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	<id>https://thelemapedia.org/index.php?action=history&amp;feed=atom&amp;title=Aeon</id>
	<title>Aeon - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://thelemapedia.org/index.php?action=history&amp;feed=atom&amp;title=Aeon"/>
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	<updated>2026-09-20T03:57:51Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://thelemapedia.org/index.php?title=Aeon&amp;diff=8396&amp;oldid=prev</id>
		<title>Frater C.U.G.: spell checked</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Aeon&amp;diff=8396&amp;oldid=prev"/>
		<updated>2005-06-10T10:00:46Z</updated>

		<summary type="html">&lt;p&gt;spell checked&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:00, 10 June 2005&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot;&gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Classical/Medieval &amp;#039;&amp;#039;&amp;#039;Aeon of Osiris&amp;#039;&amp;#039;&amp;#039; is considered to be dominated by the Paternal Principle and the formula of the Dying God. This Aeon was characterized by that of self-sacrifice and submission to the Father God. Crowley says of this Aeon:&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Classical/Medieval &amp;#039;&amp;#039;&amp;#039;Aeon of Osiris&amp;#039;&amp;#039;&amp;#039; is considered to be dominated by the Paternal Principle and the formula of the Dying God. This Aeon was characterized by that of self-sacrifice and submission to the Father God. Crowley says of this Aeon:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:&#039;&#039;Formula of Osiris, whose word is [[IAO]]; so that men &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;worshipped &lt;/del&gt;Man, thinking him subject to Death, and his victory dependent upon Resurrection. Even so conceived they of the Sun as slain and reborn with every day, and every year.&#039;&#039; (Heart of the Master)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:&#039;&#039;Formula of Osiris, whose word is [[IAO]]; so that men &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;worshiped &lt;/ins&gt;Man, thinking him subject to Death, and his victory dependent upon Resurrection. Even so conceived they of the Sun as slain and reborn with every day, and every year.&#039;&#039; (Heart of the Master)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;He also says of the Aeon of Osiris in &amp;#039;&amp;#039;Equinox of the Gods:&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;He also says of the Aeon of Osiris in &amp;#039;&amp;#039;Equinox of the Gods:&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Frater C.U.G.</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Aeon&amp;diff=4231&amp;oldid=prev</id>
		<title>Ash: template</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Aeon&amp;diff=4231&amp;oldid=prev"/>
		<updated>2005-03-26T03:09:08Z</updated>

		<summary type="html">&lt;p&gt;template&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 03:09, 26 March 2005&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{93}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;History is taken and broken down into a series of &amp;#039;&amp;#039;&amp;#039;Aeons&amp;#039;&amp;#039;&amp;#039;, each with its own dominant concept of divinity and its own &amp;quot;formula&amp;quot; of redemption and advancement. According to [[Aleister Crowley]], the last three Aeons have been (1) the Aeon of [[Isis]], (2) the Aeon of [[Osiris]], and (3) the current Aeon of [[Horus]] which began in 1904.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;History is taken and broken down into a series of &amp;#039;&amp;#039;&amp;#039;Aeons&amp;#039;&amp;#039;&amp;#039;, each with its own dominant concept of divinity and its own &amp;quot;formula&amp;quot; of redemption and advancement. According to [[Aleister Crowley]], the last three Aeons have been (1) the Aeon of [[Isis]], (2) the Aeon of [[Osiris]], and (3) the current Aeon of [[Horus]] which began in 1904.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Ash</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Aeon&amp;diff=3414&amp;oldid=prev</id>
		<title>Ash: Reverted edit of Adityanath, changed back to last version by Ash</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Aeon&amp;diff=3414&amp;oldid=prev"/>
		<updated>2005-01-15T16:36:04Z</updated>

		<summary type="html">&lt;p&gt;Reverted edit of Adityanath, changed back to last version by Ash&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;History is taken and broken down into a series of &amp;#039;&amp;#039;&amp;#039;Aeons&amp;#039;&amp;#039;&amp;#039;, each with its own dominant concept of divinity and its own &amp;quot;formula&amp;quot; of redemption and advancement. According to [[Aleister Crowley]], the last three Aeons have been (1) the Aeon of [[Isis]], (2) the Aeon of [[Osiris]], and (3) the current Aeon of [[Horus]] which began in 1904. &lt;br /&gt;
