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'''Hinduism''' ('''सनातन धर्म'''; ''Sanātana Dharma'', roughly Perennial Faith) is generally considered to be the oldest major world religion still practised today and first among [[Dharma]] faiths. Hinduism is characterized by a diverse array of belief systems, practices and scriptures. It has its origin in ancient [[Vedic]] culture at least as far back as 2000 CE. It is the third largest religion with approximately 1.05 billion followers worldwide, 96% of whom live in the Indian subcontinent.

Perhaps the Hindu spirit, inspired by no one man or woman in particular, is best captured in a line from the ancient [[Veda|Rig Veda]], the "oldest religious scripture in the world." ([[#References|1]]):

:[[Sanskrit]]: '''एकम् सत् विप्रा: बहुधा वदन्ति'''
:Transliteration: ''Ekam Sat Viprāha Bahudhā Vadanti''
:English: "Truth is One, though the Sages know it as Many."
::— ''The Rig Veda (Book I, Hymn CLXIV, Verse 46)''

Essentially, any kind of spiritual practice followed with faith, love and persistence will lead to the same ultimate state of self-realization. Thus, Hindu thought distinguishes itself by strongly encouraging tolerance for different beliefs since temporal systems cannot claim sole understanding of the one [[transcendental]] Truth.

To the Hindu, this idea has been an active force in defining the 'Eternal Dharma.' It has been for Hinduism what the infinite Divine Self of [[Advaita]] is to existence, remaining forever unchanged and self-luminous, central and pervasive, in spite of all the chaos and flux around it.

== Hinduism: a brief overview ==

Hinduism rests on the spiritual bedrock of the [[Vedas]], hence Veda [[Dharma]], and their mystic issue, the [[Upanishads]], as well as the teachings of many great Hindu [[guru]]s through the ages. Many streams of thought flow from the six Vedic/Hindu [[Hindu philosophy|schools]], [[Bhakti yoga|Bhakti]] sects and [[Tantra]] Agamic schools into the one ocean of Hinduism, the first of the Dharma religions. See [[Schools of Hinduism]].

===The Eternal Way===
"The Eternal Way" (in [[Sanskrit]] सनातन धर्म, ''Sanātana Dharma''), or the "Perennial Philosophy/Harmony/Faith", is the one name that has represented Hinduism for many thousands of years. According to Hindus, it speaks to the idea that certain spiritual principles hold eternally true, transcending man-made constructs, representing a pure [[science]] of [[consciousness]]. But this consciousness is not merely that of the body or mind and intellect, but of a supramental soul-state that exists within ''and'' beyond our existence, the unsullied Self of all. Religion to the Hindu is the native search for the divine within the Self, the search to find the One truth that in actuality never was lost. Truth sought with faith shall yield itself in blissful luminescence no matter the race or creed professed. Indeed, all existence, from vegetation and beasts to mankind, are subjects and objects of the eternal Dharma. This inherent faith, therefore, is also known as Arya/Noble Dharma, Veda/Knowledge Dharma, Yoga/Union Dharma, Hindu Dharma or, simply, the [[Dharma]].

What can be said to be common to all Hindus is belief in [[Dharma]], [[reincarnation]], [[karma]], and [[moksha]] (liberation) of every soul through a variety of moral, action-based, and meditative [[yoga]]s. Still more fundamental principles include [[ahimsa]] (non-violence), the primacy of the [[Guru]], the Divine Word of [[Aum]] and the power of [[mantra]]s, love of Truth in many manifestations as Gods and Goddessess, and an understanding that the essential spark of the Divine ([[Atman]]/[[Brahman]]) is in every human and living being, thus allowing for many spiritual paths leading to the One Unitary Truth.

An example of the pervasiveness of this paramount truth-seeking spirituality in daily life is the ''bindi'' (seen left), which is a common marker for Hindu women. It symbolizes the need to cultivate supramental consciousness, which is achieved by opening the mystic "third eye." Hindus across the board stress meditative insight, an intuition beyond the mind and body, a trait that is often associated with the ascetic god [[Shiva]]. Men, too, will bear on their foreheads the equivalent ''tilak'' mark, usually on religious occasions, its shape often representing particular devotion to a certain main deity: a 'U' shape stands for [[Vishnu]], a group of three lines for [[Shiva]]. It is not uncommon for some to meld both in an amalgam marker signifying ''Hari-Hara'' (Vishnu-Shiva indissoluble).

===Yoga Dharma===
Hinduism is practiced through a variety of [[Yoga]]s (spiritual practices), primarily [[bhakti yoga|bhakti]] (loving devotion), [[Karma Yoga]] (selfless service), [[Raja Yoga]] (meditational Yoga) and [[Jnana Yoga]] (Yoga of discrimination). These are described in the two principal texts of Hindu [[Yoga]]: The [[Bhagavad Gita]] and the [[Yoga Sutras]]. The [[Upanishad]]s are also very important as a philosophical foundation for this rational spiritualism.

