-Muqaddim: The Presenter, The Advancer, The Expediter&lt;br /&gt;
#Al-Mu&#039;akhkhir: The Fulfiller, The Deferrer&lt;br /&gt;
#Al-&#039;Awwal: The First&lt;br /&gt;
#Al-&#039;Akhir: The Last&lt;br /&gt;
#Az-Zahir: The Apparent, The Exterior, The Manifest&lt;br /&gt;
#Al-Batin: The Hidden, The Interior, The Veiled&lt;br /&gt;
#Al-Waali: The Governor, The Ruler, The Master&lt;br /&gt;
#Al-Muta&#039;ali: The Exalted, The Most High, The One above reproach&lt;br /&gt;
#Al-Barr: The Benefactor, The Beneficient, The Pious&lt;br /&gt;
#At-Tawwab: The Acceptor of Repentance, The Forgiver, The Relenting&lt;br /&gt;
#Al-Muntaqim: The Avenger&lt;br /&gt;
#Al-&#039;Afuww: The Forgiver, The Pardoner&lt;br /&gt;
#Ar-Ra&#039;uf: The Merciful, The Ever Indulgent&lt;br /&gt;
#Malik Al-Mulk: The Ruler of The Kingdom, The King of The Universe&lt;br /&gt;
#Zul-Jalali wal-Ikram: Lord of Majesty and Generosity&lt;br /&gt;
#Al-Muqsit: The Just, The Equitable&lt;br /&gt;
#Aj-Jami&#039;: The Collector, The Comprehensive, The Gatherer&lt;br /&gt;
#Al-Ghanee: The Richest, The All Sufficing, The Self-Sufficient&lt;br /&gt;
#Al-Mughnee: The Enricher, The Sufficer, The Bestower&lt;br /&gt;
#Al-Maani&#039;: The Supporter&lt;br /&gt;
#Ad-Daarr: The Distresser, The Afflictor, The Bringer of Adversity&lt;br /&gt;
#An-Nafi&#039;: The Beneficial, The Benefactor&lt;br /&gt;
#An-Nur: The Light&lt;br /&gt;
#Al-Hadi&#039;: The Guide&lt;br /&gt;
#Al-Badi&#039;: The Wonderful, The Maker, The Incomparable&lt;br /&gt;
#Al-Baqi: The Enduring, The Everlasting, The Eternal&lt;br /&gt;
#Al-Warith: The Inheritor, The Heir&lt;br /&gt;
#Ar-Rashid: The Rightly Guided, The Conscious, The Guide&lt;br /&gt;
#As-Sabur: The Most Patient, The Enduring&lt;br /&gt;
#Al-Manheii: The Right One, Kind Eternal Master, Non- Subservient&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
*Wikipedia. (2004). [http://en.wikipedia.org/wiki/99_Names_of_God 99 Names of God]. Retrieved Sept. 21, 2004.&lt;br /&gt;
*Al Ghazali, Abu Hamid, 1992, &#039;&#039;The Ninety-Nine Names of God&#039;&#039;, translated by Burrel, D. B., and Daher, N., Islamic Texts Society, Cambridge, UK.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Islam]]&lt;br /&gt;
[[Category:Islamic Godforms]]&lt;br /&gt;
[[Category:Islamic terms]]&lt;br /&gt;
[[Category:Numbers]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Islam&amp;diff=8339</id>
		<title>Islam</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islam&amp;diff=8339"/>
		<updated>2005-12-31T07:09:01Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: /* Teachings */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{religion}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islām&#039;&#039;&#039; (Arabic: الإسلام) is the monotheistic faith founded by [[Mohammed]] and believed by Muslims to have been revealed by [[God]] (named Allah in the [[Qur&#039;an]]) to all they consider Prophets of Islam which include [[Adam]], [[Abraham]], [[Moses]], [[Jesus]] and [[Mohammed]] (c. 610-622 [[EV]]).&lt;br /&gt;
&lt;br /&gt;
==[http://www.usc.edu/dept/MSA/history/chronology/ History]==&lt;br /&gt;
Mohammed was born in the year 571 [[EV]]. His father died before his birth, and his mother died at a very early age, so he was raised by his uncle Abu Talib. According to Islamic tradition, he experienced his initial prophetic call about age 40 while meditating alone inside a cave in the hills above Mecca - a city in the Arabian peninsula.&lt;br /&gt;
&lt;br /&gt;
Muslims believe that Mohammed was chosen by God, like prophets before him, to teach a sacred message. Though marginalized and opposed initially, Mohammed began to gain followers, most of whom came from lower classes and marginalized peasantry. The first wealthy men accepting the prophet-hood of Prophet Mohammed were Abu Bakr and Umar ibn al-Khattab.&lt;br /&gt;
&lt;br /&gt;
As Islam attracted more believers, Mohammed encountered severe opposition by residents of Mecca who felt threatened because Islam undermined the pagan idols around the [[Ka&#039;aba]]. The pagan idols around the Ka&#039;aba were important to the residents of Mecca not only for religious reasons, but also for economic reasons. As pilgrims visited the idols in Mecca, they brought economic prosperity to the city, and the fear was that a monotheistic religion would remove this source of prosperity and trade.&lt;br /&gt;
&lt;br /&gt;
As Mohammed&#039;s opponents in Mecca - including one of his uncles, Abu Lahab, who was among his worst enemies - began to organize to bring about an end to his prophecy, Mohammed withdrew with many of his followers to Medina in September of 622. This migration is called the &#039;&#039;Hijra&#039;&#039;, and its year is used to establish the Muslim calendar; thus the year 622 EV is the year 1 A.H. (&#039;&#039;Anno Hegirae&#039;&#039;). The A.H. system dates from the beginning of the [[lunar year]] in which the Hijra took place, so it does not neatly coincide with the Julian or Gregorian year numbers. After three major battles and one last battle with Mecca, almost all Arabia fell to Mohammed in 630 EV and a great number of tribes established alliance with the prophet.  Mohammed died on June 8, 632 EV.&lt;br /&gt;
&lt;br /&gt;
==Teachings==&lt;br /&gt;
The fundamental concept in Islam is the unity of [[God]] ([[tawheed]]). This monotheism is absolute, not relative or pluralistic in any sense of the word. God is described in &#039;&#039;Sura al-Ikhlas&#039;&#039;, (chapter 112) as follows: Say &amp;quot;He is Allah, the one, the Self-Sufficient master. He never begot, nor was begotten. There is none comparable to Him.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
In Arabic, God is called Allah, a contraction of &#039;&#039;al-ilah&#039;&#039; or &amp;quot;the deity&amp;quot;. &amp;quot;Allah&amp;quot; thus translates to &amp;quot;God&amp;quot; in English; it is not grammatically a proper name, unlike the Israelite divine name [[Yahweh]] or the [[Christianity|Christian]] usage of [[Jesus]] as a personal divine name. The implicit usage of the definite article in Allah [[linguistics|linguistically]] indicates the divine unity. In spite of the different word used for God, Muslims assert that they believe in the same Judeo-Christian deity. However, Muslims disagree with Christian [[theology]] for compromising on [http://www.usc.edu/dept/MSA/fundamentals/tawheed/abutaw/abutaw_1.html monotheism] (through the doctrines of the [[Trinity]], and that Jesus is the son of God).&lt;br /&gt;
&lt;br /&gt;
Although no Muslim visual images or depictions exist of God (due to the prohibition on [[idolatry]]), Muslims define God by the many divine attributes mentioned in the Qur&#039;an, also commonly known as the [[99 names of God]]. All but one &#039;&#039;Surah&#039;&#039; (chapter) of the Qur&#039;an begins with the phrase &amp;quot;In the name of Allah, the Beneficent, the Merciful&amp;quot;. These are consequently the most important divine attributes, in the sense that Muslims repeat them most frequently during their ritual prayers (called &#039;&#039;salat&#039;&#039; in Arabic).&lt;br /&gt;
&lt;br /&gt;
The Five Pillars of Islam are five basic duties of Muslims:&lt;br /&gt;
&lt;br /&gt;
*The Testimony that there is none worthy of worship except God and that Mohammed is his messenger. &lt;br /&gt;
*Establishing of the five daily Prayers (&#039;&#039;Salaah&#039;&#039;). &lt;br /&gt;
*The Giving of &#039;&#039;Zakaah&#039;&#039; (charity), which is generally 2.5% of the yearly savings for a rich man working in trade or industry, and 10% or 20% of the produce for agriculturists. This money or produce is distributed among the poor. &lt;br /&gt;