&lt;br /&gt;
==The three Aeons==&lt;br /&gt;
&lt;br /&gt;
The first &amp;#039;&amp;#039;&amp;#039;Aeon of Isis&amp;#039;&amp;#039;&amp;#039; was maternal, where the female aspect of the Godhead was revered due to a mostly matriarchal society and the idea that &amp;quot;Mother Earth&amp;quot; nourished, clothed and housed man. It was characterized by pagan worship of the Mother and Nature. Crowley describes this period as &amp;quot;simple, quiet, easy, and pleasant; the material ignores the spiritual&amp;quot; (&amp;#039;&amp;#039;Equinox of the Gods&amp;#039;&amp;#039;).&lt;br /&gt;
&lt;br /&gt;
The Classical/Medieval &amp;#039;&amp;#039;&amp;#039;Aeon of Osiris&amp;#039;&amp;#039;&amp;#039; is considered to be dominated by the Paternal Principle and the formula of the Dying God. This Aeon was characterized by that of self-sacrifice and submission to the Father God. Crowley says of this Aeon:&lt;br /&gt;
:&amp;#039;&amp;#039;Formula of Osiris, whose word is [[IAO]]; so that men worshipped Man, thinking him subject to Death, and his victory dependent upon Resurrection. Even so conceived they of the Sun as slain and reborn with every day, and every year.&amp;#039;&amp;#039; (Heart of the Master)&lt;br /&gt;
&lt;br /&gt;
He also says of the Aeon of Osiris in &amp;#039;&amp;#039;Equinox of the Gods:&amp;#039;&amp;#039;&lt;br /&gt;
:&amp;#039;&amp;#039;the second [Aeon] is of suffering and death: the spiritual strives to ignore the material. Christianity and all cognate religions worship death, glorify suffering, deify corpses.&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
The modern &amp;#039;&amp;#039;&amp;#039;[[Aeon of Horus]]&amp;#039;&amp;#039;&amp;#039;, with our times of self-realization as well as a growing interest in all things spiritual, is considered to be dominated by the Principle of the Child. The Word of its Law is [[Thelema]] (will) which is complimented by [[Agape]] (love), and its formula is [[Abrahadabra]]. Individuality and finding the &amp;quot;True Will&amp;quot; are the dominant aspects; its formula is that of growth, in consciousness and love, toward self-realization. &lt;br /&gt;
&lt;br /&gt;
Of the Aeon of Horus, Crowley writes:&lt;br /&gt;
&lt;br /&gt;
:&amp;#039;&amp;#039;the crowned and conquering child, who dieth not, nor is reborn, but goeth radiant ever upon His Way. Even so goeth the Sun: for as it is now known that night is but the shadow of the Earth, so Death is but the shadow of the Body, that veileth his Light from its bearer.&amp;#039;&amp;#039; (&amp;#039;&amp;#039;Heart of the Master&amp;#039;&amp;#039;)&lt;br /&gt;
&lt;br /&gt;
And also:&lt;br /&gt;
&lt;br /&gt;
:&amp;#039;&amp;#039;The Aeon of Horus is here: and its first flower may well be this: that, freed of the obsession of the doom of the Ego in Death, and of the limitation of the Mind by Reason, the best men again set out with eager eyes upon the Path of the Wise, the mountain track of the goat, and then the untrodden Ridge, that leads to the ice-gleaming pinnacles of Mastery!&amp;#039;&amp;#039; (&amp;#039;&amp;#039;Little Essays Towards Truth&amp;#039;&amp;#039;, &amp;quot;Mastery&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
==Other aeons==&lt;br /&gt;
&lt;br /&gt;
The future Aeon, which is seen to eventually replace the present one, is the Aeon of Ma&amp;#039;at. According to some—such as [[Charles Standfield Jones]] (Frater Achad)—the Aeon of Maat has already arrived. For others, (among them Nema, and the Horus Maat lodge) it is present as a backwards-flowing current grounded in the future. &lt;br /&gt;
&lt;br /&gt;
==Temporal aspects==&lt;br /&gt;
&lt;br /&gt;
There is a debate as to the temporal span of an Aeon. On the one hand it is argued that an Aeon lasts 2000 years in accordance with the astrological ages generated by the procession cycles of the earth&amp;#039;s axis (ie; the 26000 year &amp;#039;platonic year&amp;#039;), while on the other, Crowley himself suggested that the Horus Age may last as little as 100 years, and that the Aeons might not be uniformly defined in terms of duration. Still another point of view suggests that an Aeon is better interpreted in light of the Gnostic model in which Aeons (or Aions) are considered as stages or spheres of influence in terms of the development of an energy. As such, in this view an Aeon is not Chronological at all, and it is possible for several Aeons to co-exist on the Earth at one time. Contemporary earthly existence of &amp;#039;prehistoric&amp;#039; cultures, patriarchal structures, and Horus-influenced bastions of individualism, are cited as support for this hypothesis of heterogeneous Aeonics.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
*Crowley, Aleister. (1973). &amp;#039;&amp;#039;The Heart of the Master.&amp;#039;&amp;#039; Montréal : 93 Publishing.&lt;br /&gt;