===The four goals of life===
Another major aspect of Hindu dharma that is common to practically all Hindus is that of ''purushartha'', the "four goals of life". They are ''kama'', ''artha'', ''[[dharma]]'' and ''[[moksha]]''. It is said that all humans seek ''kama'' (pleasure, physical or emotional) and ''artha'' (power, fame and wealth), but soon, with maturity, learn to govern these legitimate desires within a higher, pragmatic framework of ''dharma'', or moral harmony in all. Of course, the only goal that is truly infinite, whose attainment results in absolute happiness, is ''[[moksha]]'', or liberation, (a.k.a. ''[[Mukti]]'', ''[[Samadhi]]'', [[Nirvana]], etc.) from ''[[Samsara]]'', the cycle of life, death, and existential duality.

===The four stages of life===
The human life is also seen as four ''Ashramas'' ("phases" or "stages"). They are [[Brahmacharya]], [[Grihastha|Grihasthya]], [[Vanaprastha]] and [[Sanyasa]]. The first quarter of one's life, ''brahmacharya'' (literally "grazing in Brahma") is spent in celibate, sober and pure contemplation of life's secrets under a [[Guru]], building up body and mind for the responsibilities of life. Grihastya is the householder's stage, alternatively known as samsara, in which one marries and satisfies kama and artha within a married life and professional career. Vanaprastha is gradual detachment from the material world, ostensibly giving over duties to one's sons and daughters, spending more time in contemplation of the truth, and making holy pilgrimages. Finally, in sanyasa, the individual goes off into seclusion, often envisioned as the forest, to find God through Yogic meditation and peacefully shed the body for the next life.

=== Views of God ===

Within [[Sanatana Dharma]], or Hinduism (as it is commonly called), a variety of lesser gods are seen as aspects of the one impersonal divine ground, [[Brahman]] (not Brahma). Brahman is the ultimate, both [[transcendent]] and immanent the absolute infinite existence, the sum total of all that ever is, was, or ever shall be. Brahman is not a God in the monotheistic since, as it is not imbued with any limiting characteristics, not even those of being and non-being, and this is reflected in the fact that in [[Sanskrit]], the word brahman is of neuter (as opposed to masculine or feminine) gender.

[[Vedanta]] is a branch of [[Hindu philosophy]] which gives this matter a greater focus. [[Yoga]] is the primary focus in many ways of a Hindu's religious activities, being somewhere between [[meditation]], [[prayer]] and healthful [[exercise]].

Some of Hinduism's adherents are [[monist]]s, seeing in multiple manifestations of the one God or source of being, which is often confused by non-Hindus as being [[polytheism]]. It is seen as one unity, with the lesser gods aspects of the one, like a single beam of light separated into colours by a prism, and seen by some as valid to worship. Some of the Hindu gods and goddesses include [[Devi]], [[Vishnu]], [[Ganesh]], and [[Siva]]. Many even believe they may be able to bring worshippers closer to [[Moksha]], end of the [[reincarnation|cycle of rebirth]].

Some sects of Hinduism believe in a monotheistic ideal of [[Vishnu]] (often as [[Krishna]]), [[Shiva]], or [[Devi]]; this view does not exclude other gods, as they are understood to be aspects of the chosen ideal (e.g. to many devotees of Krishna, Shiva is seen as having sprung from Krishna's creative force). Often, the monad Brahman is seen as the one source, with all other gods emanating therefrom. Thus, with all Hindus, there is a strong belief in all paths being true religions that lead to one God or source, whatever one chooses to call the ultimate truth.

== Origins, nomenclature and society ==

===Historical origins and aspects of society===
Relatively little is known about the origins of Hinduism, as it predates [[recorded history]]. It has been said to derive from beliefs of the [[Aryan]]s, ('noble' followers of the [[Vedas]]), [[Dravidian]]s, and [[Harappan]]s living in the Indian subcontinent. Hinduism subsequently birthed [[Buddhism]] and [[Jainism]], which in turn affected the development of their mother religion. Varying ideas of the origin of the [[Veda]] and understandings of whether or not the Aryans were native or foreign to Indian soil can change estimates of Hinduism's age from 4000 to 6000 years. See [[Early Hinduism]] and [[Aryan Invasion Theory]].

Historically, the word ''Hindu'' predates the reference to Hinduism as a religion; the term is of Persian origin and first referred to people who lived on the other side (from a Persian point of view) of the [[Sindhu]] or [[Indus river]]. It was used as a signifier not only of ethnicity but of Vedic religion as far back as the 15th and 16th centuries by such figures as [[Guru Nanak]] (the founder of [[Sikhism]]). During the [[British Raj]], the term's use was made standard, and eventually, the religion of the Vedic Hindoos was given the appelation 'Hinduism.' In actuality, it was merely a new signifier for a culture that had been thriving for millennia before. See the [[Hindu (ethnicity)]] page for more discussion.