*Fasting from dawn to dusk in the month of [[Ramadhaan]] (&#039;&#039;Sawm&#039;&#039;). &lt;br /&gt;
*The Pilgrimage (&#039;&#039;Hajj&#039;&#039;) to Mecca during the month of &#039;&#039;Dhul Hijjah&#039;&#039;, which is compulsory once in a lifetime for one who has the ability to do it.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*Wikipedia (2004). [http://en.wikipedia.org/wiki/Islam Islam].  Retrieved Sept. 25, 2004.&lt;br /&gt;
[[Category:Religion]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Islam&amp;diff=5945</id>
		<title>Islam</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islam&amp;diff=5945"/>
		<updated>2005-12-31T07:07:20Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: /* History */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{religion}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islām&#039;&#039;&#039; (Arabic: الإسلام) is the monotheistic faith founded by [[Mohammed]] and believed by Muslims to have been revealed by [[God]] (named Allah in the [[Qur&#039;an]]) to all they consider Prophets of Islam which include [[Adam]], [[Abraham]], [[Moses]], [[Jesus]] and [[Mohammed]] (c. 610-622 [[EV]]).&lt;br /&gt;
&lt;br /&gt;
==[http://www.usc.edu/dept/MSA/history/chronology/ History]==&lt;br /&gt;
Mohammed was born in the year 571 [[EV]]. His father died before his birth, and his mother died at a very early age, so he was raised by his uncle Abu Talib. According to Islamic tradition, he experienced his initial prophetic call about age 40 while meditating alone inside a cave in the hills above Mecca - a city in the Arabian peninsula.&lt;br /&gt;
&lt;br /&gt;
Muslims believe that Mohammed was chosen by God, like prophets before him, to teach a sacred message. Though marginalized and opposed initially, Mohammed began to gain followers, most of whom came from lower classes and marginalized peasantry. The first wealthy men accepting the prophet-hood of Prophet Mohammed were Abu Bakr and Umar ibn al-Khattab.&lt;br /&gt;
&lt;br /&gt;
As Islam attracted more believers, Mohammed encountered severe opposition by residents of Mecca who felt threatened because Islam undermined the pagan idols around the [[Ka&#039;aba]]. The pagan idols around the Ka&#039;aba were important to the residents of Mecca not only for religious reasons, but also for economic reasons. As pilgrims visited the idols in Mecca, they brought economic prosperity to the city, and the fear was that a monotheistic religion would remove this source of prosperity and trade.&lt;br /&gt;
&lt;br /&gt;
As Mohammed&#039;s opponents in Mecca - including one of his uncles, Abu Lahab, who was among his worst enemies - began to organize to bring about an end to his prophecy, Mohammed withdrew with many of his followers to Medina in September of 622. This migration is called the &#039;&#039;Hijra&#039;&#039;, and its year is used to establish the Muslim calendar; thus the year 622 EV is the year 1 A.H. (&#039;&#039;Anno Hegirae&#039;&#039;). The A.H. system dates from the beginning of the [[lunar year]] in which the Hijra took place, so it does not neatly coincide with the Julian or Gregorian year numbers. After three major battles and one last battle with Mecca, almost all Arabia fell to Mohammed in 630 EV and a great number of tribes established alliance with the prophet.  Mohammed died on June 8, 632 EV.&lt;br /&gt;
&lt;br /&gt;
==Teachings==&lt;br /&gt;
The fundamental concept in Islam is the unity of [[God]] ([[tawheed]]). This monotheism is absolute, not relative or pluralistic in any sense of the word. God is described in &#039;&#039;Sura al-Ikhlas&#039;&#039;, (chapter 112) as follows: Say &amp;quot;He is Allah, the one, the Self-Sufficient master. He never begot, nor was begotten. There is none comparable to Him.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
In Arabic, God is called Allah, a contraction of &#039;&#039;al-ilah&#039;&#039; or &amp;quot;the deity&amp;quot;. &amp;quot;Allah&amp;quot; thus translates to &amp;quot;God&amp;quot; in English; it is not grammatically a proper name, unlike the Israelite divine name [[Yahweh]] or the [[Christianity|Christian]] usage of [[Jesus]] as a personal divine name. The implicit usage of the definite article in Allah [[linguistics|linguistically]] indicates the divine unity. In spite of the different word used for God, Muslims assert that they believe in the same Judeo-Christian deity. However, Muslims disagree with Christian [[theology]] for compromising on monotheism (through the doctrines of the [[Trinity]], and that Jesus is the son of God).&lt;br /&gt;
&lt;br /&gt;
Although no Muslim visual images or depictions exist of God (due to the prohibition on [[idolatry]]), Muslims define God by the many divine attributes mentioned in the Qur&#039;an, also commonly known as the [[99 names of God]]. All but one &#039;&#039;Surah&#039;&#039; (chapter) of the Qur&#039;an begins with the phrase &amp;quot;In the name of Allah, the Beneficent, the Merciful&amp;quot;. These are consequently the most important divine attributes, in the sense that Muslims repeat them most frequently during their ritual prayers (called &#039;&#039;salat&#039;&#039; in Arabic).&lt;br /&gt;
&lt;br /&gt;
The Five Pillars of Islam are five basic duties of Muslims:&lt;br /&gt;
&lt;br /&gt;
*The Testimony that there is none worthy of worship except God and that Mohammed is his messenger. &lt;br /&gt;
*Establishing of the five daily Prayers (&#039;&#039;Salaah&#039;&#039;). &lt;br /&gt;
*The Giving of &#039;&#039;Zakaah&#039;&#039; (charity), which is generally 2.5% of the yearly savings for a rich man working in trade or industry, and 10% or 20% of the produce for agriculturists. This money or produce is distributed among the poor. &lt;br /&gt;
*Fasting from dawn to dusk in the month of [[Ramadhaan]] (&#039;&#039;Sawm&#039;&#039;). &lt;br /&gt;
*The Pilgrimage (&#039;&#039;Hajj&#039;&#039;) to Mecca during the month of &#039;&#039;Dhul Hijjah&#039;&#039;, which is compulsory once in a lifetime for one who has the ability to do it.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*Wikipedia (2004). [http://en.wikipedia.org/wiki/Islam Islam].  Retrieved Sept. 25, 2004.&lt;br /&gt;
[[Category:Religion]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Shahada_Creed&amp;diff=8634</id>
		<title>Shahada Creed</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Shahada_Creed&amp;diff=8634"/>
		<updated>2005-12-31T07:04:26Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The &#039;&#039;&#039;shahādah&#039;&#039;&#039;, or the Islamic creed, is a declaration of belief in the unity of God ([[Tawheed]]) and the prophethood of [[Mohammed|Muhammad]]. Its recitation is considered one of the Five Pillars of [[Islam]]. When stated aloud, one is considered to have officially declared oneself a convert to Islam.&lt;br /&gt;
&lt;br /&gt;
The Arabic words are: :لا إلاه إلالله محمد رسول الله&lt;br /&gt;
&lt;br /&gt;
which are romanized:&lt;br /&gt;
&lt;br /&gt;
:Lā ilāha il-Allāh Muhammadur rasūl Allāh.&lt;br /&gt;
&lt;br /&gt;
In English, the credo goes:&lt;br /&gt;
&lt;br /&gt;
:There is no god but God [and] Muhammad is the messenger [or prophet] of God.&lt;br /&gt;
&lt;br /&gt;
Honest recitation of the shahādah once, in Arabic, in front of two Muslim witnesses, is all that is required for a person to become a Muslim.&lt;br /&gt;
&lt;br /&gt;
It is considered correct to refer to previous figures, such as [[Jesus Christ|Jesus]] (in Arabic, [[Isa]]) as prophets (rasul), and some groups (notably certain Sufi mystics) will amend the declaration to mention prior prophets whose names are found in the [[Qur&#039;an]].&lt;br /&gt;
&lt;br /&gt;
==Other Creeds==&lt;br /&gt;