*____. (1996). &amp;#039;&amp;#039;Little Essays Towards Truth.&amp;#039;&amp;#039; Tempe, AZ : New Falcon Pub.&lt;br /&gt;
*____. (1974). &amp;#039;&amp;#039;Equinox of the Gods.&amp;#039;&amp;#039; New York, NY : Gordon Press.&lt;br /&gt;
&lt;br /&gt;
[[Category:Thelema]]&lt;br /&gt;
[[Category:Thelemic terms]]&lt;/div&gt;</summary>
		<author><name>Ash</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Aeon&amp;diff=1846&amp;oldid=prev</id>
		<title>Ash: spelling</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Aeon&amp;diff=1846&amp;oldid=prev"/>
		<updated>2004-11-06T07:30:52Z</updated>

		<summary type="html">&lt;p&gt;spelling&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;History is taken and broken down into a series of &amp;#039;&amp;#039;&amp;#039;Aeons&amp;#039;&amp;#039;&amp;#039;, each with its own dominant concept of divinity and its own &amp;quot;formula&amp;quot; of redemption and advancement. According to [[Aleister Crowley]], the last three Aeons have been (1) the Aeon of [[Isis]], (2) the Aeon of [[Osiris]], and (3) the current Aeon of [[Horus]] which began in 1904. &lt;br /&gt;
&lt;br /&gt;
==The three Aeons==&lt;br /&gt;
&lt;br /&gt;
The first &amp;#039;&amp;#039;&amp;#039;Aeon of Isis&amp;#039;&amp;#039;&amp;#039; was maternal, where the female aspect of the Godhead was revered due to a mostly matriarchal society and the idea that &amp;quot;Mother Earth&amp;quot; nourished, clothed and housed man. It was characterized by pagan worship of the Mother and Nature. Crowley describes this period as &amp;quot;simple, quiet, easy, and pleasant; the material ignores the spiritual&amp;quot; (&amp;#039;&amp;#039;Equinox of the Gods&amp;#039;&amp;#039;).&lt;br /&gt;
&lt;br /&gt;
The Classical/Medieval &amp;#039;&amp;#039;&amp;#039;Aeon of Osiris&amp;#039;&amp;#039;&amp;#039; is considered to be dominated by the Paternal Principle and the formula of the Dying God. This Aeon was characterized by that of self-sacrifice and submission to the Father God. Crowley says of this Aeon:&lt;br /&gt;
:&amp;#039;&amp;#039;Formula of Osiris, whose word is [[IAO]]; so that men worshipped Man, thinking him subject to Death, and his victory dependent upon Resurrection. Even so conceived they of the Sun as slain and reborn with every day, and every year.&amp;#039;&amp;#039; (Heart of the Master)&lt;br /&gt;
&lt;br /&gt;
He also says of the Aeon of Osiris in &amp;#039;&amp;#039;Equinox of the Gods:&amp;#039;&amp;#039;&lt;br /&gt;
:&amp;#039;&amp;#039;the second [Aeon] is of suffering and death: the spiritual strives to ignore the material. Christianity and all cognate religions worship death, glorify suffering, deify corpses.&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
The modern &amp;#039;&amp;#039;&amp;#039;[[Aeon of Horus]]&amp;#039;&amp;#039;&amp;#039;, with our times of self-realization as well as a growing interest in all things spiritual, is considered to be dominated by the Principle of the Child. The Word of its Law is [[Thelema]] (will) which is complimented by [[Agape]] (love), and its formula is [[Abrahadabra]]. Individuality and finding the &amp;quot;True Will&amp;quot; are the dominant aspects; its formula is that of growth, in consciousness and love, toward self-realization. &lt;br /&gt;
&lt;br /&gt;
Of the Aeon of Horus, Crowley writes:&lt;br /&gt;
&lt;br /&gt;
:&amp;#039;&amp;#039;the crowned and conquering child, who dieth not, nor is reborn, but goeth radiant ever upon His Way. Even so goeth the Sun: for as it is now known that night is but the shadow of the Earth, so Death is but the shadow of the Body, that veileth his Light from its bearer.&amp;#039;&amp;#039; (&amp;#039;&amp;#039;Heart of the Master&amp;#039;&amp;#039;)&lt;br /&gt;
&lt;br /&gt;
And also:&lt;br /&gt;
&lt;br /&gt;
:&amp;#039;&amp;#039;The Aeon of Horus is here: and its first flower may well be this: that, freed of the obsession of the doom of the Ego in Death, and of the limitation of the Mind by Reason, the best men again set out with eager eyes upon the Path of the Wise, the mountain track of the goat, and then the untrodden Ridge, that leads to the ice-gleaming pinnacles of Mastery!&amp;#039;&amp;#039; (&amp;#039;&amp;#039;Little Essays Towards Truth&amp;#039;&amp;#039;, &amp;quot;Mastery&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
==Other aeons==&lt;br /&gt;
&lt;br /&gt;
The future Aeon, which is seen to eventually replace the present one, is the Aeon of Ma&amp;#039;at. According to some—such as [[Charles Standfield Jones]] (Frater Achad)—the Aeon of Maat has already arrived. For others, (among them Nema, and the Horus Maat lodge) it is present as a backwards-flowing current grounded in the future. &lt;br /&gt;
&lt;br /&gt;
==Temporal aspects==&lt;br /&gt;
&lt;br /&gt;