&lt;br /&gt;
*[[Gnostic Creed]]—Thelema&lt;br /&gt;
*[[Nicene Creed]]—Christianity&lt;br /&gt;
*[[Apostles Creed]]—Christianity&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*Wikipedia. (2004). &#039;&#039;[http://en.wikipedia.org/wiki/Shahada Shahada]&#039;&#039;. Retrieved on Sept. 21, 2004.&lt;br /&gt;
&lt;br /&gt;
[[Category:Islam]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Abu_Hamid_al_Ghazali&amp;diff=5951</id>
		<title>Abu Hamid al Ghazali</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Abu_Hamid_al_Ghazali&amp;diff=5951"/>
		<updated>2005-12-31T07:02:43Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;Abu Hamid al Ghazali (1058-1111), theologian, logician, jurist, and mystic, was born and died at the town of Tus in Central Asia, but spent much of his life lecturing at Baghdad, or leading the life of a wandering dervish. Because of his success in revealing the compatability of the outward forms of religion with the inner experiences of the Sufi tradition, he is commonly regarded as the &#039;renewer&#039; of the fifth Muslim century, and the most influential thinker of medieval Islam.&#039; (Burrel and Daher, 1992)&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
*Al Ghazali, Abu Hamid, 1992, &#039;&#039;The Ninety-Nine Names of God&#039;&#039;, translated by Burrel, D. B., and Daher, N., Islamic Texts Society, Cambridge, UK.&lt;br /&gt;
&lt;br /&gt;
[[Category:Islam]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Tawheed&amp;diff=10298</id>
		<title>Tawheed</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Tawheed&amp;diff=10298"/>
		<updated>2005-12-31T06:53:20Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: /* References */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[http://www.usc.edu/dept/MSA/fundamentals/tawheed/abdulwahab/index.html Tawheed] is considered the foundation upon which the &#039;five [http://www.usc.edu/dept/MSA/fundamentals/pillars/ pillars]&#039; of [[Islam]] are built. An indepth analysis of the subject is dealt with by Abu Ameenah Bilal Philips in his english work &#039;The Fundamentals of [http://www.usc.edu/dept/MSA/fundamentals/tawheed/abutaw/abutaw_1.html Tawheed] (Islamic Monotheism)&#039;. and may be considered crucial when considering the [[99 names of God]] and thus [[Islamic Godforms]].&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*Al-Sadi, Allamah &#039;Abd al-Rahman al-Sadi, 2003, &#039;&#039;An Explanation of Muhammad Ibn &#039;Adb al Wahhab&#039;s Kitab al-Tawhid&#039;&#039;, Al-Hidayah Publishing, Birmingham, UK.&lt;br /&gt;
*Philips, Abu Ameenah Bilal, 1997, &#039;&#039;The Fundamentals of Tawheed (Islamic Monotheism)&#039;&#039;, International Islamic Publishing House, Riyadh, KSA.&lt;br /&gt;
*Al Ghazali, Abu Hamid, 1992, &#039;&#039;The Ninety-Nine Names of God&#039;&#039;, translated by Burrel, D. B., and Daher, N., Islamic Texts Society, Cambridge, UK.&lt;br /&gt;
&lt;br /&gt;
[[Category:Islam]]&lt;br /&gt;
[[Category:Islamic terms]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5942</id>
		<title>Tawheed</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5942"/>
		<updated>2005-12-31T06:52:55Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: /* References */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[http://www.usc.edu/dept/MSA/fundamentals/tawheed/abdulwahab/index.html Tawheed] is considered the foundation upon which the &#039;five [http://www.usc.edu/dept/MSA/fundamentals/pillars/ pillars]&#039; of [[Islam]] are built. An indepth analysis of the subject is dealt with by Abu Ameenah Bilal Philips in his english work &#039;The Fundamentals of [http://www.usc.edu/dept/MSA/fundamentals/tawheed/abutaw/abutaw_1.html Tawheed] (Islamic Monotheism)&#039;. and may be considered crucial when considering the [[99 names of God]] and thus [[Islamic Godforms]].&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*Al-Sadi, Allamah &#039;Abd al-Rahman al-Sadi, 2003, &#039;&#039;An Explanation of Muhammad Ibn &#039;Adb al Wahhab&#039;s Kitab al-Tawhid&#039;&#039;, Al-Hidayah Publishing, Birmingham, UK.&lt;br /&gt;
*Philips, Abu Ameenah Bilal, 1997, &#039;&#039;The Fundamentals of Tawheed (Islamic Monotheism)&#039;&#039;, International Islamic Publishing House, Riyadh, KSA.&lt;br /&gt;
*Al Ghazali, Abu Hamid, 1992, &#039;&#039;The Ninety-Nine names of God&#039;&#039;, translated by Burrel, D. B., and Daher, N., Islamic Texts Society, Cambridge, UK.&lt;br /&gt;
&lt;br /&gt;
[[Category:Islam]]&lt;br /&gt;
[[Category:Islamic terms]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5941</id>
		<title>Tawheed</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5941"/>
		<updated>2005-12-31T06:49:25Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[http://www.usc.edu/dept/MSA/fundamentals/tawheed/abdulwahab/index.html Tawheed] is considered the foundation upon which the &#039;five [http://www.usc.edu/dept/MSA/fundamentals/pillars/ pillars]&#039; of [[Islam]] are built. An indepth analysis of the subject is dealt with by Abu Ameenah Bilal Philips in his english work &#039;The Fundamentals of [http://www.usc.edu/dept/MSA/fundamentals/tawheed/abutaw/abutaw_1.html Tawheed] (Islamic Monotheism)&#039;. and may be considered crucial when considering the [[99 names of God]] and thus [[Islamic Godforms]].&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*Al-Sadi, Allamah &#039;Abd al-Rahman al-Sadi, 2003, &#039;&#039;An Explanation of Muhammad Ibn &#039;Adb al Wahhab&#039;s Kitab al-Tawhid&#039;&#039;, Al-Hidayah Publishing, Birmingham, UK.&lt;br /&gt;
*Philips, Abu Ameenah Bilal, 1997, &#039;&#039;The Fundamentals of Tawheed (Islamic Monotheism)&#039;&#039;, International Islamic Publishing House, Riyadh, KSA.&lt;br /&gt;
&lt;br /&gt;
[[Category:Islam]]&lt;br /&gt;
[[Category:Islamic terms]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Islam&amp;diff=5944</id>
		<title>Islam</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islam&amp;diff=5944"/>
		<updated>2005-12-31T06:48:50Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: /* Teachings */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{religion}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islām&#039;&#039;&#039; (Arabic: الإسلام) is the monotheistic faith founded by [[Mohammed]] and believed by Muslims to have been revealed by [[God]] (named Allah in the [[Qur&#039;an]]) to all they consider Prophets of Islam which include [[Adam]], [[Abraham]], [[Moses]], [[Jesus]] and [[Mohammed]] (c. 610-622 [[EV]]).&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Mohammed was born in the year 571 [[EV]]. His father died before his birth, and his mother died at a very early age, so he was raised by his uncle Abu Talib. According to Islamic tradition, he experienced his initial prophetic call about age 40 while meditating alone inside a cave in the hills above Mecca - a city in the Arabian peninsula.&lt;br /&gt;
&lt;br /&gt;
Muslims believe that Mohammed was chosen by God, like prophets before him, to teach a sacred message. Though marginalized and opposed initially, Mohammed began to gain followers, most of whom came from lower classes and marginalized peasantry. The first wealthy men accepting the prophet-hood of Prophet Mohammed were Abu Bakr and Umar ibn al-Khattab.&lt;br /&gt;
&lt;br /&gt;
As Islam attracted more believers, Mohammed encountered severe opposition by residents of Mecca who felt threatened because Islam undermined the pagan idols around the [[Ka&#039;aba]]. The pagan idols around the Ka&#039;aba were important to the residents of Mecca not only for religious reasons, but also for economic reasons. As pilgrims visited the idols in Mecca, they brought economic prosperity to the city, and the fear was that a monotheistic religion would remove this source of prosperity and trade.&lt;br /&gt;
&lt;br /&gt;
As Mohammed&#039;s opponents in Mecca - including one of his uncles, Abu Lahab, who was among his worst enemies - began to organize to bring about an end to his prophecy, Mohammed withdrew with many of his followers to Medina in September of 622. This migration is called the &#039;&#039;Hijra&#039;&#039;, and its year is used to establish the Muslim calendar; thus the year 622 EV is the year 1 A.H. (&#039;&#039;Anno Hegirae&#039;&#039;). The A.H. system dates from the beginning of the [[lunar year]] in which the Hijra took place, so it does not neatly coincide with the Julian or Gregorian year numbers. After three major battles and one last battle with Mecca, almost all Arabia fell to Mohammed in 630 EV and a great number of tribes established alliance with the prophet.  Mohammed died on June 8, 632 EV.&lt;br /&gt;
&lt;br /&gt;
==Teachings==&lt;br /&gt;
The fundamental concept in Islam is the unity of [[God]] ([[tawheed]]). This monotheism is absolute, not relative or pluralistic in any sense of the word. God is described in &#039;&#039;Sura al-Ikhlas&#039;&#039;, (chapter 112) as follows: Say &amp;quot;He is Allah, the one, the Self-Sufficient master. He never begot, nor was begotten. There is none comparable to Him.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
In Arabic, God is called Allah, a contraction of &#039;&#039;al-ilah&#039;&#039; or &amp;quot;the deity&amp;quot;. &amp;quot;Allah&amp;quot; thus translates to &amp;quot;God&amp;quot; in English; it is not grammatically a proper name, unlike the Israelite divine name [[Yahweh]] or the [[Christianity|Christian]] usage of [[Jesus]] as a personal divine name. The implicit usage of the definite article in Allah [[linguistics|linguistically]] indicates the divine unity. In spite of the different word used for God, Muslims assert that they believe in the same Judeo-Christian deity. However, Muslims disagree with Christian [[theology]] for compromising on monotheism (through the doctrines of the [[Trinity]], and that Jesus is the son of God).&lt;br /&gt;
&lt;br /&gt;
Although no Muslim visual images or depictions exist of God (due to the prohibition on [[idolatry]]), Muslims define God by the many divine attributes mentioned in the Qur&#039;an, also commonly known as the [[99 names of God]]. All but one &#039;&#039;Surah&#039;&#039; (chapter) of the Qur&#039;an begins with the phrase &amp;quot;In the name of Allah, the Beneficent, the Merciful&amp;quot;. These are consequently the most important divine attributes, in the sense that Muslims repeat them most frequently during their ritual prayers (called &#039;&#039;salat&#039;&#039; in Arabic).&lt;br /&gt;
&lt;br /&gt;
The Five Pillars of Islam are five basic duties of Muslims:&lt;br /&gt;
&lt;br /&gt;
*The Testimony that there is none worthy of worship except God and that Mohammed is his messenger. &lt;br /&gt;
*Establishing of the five daily Prayers (&#039;&#039;Salaah&#039;&#039;). &lt;br /&gt;
*The Giving of &#039;&#039;Zakaah&#039;&#039; (charity), which is generally 2.5% of the yearly savings for a rich man working in trade or industry, and 10% or 20% of the produce for agriculturists. This money or produce is distributed among the poor. &lt;br /&gt;
*Fasting from dawn to dusk in the month of [[Ramadhaan]] (&#039;&#039;Sawm&#039;&#039;). &lt;br /&gt;
*The Pilgrimage (&#039;&#039;Hajj&#039;&#039;) to Mecca during the month of &#039;&#039;Dhul Hijjah&#039;&#039;, which is compulsory once in a lifetime for one who has the ability to do it.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*Wikipedia (2004). [http://en.wikipedia.org/wiki/Islam Islam].  Retrieved Sept. 25, 2004.&lt;br /&gt;
[[Category:Religion]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Islam&amp;diff=5939</id>
		<title>Islam</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Islam&amp;diff=5939"/>
		<updated>2005-12-31T06:48:31Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: /* Teachings */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{religion}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islām&#039;&#039;&#039; (Arabic: الإسلام) is the monotheistic faith founded by [[Mohammed]] and believed by Muslims to have been revealed by [[God]] (named Allah in the [[Qur&#039;an]]) to all they consider Prophets of Islam which include [[Adam]], [[Abraham]], [[Moses]], [[Jesus]] and [[Mohammed]] (c. 610-622 [[EV]]).&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Mohammed was born in the year 571 [[EV]]. His father died before his birth, and his mother died at a very early age, so he was raised by his uncle Abu Talib. According to Islamic tradition, he experienced his initial prophetic call about age 40 while meditating alone inside a cave in the hills above Mecca - a city in the Arabian peninsula.&lt;br /&gt;
&lt;br /&gt;
Muslims believe that Mohammed was chosen by God, like prophets before him, to teach a sacred message. Though marginalized and opposed initially, Mohammed began to gain followers, most of whom came from lower classes and marginalized peasantry. The first wealthy men accepting the prophet-hood of Prophet Mohammed were Abu Bakr and Umar ibn al-Khattab.&lt;br /&gt;
&lt;br /&gt;
As Islam attracted more believers, Mohammed encountered severe opposition by residents of Mecca who felt threatened because Islam undermined the pagan idols around the [[Ka&#039;aba]]. The pagan idols around the Ka&#039;aba were important to the residents of Mecca not only for religious reasons, but also for economic reasons. As pilgrims visited the idols in Mecca, they brought economic prosperity to the city, and the fear was that a monotheistic religion would remove this source of prosperity and trade.&lt;br /&gt;
&lt;br /&gt;
As Mohammed&#039;s opponents in Mecca - including one of his uncles, Abu Lahab, who was among his worst enemies - began to organize to bring about an end to his prophecy, Mohammed withdrew with many of his followers to Medina in September of 622. This migration is called the &#039;&#039;Hijra&#039;&#039;, and its year is used to establish the Muslim calendar; thus the year 622 EV is the year 1 A.H. (&#039;&#039;Anno Hegirae&#039;&#039;). The A.H. system dates from the beginning of the [[lunar year]] in which the Hijra took place, so it does not neatly coincide with the Julian or Gregorian year numbers. After three major battles and one last battle with Mecca, almost all Arabia fell to Mohammed in 630 EV and a great number of tribes established alliance with the prophet.  Mohammed died on June 8, 632 EV.&lt;br /&gt;
&lt;br /&gt;
==Teachings==&lt;br /&gt;
The fundamental concept in Islam is the unity of [[God]] ([tawheed]). This monotheism is absolute, not relative or pluralistic in any sense of the word. God is described in &#039;&#039;Sura al-Ikhlas&#039;&#039;, (chapter 112) as follows: Say &amp;quot;He is Allah, the one, the Self-Sufficient master. He never begot, nor was begotten. There is none comparable to Him.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
In Arabic, God is called Allah, a contraction of &#039;&#039;al-ilah&#039;&#039; or &amp;quot;the deity&amp;quot;. &amp;quot;Allah&amp;quot; thus translates to &amp;quot;God&amp;quot; in English; it is not grammatically a proper name, unlike the Israelite divine name [[Yahweh]] or the [[Christianity|Christian]] usage of [[Jesus]] as a personal divine name. The implicit usage of the definite article in Allah [[linguistics|linguistically]] indicates the divine unity. In spite of the different word used for God, Muslims assert that they believe in the same Judeo-Christian deity. However, Muslims disagree with Christian [[theology]] for compromising on monotheism (through the doctrines of the [[Trinity]], and that Jesus is the son of God).&lt;br /&gt;