There is a debate as to the temporal span of an Aeon. On the one hand it is argued that an Aeon lasts 2000 years in accordance with the astrological ages generated by the procession cycles of the earth&amp;#039;s axis (ie; the 26000 year &amp;#039;platonic year&amp;#039;), while on the other, Crowley himself suggested that the Horus Age may last as little as 100 years, and that the Aeons might not be uniformly defined in terms of duration. Still another point of view suggests that an Aeon is better interpreted in light of the Gnostic model in which Aeons (or Aions) are considered as stages or spheres of influence in terms of the development of an energy. As such, in this view an Aeon is not Chronological at all, and it is possible for several Aeons to co-exist on the Earth at one time. Contemporary earthly existence of &amp;#039;prehistoric&amp;#039; cultures, patriarchal structures, and Horus-influenced bastions of individualism, are cited as support for this hypothesis of heterogeneous Aeonics.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
*Crowley, Aleister. (1973). &amp;#039;&amp;#039;The Heart of the Master.&amp;#039;&amp;#039; Montréal : 93 Publishing.&lt;br /&gt;
*____. (1996). &amp;#039;&amp;#039;Little Essays Towards Truth.&amp;#039;&amp;#039; Tempe, AZ : New Falcon Pub.&lt;br /&gt;
*____. (1974). &amp;#039;&amp;#039;Equinox of the Gods.&amp;#039;&amp;#039; New York, NY : Gordon Press.&lt;br /&gt;
&lt;br /&gt;
[[Category:Thelema]]&lt;br /&gt;
[[Category:Thelemic terms]]&lt;/div&gt;</summary>
		<author><name>Ash</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Aeon&amp;diff=1817&amp;oldid=prev</id>
		<title>Ash: added more information and structure</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Aeon&amp;diff=1817&amp;oldid=prev"/>
		<updated>2004-11-05T03:37:14Z</updated>

		<summary type="html">&lt;p&gt;added more information and structure&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 03:37, 5 November 2004&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;An &lt;/del&gt;&#039;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Aeon&lt;/del&gt;&#039;&#039;&#039; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in &lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Thelemic&lt;/del&gt;]] &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;philosophy is a period &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;history during which &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Vernal Equinox]] precesses through a sign &lt;/del&gt;of the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[zodiac]], a process &lt;/del&gt;which &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;takes approximately 2000 years&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;History is taken and broken down into a series of &lt;/ins&gt;&#039;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Aeons&lt;/ins&gt;&#039;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, each with its own dominant concept of divinity and its own &quot;formula&quot; of redemption and advancement. According to &lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Aleister Crowley&lt;/ins&gt;]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, the last three Aeons have been (1) the Aeon &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Isis, (2) &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Aeon &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Osiris, and (3) &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;current Aeon of Horus &lt;/ins&gt;which &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;began in 1904&lt;/ins&gt;.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==The Aeons &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in Thelema&lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==The &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;three &lt;/ins&gt;Aeons==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;History is taken and broken down into a series of &quot;Aeons&quot;, each with its own dominant concept of divinity and its own &quot;formula&quot; of redemption and advancement. The last three Aeons have been: the Aeon of Isis, the Aeon of Osiris, and the one we are currently in, the Aeon of Horus. During Neolithic times, the Aeon of Isis, the female aspect of the Godhead was revered due to a mostly matriarchal society and the fact that &quot;Mother Earth&quot; nourished, clothed and housed man. The Classical/Medieval Aeon of Osiris is considered to be dominated by the Paternal Principle, with a society based mainly on martial principals.  