&lt;br /&gt;
Although no Muslim visual images or depictions exist of God (due to the prohibition on [[idolatry]]), Muslims define God by the many divine attributes mentioned in the Qur&#039;an, also commonly known as the [[99 names of God]]. All but one &#039;&#039;Surah&#039;&#039; (chapter) of the Qur&#039;an begins with the phrase &amp;quot;In the name of Allah, the Beneficent, the Merciful&amp;quot;. These are consequently the most important divine attributes, in the sense that Muslims repeat them most frequently during their ritual prayers (called &#039;&#039;salat&#039;&#039; in Arabic).&lt;br /&gt;
&lt;br /&gt;
The Five Pillars of Islam are five basic duties of Muslims:&lt;br /&gt;
&lt;br /&gt;
*The Testimony that there is none worthy of worship except God and that Mohammed is his messenger. &lt;br /&gt;
*Establishing of the five daily Prayers (&#039;&#039;Salaah&#039;&#039;). &lt;br /&gt;
*The Giving of &#039;&#039;Zakaah&#039;&#039; (charity), which is generally 2.5% of the yearly savings for a rich man working in trade or industry, and 10% or 20% of the produce for agriculturists. This money or produce is distributed among the poor. &lt;br /&gt;
*Fasting from dawn to dusk in the month of [[Ramadhaan]] (&#039;&#039;Sawm&#039;&#039;). &lt;br /&gt;
*The Pilgrimage (&#039;&#039;Hajj&#039;&#039;) to Mecca during the month of &#039;&#039;Dhul Hijjah&#039;&#039;, which is compulsory once in a lifetime for one who has the ability to do it.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*Wikipedia (2004). [http://en.wikipedia.org/wiki/Islam Islam].  Retrieved Sept. 25, 2004.&lt;br /&gt;
[[Category:Religion]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5940</id>
		<title>Tawheed</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5940"/>
		<updated>2005-12-31T06:45:12Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[http://www.usc.edu/dept/MSA/fundamentals/tawheed/abdulwahab/index.html Tawheed] is considered the foundation upon which the &#039;five [http://www.usc.edu/dept/MSA/fundamentals/pillars/ pillars]&#039; of [[Islam]] are built upon. An indepth analysis of the subject is dealt with by Abu Ameenah Bilal Philips in his english work &#039;The Fundamentals of [http://www.usc.edu/dept/MSA/fundamentals/tawheed/abutaw/abutaw_1.html Tawheed] (Islamic Monotheism)&#039;. and may be considered crucial when considering the [[99 names of God]] and thus [[Islamic Godforms]].&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*Al-Sadi, Allamah &#039;Abd al-Rahman al-Sadi, 2003, &#039;&#039;An Explanation of Muhammad Ibn &#039;Adb al Wahhab&#039;s Kitab al-Tawhid&#039;&#039;, Al-Hidayah Publishing, Birmingham, UK.&lt;br /&gt;
*Philips, Abu Ameenah Bilal, 1997, &#039;&#039;The Fundamentals of Tawheed (Islamic Monotheism)&#039;&#039;, International Islamic Publishing House, Riyadh, KSA.&lt;br /&gt;
&lt;br /&gt;
[[Category:Islam]]&lt;br /&gt;
[[Category:Islamic terms]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5937</id>
		<title>Tawheed</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5937"/>
		<updated>2005-12-31T06:33:15Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[http://www.usc.edu/dept/MSA/fundamentals/tawheed/abdulwahab/index.html Tawheed] is considered the foundation upon which the &#039;five [http://www.usc.edu/dept/MSA/fundamentals/pillars/ pillars]&#039; of Islam are built upon. An indepth analysis of the subject is dealt with by Abu Ameenah Bilal Philips in his english work &#039;The Fundamentals of [http://www.usc.edu/dept/MSA/fundamentals/tawheed/abutaw/abutaw_1.html Tawheed] (Islamic Monotheism)&#039;. and may be considered crucial when considering the [[99 names of God]] and thus [[Islamic Godforms]].&lt;br /&gt;
&lt;br /&gt;
—[[User:Nehustan|Nehustan]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5936</id>
		<title>Tawheed</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5936"/>
		<updated>2005-12-31T06:31:44Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[http://www.usc.edu/dept/MSA/fundamentals/tawheed/abdulwahab/index.html Tawheed] is considered the foundation upon which the &#039;five [http://www.usc.edu/dept/MSA/fundamentals/pillars/ pillars]&#039; of Islam are built upon. An indepth analysis of the subject is dealt with by Abu Ameenah Bilal Philips in his english work &#039;The Fundamentals of [http://www.usc.edu/dept/MSA/fundamentals/tawheed/abutaw/abutaw_1.html Tawheed] (Islamic Monotheism)&#039;. and may be considered crucial when considering the 99 names/attributes, and thus [[Islamic Godforms]].&lt;br /&gt;
&lt;br /&gt;
—[[User:Nehustan|Nehustan]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5935</id>
		<title>Tawheed</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5935"/>
		<updated>2005-12-31T06:29:11Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[http://www.usc.edu/dept/MSA/fundamentals/tawheed/abdulwahab/index.html Tawheed] is considered the foundation upon which the &#039;five [http://www.usc.edu/dept/MSA/fundamentals/pillars/ pillars]&#039; of Islam are built upon. An indepth analysis of the subject is dealt with by Abu Ameenah Bilal Philips in his english work &#039;The Fundamentals of [http://www.usc.edu/dept/MSA/fundamentals/tawheed/abutaw/abutaw_1.html Tawheed] (Islamic Monotheism)&#039;.&lt;br /&gt;
&lt;br /&gt;
—[[User:Nehustan|Nehustan]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Talk:Islamic_Godforms&amp;diff=8245</id>
		<title>Talk:Islamic Godforms</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Talk:Islamic_Godforms&amp;diff=8245"/>
		<updated>2005-12-31T06:28:51Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The only change I really made was to remove a self-reference. We want to avoid the first person and stick with encyclopedic language (i.e. a neutral POV). —[[User:Ash|Ash]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
(both LA AL and AL LA is both called no god in the text)&lt;br /&gt;
I&#039;m aware that Al Ahad is one of the beautiful names with the meaning &amp;quot;he is one&amp;quot; or &amp;quot;one god&amp;quot;, but im not sure about Alla(h) means &amp;quot;no god&amp;quot;, there is no doubt that Al means god and Lah means nothing, but there is a difference in AL LA and LA AL, i interpret AL LA as &amp;quot;one god, nothing else&amp;quot; and LA AL as &amp;quot;no god&amp;quot;, anyway, thats my opinion, anyone have any thoughts on this? Would it not be strange from an exoteric viewpoint to do zikr to &amp;quot;no god&amp;quot; ?&lt;br /&gt;
—[[User:Fr. Zabed|Fr. Zabed]]&lt;br /&gt;
&lt;br /&gt;
I think you will find that the shahadah or declaration in the unity ([[Tawheed]]) starts &#039;La Illaha - There is no God&#039;, followed by an affirmation of the infinite and absolute, Al Wahid, the unique, &#039;Il Allah - but (lit.)The God&#039;. It is often said that the name Allah (which is also considered by the deen to be the &#039;proper&#039; name of God) when viewed in Arabic proceeds from the Alif (1) which is sounded by its vowels, descending from Ain Soph Aur/Al Nur if you will down through the double Lam (30x2) down to the Ha (5), which could be said to encompass the &#039;kursi&#039; (see ayat Al Kursi 2:255) with the Alif sitting silently beyond the Arsh. As the Quran says Allah is established over his throne. The prophet Muhammad (pbuh) said when asked of the relationship between the Kursi (footstool) and the Arsh (throne) took a ring from his finger and cast it on the ground, whereupon he said if you wish to consider the throne and the footstool then the ring is the footstool, and the edge of the desert the throne.&lt;br /&gt;