We see in this Aeon many wars fought in the name of &quot;God&quot; as well as a rapidly advancing technological structure. This Aeons formula was that of self-sacrifice and submission to the Father God. The modern Aeon of Horus, with our times of self-realization as well as a growing interest in all things spiritual, is considered to be dominated by the Principle of the Child. Individuality and finding the &quot;True Will&quot; are the dominant aspects; its formula is that of growth, in consciousness and love, toward self-realization. The future Aeon, which is seen to eventually replace the present one is the Aeon of Ma&#039;at. According to some, for example, Charles Standfield Jones (Frater Achad) The Aeon of Maat has already arrived. For others, (among them Nema, and the Horus Maat lodge) it is present as a backwards-flowing current grounded in the future. There is a debate as to the temporal span of an Aeon. On the one hand it is argued that an Aeon lasts 2000 years in accordance with the astrological ages generated by the procession cycles of the earth&#039;s axis (ie; the 26000 year &#039;platonic year&#039;), while on the other, Crowley himself suggested that the Horus Age may last as little as 100 years, and that the Aeons might not be uniformly defined in terms of duration. Still another point of view suggests that an Aeon is better interpreted in light of the Gnostic model in which Aeons(or Aions) are considered as stages or spheres of influence in terms of the development of an energy. As such, in this view an Aeon is not Chronological at all, and it is possible for several Aeons to co-exist on the Earth at one time.  Contemporary earthly existence of &#039;prehistoric&#039; cultures, patriarchal structures, and Horus-influenced bastions of individualism, are cited as support for this hypothesis of heterogeneous Aeonics.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Category:Astrology&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The first &#039;&#039;&#039;Aeon of Isis&#039;&#039;&#039; was maternal, where the female aspect of the Godhead was revered due to a mostly matriarchal society and the idea that &quot;Mother Earth&quot; nourished, clothed and housed man. It was characterized by pagan worship of the Mother and Nature. Crowley describes this period as &quot;simple, quiet, easy, and pleasant; the material ignores the spiritual&quot; (Equinox of the Gods).&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Category:Astrological terms&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Thelema&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Classical/Medieval &#039;&#039;&#039;Aeon of Osiris&#039;&#039;&#039; is considered to be dominated by the Paternal Principle and the formula of the Dying God. This Aeon was characterized by that of self-sacrifice and submission to the Father God. Crowley says of this Aeon:&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Thelemic terms&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;Formula of Osiris, whose word is IAO; so that men worshipped Man, thinking him subject to Death, and his victory dependent upon Resurrection. Even so conceived they of the Sun as slain and reborn with every day, and every year.&#039;&#039; (Heart of the Master)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;He also says of the Aeon of Osiris in &#039;&#039;Equinox of the Gods:&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;the second &lt;/ins&gt;[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Aeon] is of suffering and death: the spiritual strives to ignore the material. Christianity and all cognate religions worship death, glorify suffering, deify corpses.&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The modern &#039;&#039;&#039;Aeon of Horus&#039;&#039;&#039;, with our times of self-realization as well as a growing interest in all things spiritual, is considered to be dominated by the Principle of the Child. The Word of its Law is &lt;/ins&gt;[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[Thelema]] (will) which is complimented by [[Agape]] (love), and its formula is [[Abrahadabra&lt;/ins&gt;]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;. Individuality and finding the &quot;True Will&quot; are the dominant aspects; its formula is that of growth, in consciousness and love, toward self-realization. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Of the Aeon of Horus, Crowley writes:&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;the crowned and conquering child, who dieth not, nor is reborn, but goeth radiant ever upon His Way. Even so goeth the Sun: for as it is now known that night is but the shadow of the Earth, so Death is but the shadow of the Body, that veileth his Light from its bearer.&#039;&#039; (Heart of the Master)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;And also:&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;The Aeon of Horus is here: and its first flower may well be this: that, freed of the obsession of the doom of the Ego in Death, and of the limitation of the Mind by Reason, the best men again set out with eager eyes upon the Path of the Wise, the mountain track of the goat, and then the untrodden Ridge, that leads to the ice-gleaming pinnacles of Mastery!