&lt;br /&gt;
—[[User:Nehustan|Nehustan]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Talk:Islamic_Godforms&amp;diff=5933</id>
		<title>Talk:Islamic Godforms</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Talk:Islamic_Godforms&amp;diff=5933"/>
		<updated>2005-12-31T06:27:30Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The only change I really made was to remove a self-reference. We want to avoid the first person and stick with encyclopedic language (i.e. a neutral POV). —[[User:Ash|Ash]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
(both LA AL and AL LA is both called no god in the text)&lt;br /&gt;
I&#039;m aware that Al Ahad is one of the beautiful names with the meaning &amp;quot;he is one&amp;quot; or &amp;quot;one god&amp;quot;, but im not sure about Alla(h) means &amp;quot;no god&amp;quot;, there is no doubt that Al means god and Lah means nothing, but there is a difference in AL LA and LA AL, i interpret AL LA as &amp;quot;one god, nothing else&amp;quot; and LA AL as &amp;quot;no god&amp;quot;, anyway, thats my opinion, anyone have any thoughts on this? Would it not be strange from an exoteric viewpoint to do zikr to &amp;quot;no god&amp;quot; ?&lt;br /&gt;
—[[User:Fr. Zabed|Fr. Zabed]]&lt;br /&gt;
&lt;br /&gt;
I think you will find that the shahadah or declaration in the unity ([Tawheed]) starts &#039;La Illaha - There is no God&#039;, followed by an affirmation of the infinite and absolute, Al Wahid, the unique, &#039;Il Allah - but (lit.)The God&#039;. It is often said that the name Allah (which is also considered by the deen to be the &#039;proper&#039; name of God) when viewed in Arabic proceeds from the Alif (1) which is sounded by its vowels, descending from Ain Soph Aur/Al Nur if you will down through the double Lam (30x2) down to the Ha (5), which could be said to encompass the &#039;kursi&#039; (see ayat Al Kursi 2:255) with the Alif sitting silently beyond the Arsh. As the Quran says Allah is established over his throne. The prophet Muhammad (pbuh) said when asked of the relationship between the Kursi (footstool) and the Arsh (throne) took a ring from his finger and cast it on the ground, whereupon he said if you wish to consider the throne and the footstool then the ring is the footstool, and the edge of the desert the throne.&lt;br /&gt;
&lt;br /&gt;
—[[User:Nehustan|Nehustan]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5934</id>
		<title>Tawheed</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5934"/>
		<updated>2005-12-31T06:26:27Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[http://www.usc.edu/dept/MSA/fundamentals/tawheed/abdulwahab/index.html Tawheed] is considered the foundation upon which the &#039;five [http://www.usc.edu/dept/MSA/fundamentals/pillars/ pillars]&#039; of Islam are built upon. An indepth analysis of the subject is dealt with by Abu Ameenah Bilal Philips in his english work &#039;The Fundamentals of [http://www.usc.edu/dept/MSA/fundamentals/tawheed/abutaw/abutaw_1.html Tawheed] (Islamic Monotheism)&#039;.&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5931</id>
		<title>Tawheed</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Tawheed&amp;diff=5931"/>
		<updated>2005-12-31T06:21:44Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Tawheed is considered the foundation upon which the &#039;five pillars&#039; of Islam are built upon. An indepth analysis of the subject is dealt with by Abu Ameenah Bilal Philips in his english work &#039;The Fundamentals of [http://www.usc.edu/dept/MSA/fundamentals/tawheed/abutaw/abutaw_1.html Tawheed] (Islamic Monotheism)&#039;.&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Merlin&amp;diff=5947</id>
		<title>Merlin</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Merlin&amp;diff=5947"/>
		<updated>2005-12-30T15:06:55Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: /* Sources */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Merlin&#039;&#039;&#039; (welsh: &#039;&#039;Myrddin&#039;&#039;). Legendary wizard and advisor to King Arthur of Britain.&lt;br /&gt;
&lt;br /&gt;
==The Historical Merlin==&lt;br /&gt;
 &lt;br /&gt;
Merlin (Myrddin) does not appear in any of the documents associated with the several historical figures who are likely candidates for the basis of the Arthurian legend. Welsh poetry from the 7th century indicates that there were three &amp;quot;classic&amp;quot; (or &amp;quot;baptismal&amp;quot;) Welsh bards: Taliesin, Myrddin Wyllt (Merlin the Wild) and Myrddin Emrys. Myrddin Wyllt is depicted as a bard gone mad. The earliest Welsh poems that concern the Myrddin legend present him as a madman living a wretched existence in the Caledonian Forest, ruminating on his former existence and the disaster that brought him low: the death of his lord Gwenddolau, whom he served as bard. &lt;br /&gt;
&lt;br /&gt;
Myrddin Emrys is the one most associated with the Arthurian legend by Geoffrey of Monmouth, the British monk who first wrote of the Arthur. &lt;br /&gt;
&lt;br /&gt;
Taliesin (c. 599) is well-established as one of the earliest Welsh bards whose &amp;lt;i&amp;gt;Book of Taliesin&amp;lt;/i&amp;gt; is perhaps the earliest written example of Welsh bardic poetry.  &lt;br /&gt;
 &lt;br /&gt;
==The Legendary Merlin==&lt;br /&gt;
&lt;br /&gt;
It was Geoffrey of Monmouth, the first author of a written Arthurian legend, who introduced Merlin into the mythos of King Arthur. The name Myrddin is altered to Merlin to avoid a resemblance to the obscene French word merde. While Geoffrey is remembered most for his character of Arthur, it was Merlin whom he concentrated on, making the prophetic bard a central character of his three books: Prophetiae Merlini, Historiae Regum Britanniae and Vita Merlini. As a result of this second book, where Merlin appears in the tales of the king Vortigern, Aurelius Ambrosius and Uther Pendragon who reigned immediately before Arthur, Merlin in some later works also became a character in tales of Arthur.&lt;br /&gt;
 &lt;br /&gt;
According to Thomas Mallory&#039;s &#039;&#039;Morte d&#039;Arthur&#039;&#039; it was Merlin who engineered the entire sequence of events that placed Arthur on the throne of England. Merlin had been advisor and wizard to Aruthur&#039;s father, Uther Pendragon. Merlin, against his better judgment, enchanted Uther so that he could lay with Ygraine (wife of the Duke of Cornwall) as Cornwall lay dying in battle. Ygraine gave birth to Arthur, whom Merlin took away and fostered with Sir Kay. Merlin also arranged the &amp;quot;sword in the stone&amp;quot; test by which Arthur was later known as the True King of Britain. Merlin was ultimately enchanted away by a sea nymph.&lt;br /&gt;
&lt;br /&gt;
In Alfred, Lord Tennyson&#039;s &amp;lt;i&amp;gt;Idylls of the King&amp;lt;/i&amp;gt; Merlin is the wizard and counsellor to Arthur.  Taliesin is the Bard to Arthur, thus bringing back the two (or three) Bards of Welsh history and muddying the facts even more.&lt;br /&gt;
&lt;br /&gt;
==Merlin in Thelema==&lt;br /&gt;
&lt;br /&gt;
[[Theodor Reuss]], the first Frater Superior of [[Ordo Templi Orientis]], used &amp;quot;Merlin&amp;quot; as his magical name.&lt;br /&gt;
&lt;br /&gt;
[[Aleister Crowley]] included Merlin in his list of [[The Gnostic Saints]]. Writing in his diary in November 1920, Crowley observed that the editor of the edition of [[Francois Rabelais|Rabelais]] that he was reading said that Merlin was usually spelled &#039;&#039;Melin&#039;&#039;, and Crowley speculated that Merlin might be the origin of &#039;&#039;&#039;[[Abramelin the Mage|Abra-melin]]&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