&#039;&#039; (Little Essays Towards Truth, &quot;Mastery&quot;)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==Other aeons==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The future Aeon, which is seen to eventually replace the present one, is the Aeon of Ma&#039;at. According to some—such as &lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Charles Standfield Jones&lt;/ins&gt;]] &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(Frater Achad)—the Aeon of Maat has already arrived. For others, (among them Nema, and the Horus Maat lodge) it is present as a backwards-flowing current grounded in the future. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==Temporal aspects==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;There is a debate as to the temporal span of an Aeon. On the one hand it is argued that an Aeon lasts 2000 years in accordance with the astrological ages generated by the procession cycles of the earth&#039;s axis (ie; the 26000 year &#039;platonic year&#039;), while on the other, Crowley himself suggested that the Horus Age may last as little as 100 years, and that the Aeons might not be uniformly defined in terms of duration. Still another point of view suggests that an Aeon is better interpreted in light of the Gnostic model in which Aeons(or Aions) are considered as stages or spheres of influence in terms of the development of an energy. As such, in this view an Aeon is not Chronological at all, and it is possible for several Aeons to co-exist on the Earth at one time. Contemporary earthly existence of &#039;prehistoric&#039; cultures, patriarchal structures, and Horus-influenced bastions of individualism, are cited as support for this hypothesis of heterogeneous Aeonics.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==References==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*Crowley, Aleister. (1973). &#039;&#039;The Heart of the Master.&#039;&#039; Montréal : 93 Publishing.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*____. (1996). &#039;&#039;Little Essays Towards Truth.&#039;&#039; Tempe, AZ : New Falcon Pub.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*____. (1974). &#039;&#039;Equinox of the Gods.&#039;&#039; New York, NY : Gordon Press.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Thelemic terms&lt;/ins&gt;]][[Category:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Thelema&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Ash</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Aeon&amp;diff=1809&amp;oldid=prev</id>
		<title>Ash: punctuation</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Aeon&amp;diff=1809&amp;oldid=prev"/>
		<updated>2004-11-05T01:56:30Z</updated>

		<summary type="html">&lt;p&gt;punctuation&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:56, 5 November 2004&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{stub}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;An &amp;#039;&amp;#039;&amp;#039;Aeon&amp;#039;&amp;#039;&amp;#039; in [[Thelemic]] philosophy is a period of history during which the [[Vernal Equinox]] precesses through a sign of the [[zodiac]], a process which takes approximately 2000 years.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;An &amp;#039;&amp;#039;&amp;#039;Aeon&amp;#039;&amp;#039;&amp;#039; in [[Thelemic]] philosophy is a period of history during which the [[Vernal Equinox]] precesses through a sign of the [[zodiac]], a process which takes approximately 2000 years.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==The Aeons in Thelema==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==The Aeons in Thelema==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;History is taken and broken down into a series of &quot;Aeons&quot;, each with its own dominant concept of divinity and its own &quot;formula&quot; of redemption and advancement. The last three Aeons have been: &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; The &lt;/del&gt;Aeon of Isis, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The &lt;/del&gt;Aeon of Osiris, and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Aeon &lt;/del&gt;we are currently in, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The &lt;/del&gt;Aeon of Horus &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;or Conquering Child&lt;/del&gt;. During Neolithic times, the Aeon of Isis, the female aspect of the Godhead was revered due to a mostly matriarchal society and the fact that &quot;Mother Earth&quot; nourished, clothed and housed man. The Classical/Medieval Aeon of Osiris is considered to be dominated by the Paternal Principle, with a society based mainly on martial principals.  