[[Category:The Gnostic Saints]]&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
*http://en.wikipedia.org/wiki/Merlin_%28wizard%29  Wikipedia:  Merlin (wizard)&lt;br /&gt;
*http://en.wikipedia.org/wiki/Taliesin Wikipedia:  Taliesin&lt;br /&gt;
*http://www.lib.rochester.edu/camelot/cphome.stm  The Camelot Project of the University of Rochester&lt;br /&gt;
*http://www.merlin.org.uk/ Charity&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Talk:Knights_Templar&amp;diff=10011</id>
		<title>Talk:Knights Templar</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Talk:Knights_Templar&amp;diff=10011"/>
		<updated>2005-07-14T17:50:29Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Real Heresy of the Temple.&lt;br /&gt;
&lt;br /&gt;
Right, let me set the scene its around 2000 years ago, a radical sect within the children of Israel is at work. We have a group of zealots called the sicari, and a prophet of Eloha, Jeheshuah, speaking and teaching the people. A plan is hatched by the corrupt prisethood intent on keeping their power. So how can the prophet be saved, a man is needed who has the air of the prophet, maybe a family member, a soldier of the christ. The next part is the most dangerous for they must change places, the prophet goes to the temple guards and leads them back to the soldier, the sicari, the Judas. His love for him is so great that a tear runs down his face, and he kisses his brother in thanks on his cheek. The guards lead off the sicari, and you know the rest...he is hung from a tree/cross, but a centurion pierces his side with the spear as his heart still beats, and he is taken down. Later Jehesuah is asked &#039;where have you been&#039; to which he replies &#039;I have been as Jonah in the belly of the whale&#039;. Later a man known as Judas changes his name to Thomas, meaning brother, not risen as a sun...risen as a star behind a cross.&lt;br /&gt;
&lt;br /&gt;
—[[User:Nehustan|Nehustan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
:93 Nehustan, Dont forget to sign your posts on the talk pages with &amp;lt;nowiki&amp;gt;~~~~&amp;lt;/nowiki&amp;gt; It keeps the confusion down. Thanks.&amp;lt;p&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:One more question, what&#039;s the reason for this post? If you wish to edit the article go ahead, and don&#039;t forget to provide sources for your entry.&amp;lt;p&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:93 93/93 [[User:Frater C.U.G.|Frater C.U.G.]] 22:25, 12 Jul 2005 (CDT)&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Peace Tolerance Greetings to the order. Hi there Frater CUG, the post was really to spark talk around the issue. It is well known that the heresy of the temple concerned in part a renunciation of the crucifixion and the risen christ. This of course is highly likely to have arisen from close contact between the templar and the deen of Islam during the crusades. The assumption that it may have been the sicari that was crucified comes from biblical reading. As I have just moved I do not possess a bible at the moment but when acquired I shall write a whole article on the matter for the wiki rather than just posting in the talk section.&lt;br /&gt;
&lt;br /&gt;
—[[User:Nehustan|Nehustan]]&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
:93&lt;br /&gt;
&lt;br /&gt;
:Well sparking talk is not what Thelemapedia is all about, it&#039;s an encyclopedia not a forum.&lt;br /&gt;
&lt;br /&gt;
:93 93/93 [[User:Frater C.U.G.|Frater C.U.G.]] 19:30, 13 Jul 2005 (CDT)&lt;br /&gt;
----&lt;br /&gt;
93 (which would make it 2012)&lt;br /&gt;
&lt;br /&gt;
Sure got you,  I misunderstood what the talk sections were for. I will endeavour to get a bible and fully resource an article on this particular apsect of the templar fully referenced. Forgive me for being a slow starter.&lt;br /&gt;
&lt;br /&gt;
—[[User:Nehustan|Nehustan]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Talk:Aiwass&amp;diff=10010</id>
		<title>Talk:Aiwass</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Talk:Aiwass&amp;diff=10010"/>
		<updated>2005-07-13T09:01:07Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Has anyone ever considered the similarity between the word Aiwass and the rune Eihwaz, considered symbolic of the Yew, Yggsdaril, the Nordic tree of life?&lt;br /&gt;
&lt;br /&gt;
—[[User:Nehustan|Nehustan]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Talk:Knights_Templar&amp;diff=5079</id>
		<title>Talk:Knights Templar</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Talk:Knights_Templar&amp;diff=5079"/>
		<updated>2005-07-13T08:58:59Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Real Heresy of the Temple.&lt;br /&gt;
&lt;br /&gt;
Right, let me set the scene its around 2000 years ago, a radical sect within the children of Israel is at work. We have a group of zealots called the sicari, and a prophet of Eloha, Jeheshuah, speaking and teaching the people. A plan is hatched by the corrupt prisethood intent on keeping their power. So how can the prophet be saved, a man is needed who has the air of the prophet, maybe a family member, a soldier of the christ. The next part is the most dangerous for they must change places, the prophet goes to the temple guards and leads them back to the soldier, the sicari, the Judas. His love for him is so great that a tear runs down his face, and he kisses his brother in thanks on his cheek. The guards lead off the sicari, and you know the rest...he is hung from a tree/cross, but a centurion pierces his side with the spear as his heart still beats, and he is taken down. Later Jehesuah is asked &#039;where have you been&#039; to which he replies &#039;I have been as Jonah in the belly of the whale&#039;. Later a man known as Judas changes his name to Thomas, meaning brother, not risen as a sun...risen as a star behind a cross.&lt;br /&gt;
&lt;br /&gt;
—[[User:Nehustan|Nehustan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
:93 Nehustan, Dont forget to sign your posts on the talk pages with &amp;lt;nowiki&amp;gt;~~~~&amp;lt;/nowiki&amp;gt; It keeps the confusion down. Thanks.&amp;lt;p&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:One more question, what&#039;s the reason for this post? If you wish to edit the article go ahead, and don&#039;t forget to provide sources for your entry.&amp;lt;p&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:93 93/93 [[User:Frater C.U.G.|Frater C.U.G.]] 22:25, 12 Jul 2005 (CDT)&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Peace Tolerance Greetings to the order. Hi there Frater CUG, the post was really to spark talk around the issue. It is well known that the heresy of the temple concerned in part a renunciation of the crucifixion and the risen christ. This of course is highly likely to have arisen from close contact between the templar and the deen of Islam during the crusades. The assumption that it may have been the sicari that was crucified comes from biblical reading. As I have just moved I do not possess a bible at the moment but when acquired I shall write a whole article on the matter for the wiki rather than just posting in the talk section.&lt;br /&gt;
&lt;br /&gt;
—[[User:Nehustan|Nehustan]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Talk:Knights_Templar&amp;diff=5075</id>
		<title>Talk:Knights Templar</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Talk:Knights_Templar&amp;diff=5075"/>
		<updated>2005-07-12T18:45:06Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Real Heresy of the Temple.&lt;br /&gt;
&lt;br /&gt;