We see in this Aeon many wars fought in the name of &quot;God&quot; as well as a rapidly advancing technological structure. This Aeons formula was that of self-sacrifice and submission to the Father God. The modern Aeon of Horus, with our times of self-realization as well as a growing interest in all things spiritual, is considered to be dominated by the Principle of the Child. Individuality and finding the &quot;True Will&quot; are the dominant aspects; its formula is that of growth, in consciousness and love, toward self-realization. The future Aeon, which is seen to eventually replace the present one is the Aeon of Ma&#039;at. According to some, for example, Charles Standfield Jones (Frater Achad) The Aeon of Maat has already arrived. For others, (among them Nema, and the Horus Maat lodge) it is present as a backwards-flowing current grounded in the future. There is a debate as to the temporal span of an Aeon. On the one hand it is argued that an Aeon lasts 2000 years in accordance with the astrological ages generated by the procession cycles of the earth&#039;s axis (ie; the 26000 year &#039;platonic year&#039;), while on the other, Crowley himself suggested that the Horus Age may last as little as 100 years, and that the Aeons might not be uniformly defined in terms of duration. Still another point of view suggests that an Aeon is better interpreted in light of the Gnostic model in which Aeons(or Aions) are considered as stages or spheres of influence in terms of the development of an energy. As such, in this view an Aeon is not Chronological at all, and it is possible for several Aeons to co-exist on the Earth at one time.  Contemporary earthly existence of &#039;prehistoric&#039; cultures, patriarchal structures, and Horus-influenced bastions of individualism, are cited as support for this hypothesis of heterogeneous Aeonics.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;History is taken and broken down into a series of &quot;Aeons&quot;, each with its own dominant concept of divinity and its own &quot;formula&quot; of redemption and advancement. The last three Aeons have been: &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;Aeon of Isis, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;Aeon of Osiris, and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the one &lt;/ins&gt;we are currently in, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;Aeon of Horus. During Neolithic times, the Aeon of Isis, the female aspect of the Godhead was revered due to a mostly matriarchal society and the fact that &quot;Mother Earth&quot; nourished, clothed and housed man. The Classical/Medieval Aeon of Osiris is considered to be dominated by the Paternal Principle, with a society based mainly on martial principals.  We see in this Aeon many wars fought in the name of &quot;God&quot; as well as a rapidly advancing technological structure. This Aeons formula was that of self-sacrifice and submission to the Father God. The modern Aeon of Horus, with our times of self-realization as well as a growing interest in all things spiritual, is considered to be dominated by the Principle of the Child. Individuality and finding the &quot;True Will&quot; are the dominant aspects; its formula is that of growth, in consciousness and love, toward self-realization. The future Aeon, which is seen to eventually replace the present one is the Aeon of Ma&#039;at. According to some, for example, Charles Standfield Jones (Frater Achad) The Aeon of Maat has already arrived. For others, (among them Nema, and the Horus Maat lodge) it is present as a backwards-flowing current grounded in the future. There is a debate as to the temporal span of an Aeon. On the one hand it is argued that an Aeon lasts 2000 years in accordance with the astrological ages generated by the procession cycles of the earth&#039;s axis (ie; the 26000 year &#039;platonic year&#039;), while on the other, Crowley himself suggested that the Horus Age may last as little as 100 years, and that the Aeons might not be uniformly defined in terms of duration. Still another point of view suggests that an Aeon is better interpreted in light of the Gnostic model in which Aeons(or Aions) are considered as stages or spheres of influence in terms of the development of an energy. As such, in this view an Aeon is not Chronological at all, and it is possible for several Aeons to co-exist on the Earth at one time.  Contemporary earthly existence of &#039;prehistoric&#039; cultures, patriarchal structures, and Horus-influenced bastions of individualism, are cited as support for this hypothesis of heterogeneous Aeonics.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Astrology]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Astrology]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Ash</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Aeon&amp;diff=1805&amp;oldid=prev</id>
		<title>Ibisis: /* The Aeons in Thelema */</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Aeon&amp;diff=1805&amp;oldid=prev"/>
		<updated>2004-11-04T11:48:47Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;The Aeons in Thelema&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{stub}}&lt;br /&gt;
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An &amp;#039;&amp;#039;&amp;#039;Aeon&amp;#039;&amp;#039;&amp;#039; in [[Thelemic]] philosophy is a period of history during which the [[Vernal Equinox]] precesses through a sign of the [[zodiac]], a process which takes approximately 2000 years.&lt;br /&gt;
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==The Aeons in Thelema==&lt;br /&gt;
History is taken and broken down into a series of &amp;quot;Aeons&amp;quot;, each with its own dominant concept of divinity and its own &amp;quot;formula&amp;quot; of redemption and advancement. The last three Aeons have been:  The Aeon of Isis, The Aeon of Osiris, and The Aeon we are currently in, The Aeon of Horus or Conquering Child. During Neolithic times, the Aeon of Isis, the female aspect of the Godhead was revered due to a mostly matriarchal society and the fact that &amp;quot;Mother Earth&amp;quot; nourished, clothed and housed man. The Classical/Medieval Aeon of Osiris is considered to be dominated by the Paternal Principle, with a society based mainly on martial principals.  We see in this Aeon many wars fought in the name of &amp;quot;God&amp;quot; as well as a rapidly advancing technological structure. This Aeons formula was that of self-sacrifice and submission to the Father God. The modern Aeon of Horus, with our times of self-realization as well as a growing interest in all things spiritual, is considered to be dominated by the Principle of the Child. Individuality and finding the &amp;quot;True Will&amp;quot; are the dominant aspects; its formula is that of growth, in consciousness and love, toward self-realization. The future Aeon, which is seen to eventually replace the present one is the Aeon of Ma&amp;#039;at. According to some, for example, Charles Standfield Jones (Frater Achad) The Aeon of Maat has already arrived. For others, (among them Nema, and the Horus Maat lodge) it is present as a backwards-flowing current grounded in the future. There is a debate as to the temporal span of an Aeon. On the one hand it is argued that an Aeon lasts 2000 years in accordance with the astrological ages generated by the procession cycles of the earth&amp;#039;s axis (ie; the 26000 year &amp;#039;platonic year&amp;#039;), while on the other, Crowley himself suggested that the Horus Age may last as little as 100 years, and that the Aeons might not be uniformly defined in terms of duration. Still another point of view suggests that an Aeon is better interpreted in light of the Gnostic model in which Aeons(or Aions) are considered as stages or spheres of influence in terms of the development of an energy. As such, in this view an Aeon is not Chronological at all, and it is possible for several Aeons to co-exist on the Earth at one time.  Contemporary earthly existence of &amp;#039;prehistoric&amp;#039; cultures, patriarchal structures, and Horus-influenced bastions of individualism, are cited as support for this hypothesis of heterogeneous Aeonics.&lt;br /&gt;
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[[Category:Astrology]]&lt;br /&gt;
[[Category:Astrological terms]]&lt;br /&gt;
[[Category:Thelema]]&lt;br /&gt;
[[Category:Thelemic terms]]&lt;/div&gt;</summary>
		<author><name>Ibisis</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Aeon&amp;diff=839&amp;oldid=prev</id>
		<title>Zion07: Aeons</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Aeon&amp;diff=839&amp;oldid=prev"/>
		<updated>2004-10-01T23:36:57Z</updated>

		<summary type="html">&lt;p&gt;Aeons&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;History is taken and broken down into a series of &amp;quot;Aeons&amp;quot;, each with its own dominant concept of divinity and its own &amp;quot;formula&amp;quot; of redemption and advancement. The last three Aeons have been:  The Aeon of Isis, The Aeon of Osiris, and The Aeon we are currently in, The Aeon of Horus or Conquering Child. During Neolithic times, the Aeon of Isis, the female aspect of the Godhead was revered due to a mostly matriarchal society and the fact that &amp;quot;Mother Earth&amp;quot; nourished, clothed and housed man. The Classical/Medieval Aeon of Osiris is considered to be dominated by the Paternal Principle, with a society based mainly on martial principals.  We see in this Aeon many wars fought in the name of &amp;quot;God&amp;quot; as well as a rapidly advancing technological structure. This Aeons formula was that of self-sacrifice and submission to the Father God. The modern Aeon of Horus, with our times of self-realization as well as a growing interest in all things spiritual, is considered to be dominated by the Principle of the Child. Individuality and finding the &amp;quot;True Will&amp;quot; are the dominant aspects; its formula is that of growth, in consciousness and love, toward self-realization.&lt;/div&gt;</summary>
		<author><name>Zion07</name></author>
	</entry>
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