Right, let me set the scene its around 2000 years ago, a radical sect within the children of Israel is at work. We have a group of zealots called the sicari, and a prophet of Eloha, Jeheshuah, speaking and teaching the people. A plan is hatched by the corrupt prisethood intent on keeping their power. So how can the prophet be saved, a man is needed who has the air of the prophet, maybe a family member, a soldier of the christ. The next part is the most dangerous for they must change places, the prophet goes to the temple guards and leads them back to the soldier, the sicari, the Judas. His love for him is so great that a tear runs down his face, and he kisses his brother in thanks on his cheek. The guards lead off the sicari, and you know the rest...he is hung from a tree/cross, but a centurion pierces his side with the spear as his heart still beats, and he is taken down. Later Jehesuah is asked &#039;where have you been&#039; to which he replies &#039;I have been as Jonah in the belly of the whale&#039;. Later a man known as Judas changes his name to Thomas, meaning brother, not risen as a sun...risen as a star behind a cross.&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Talk:Knights_Templar&amp;diff=5074</id>
		<title>Talk:Knights Templar</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Talk:Knights_Templar&amp;diff=5074"/>
		<updated>2005-07-12T18:44:23Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Right, let me set the scene its around 2000 years ago, a radical sect within the children of Israel is at work. We have a group of zealots called the sicari, and a prophet of Eloha, Jeheshuah, speaking and teaching the people. A plan is hatched by the corrupt prisethood intent on keeping their power. So how can the prophet be saved, a man is needed who has the air of the prophet, maybe a family member, a soldier of the christ. The next part is the most dangerous for they must change places, the prophet goes to the temple guards and leads them back to the soldier, the sicari, the Judas. His love for him is so great that a tear runs down his face, and he kisses his brother in thanks on his cheek. The guards lead off the sicari, and you know the rest...he is hung from a tree/cross, but a centurion pierces his side with the spear as his heart still beats, and he is taken down. Later Jehesuah is asked &#039;where have you been&#039; to which he replies &#039;I have been as Jonah in the belly of the whale&#039;. Later a man known as Judas changes his name to Thomas, meaning brother, not risen as a sun...risen as a star behind a cross.&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Talk:Aiwass&amp;diff=5078</id>
		<title>Talk:Aiwass</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Talk:Aiwass&amp;diff=5078"/>
		<updated>2005-07-12T18:26:23Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Has anyone ever considered the similarity between the word Aiwass and the rune Eihwaz, considered symbolic of the Yew, Yggsdaril, the Nordic tree of life?&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Talk:Islamic_Godforms&amp;diff=5932</id>
		<title>Talk:Islamic Godforms</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Talk:Islamic_Godforms&amp;diff=5932"/>
		<updated>2005-07-12T11:46:43Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The only change I really made was to remove a self-reference. We want to avoid the first person and stick with encyclopedic language (i.e. a neutral POV). —[[User:Ash|Ash]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
(both LA AL and AL LA is both called no god in the text)&lt;br /&gt;
I&#039;m aware that Al Ahad is one of the beautiful names with the meaning &amp;quot;he is one&amp;quot; or &amp;quot;one god&amp;quot;, but im not sure about Alla(h) means &amp;quot;no god&amp;quot;, there is no doubt that Al means god and Lah means nothing, but there is a difference in AL LA and LA AL, i interpret AL LA as &amp;quot;one god, nothing else&amp;quot; and LA AL as &amp;quot;no god&amp;quot;, anyway, thats my opinion, anyone have any thoughts on this? Would it not be strange from an exoteric viewpoint to do zikr to &amp;quot;no god&amp;quot; ?&lt;br /&gt;
—[[User:Fr. Zabed|Fr. Zabed]]&lt;br /&gt;
&lt;br /&gt;
I think you will find that the shahadah or declaration in the unity (Tawheed) starts &#039;La Illaha - There is no God&#039;, followed by an affirmation of the infinite and absolute, Al Wahid, the unique, &#039;Il Allah - but (lit.)The God&#039;. It is often said that the name Allah (which is also considered by the deen to be the &#039;proper&#039; name of God) when viewed in Arabic proceeds from the Alif (1) which is sounded by its vowels, descending from Ain Soph Aur/Al Nur if you will down through the double Lam (30x2) down to the Ha (5), which could be said to encompass the &#039;kursi&#039; (see ayat Al Kursi 2:255) with the Alif sitting silently beyond the Arsh. As the Quran says Allah is established over his throne. The prophet Muhammad (pbuh) said when asked of the relationship between the Kursi (footstool) and the Arsh (throne) took a ring from his finger and cast it on the ground, whereupon he said if you wish to consider the throne and the footstool then the ring is the footstool, and the edge of the desert the throne.&lt;br /&gt;
&lt;br /&gt;
—[[User:Nehustan|Nehustan]]&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Talk:Islamic_Godforms&amp;diff=5073</id>
		<title>Talk:Islamic Godforms</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Talk:Islamic_Godforms&amp;diff=5073"/>
		<updated>2005-07-11T18:11:38Z</updated>

		<summary type="html">&lt;p&gt;Nehustan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The only change I really made was to remove a self-reference. We want to avoid the first person and stick with encyclopedic language (i.e. a neutral POV). —[[User:Ash|Ash]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
(both LA AL and AL LA is both called no god in the text)&lt;br /&gt;
I&#039;m aware that Al Ahad is one of the beautiful names with the meaning &amp;quot;he is one&amp;quot; or &amp;quot;one god&amp;quot;, but im not sure about Alla(h) means &amp;quot;no god&amp;quot;, there is no doubt that Al means god and Lah means nothing, but there is a difference in AL LA and LA AL, i interpret AL LA as &amp;quot;one god, nothing else&amp;quot; and LA AL as &amp;quot;no god&amp;quot;, anyway, thats my opinion, anyone have any thoughts on this? Would it not be strange from an exoteric viewpoint to do zikr to &amp;quot;no god&amp;quot; ?&lt;br /&gt;
—[[User:Fr. Zabed|Fr. Zabed]]&lt;br /&gt;
&lt;br /&gt;
I think you will find that the shahadah or declaration in the unity (Tawheed) starts &#039;La Illaha - There is no God&#039;, followed by an affirmation of the infinite and absolute, Al Wahid, the unique, &#039;Il Allah - but (lit.)The God&#039;. It is often said that the name Allah (which is also considered by the deen to be the &#039;proper&#039; name of God when viewed in Arabic proceeds from the Alif (1) which is sounded by its vowels, descending from Ain Soph Aur/Al Nur if you will down through the double Lam (30x2) down to the Ha (5), which could be said to encompass the &#039;kursi&#039; (see ayat Al Kursi 2:255) with the Alif sitting silently beyond the Arsh. As the Quran says Allah is established over his throne. The prophet Muhammad (pbuh) said when asked of the relationship between the Kursi (footstool) and the Arsh (throne) took a ring from his finger and cast it on the ground, whereupon he said if you wish to consider the throne and the footstool then the ring is the footstool, and the edge of the desert the throne.&lt;br /&gt;
&lt;br /&gt;
Nehustan&lt;/div&gt;</summary>
		<author><name>Nehustan</name></author>
	</entry>
</feed>