===Yoga===

The [[Yoga]] system is generally considered to have arisen from the [[Samkhya]] philosophy. The ''yoga'' referred to here, however, is specifically Raja Yoga (or meditational union). It is based on the sage [[Patanjali]]'s extremely influential text entitled the [[Yoga Sutra]], which is essentially a compilation and systematization of meditational Yoga philosophy that came before. [[Upanishads]] and [[Bhagavad Gita]] are also indispensable literature in the study of Yoga.

The most significant difference from [[Samkhya]] is that the Yoga school not only incorporates the concept of [[Ishvara]] (a personal God) into its metaphysical worldview but also that it holds Ishvara as the ideal upon which to meditate. This is because Ishvara is the only aspect of [[purusha]] (the infinite Divine Ground) that has not become entangled with prakrti (the temporal creative forces). It also utilizes the [[Brahman]]/Atman terminology and concepts that are found in depth in the [[Upanishad]]s, adopting Vedantic [[monism|monist]] concepts. Realization of the goal of Yoga is known as [[moksha]] or [[samadhi]]. It, like the [[Upanishad]]s, seeks realization of the Atman as being nothing other than the infinite Brahman through ethical (mind), physical (body) and meditational (soul) practices of one-pointedness on the 'one supreme truth.' See [[Yoga]] for an in-depth look at its history.

===Uttara Mimamsa: The Three Schools of Vedanta===
The Uttara ("later") Mimamsa school is perhaps one of the cornerstone movements of Hinduism and certainly was responsible for a new wave of philosophical and meditative inquiry, renewal of faith, and cultural reform. Primarily associated with the [[Upanishad]]s and their commentary by [[Badarayana]], the [[Vedanta Sutra]]s, Vedanta thought split into three groups, initiated by the thinking and writing of [[Adi Sankara]]. Most Hindu thought today in some way relates to changes affected by [[Vedanta|Vedantic]] thought, which focused on meditation, morality and centeredness on the one Self rather than on rituals and meaningless societal distinctions like [[caste]]. See [[Vedanta]] for greater depth.

====Pure Monism: Advaita Vedanta====
Advaita literally means "not two"; thus this is what we refer to as a monistic (or non-dualistic) system, which emphasises oneness. Its consolidator was [[Adi_Sankara|Sankara]] ([[788?]]-[[820?]]). Sankara expounded his theories largely based on previous teachings of the [[Upanishad]]s and his own [[guru]] [[Govinda Bhagavadpada]]. By analysis of experiential consciousness, he exposed the relative nature of the world and established the non-dual reality of Brahman in which [[Atman]] (the individual soul) and [[Brahman]] (the ultimate reality) are identified absolutely. It is not merely philosophy, but a conscious system of applied ethics and meditation, all geared towards attaining peace and understanding of truth. Adi Sankara denounced [[caste]] and meaningless [[ritual]] as foolish, and in his own charismatic manner, exhorted the true devotee to meditate on God's love and apprehend truth. See [[Advaita]] for more.

====Qualified Monism: Vishistadvaita Vedanta====
[[Ramanuja]] ([[1040]] - [[1137]]) was the foremost proponent of the concept of Sriman Narayana as the supreme Brahman. He taught that Ultimate reality had three aspects: Isvara (Vishnu), cit (soul) and acit (matter). Vishnu is the only independent reality, while souls and matter are dependent on God for their existence. Because of this qualification of Ultimate reality, Ramanuja's system is known as qualified non-dualism.

====Dualism: Dvaita Vedanta====
Like Ramanuja, [[Madhva]] ([[1199]] - [[1278]]) identified god with Vishnu, but his view of reality was purely dualistic in that he understood a fundamental differentiation between the ultimate godhead and the individual soul, and the system is therefore called Dvaita (dualistic) Vedanta.

==Alternative cultures of worship==

===The Bhakti schools===
The [[Bhakti yoga|Bhakti]] (Devotional) school is takes its name from the Hindu term that signifies a blissful, selfless and overwhelming love of God as the beloved Father, Mother, Child, or whatever relationship finds appeal in the devotee's heart. The philosophy of Bhakti seeks to tap into the universal divinity through personal form, which explains the proliferation of so many Gods and Goddesses in India, often reflecting the singular inclinations of small regions or groups of people. Seen as a form of [[Yoga]], or union, it seeks to dissolve the ego in God, since consciousness of the body and limited mind as self is seen to be a divisive factor in spiritual realization. Essentially, it is God who effects all change, who is the source of all works, who acts through the devotee as love and light. 'Sins' and evil-doings of the devotee are said to fall away of their own accord, the devotee shriven, limitedness even transcended, through the love of God. The [[Bhakti]] movements rejuvenated Hinduism through their intense expression of faith and their responsiveness to the emotional and philosophical needs of India. They can rightly be said to have affected the greatest wave of change in Hindu prayer and ritual since ancient times.

The most popular means of expressing love for God in the Hindu tradition has been through ''puja'', or ritual devotion, frequently using the aid of a ''[[#Forms of worship: icons and mantras|murti]]'' (statue) in conjunction with the singing or chanting of meditational prayer in the form of [[mantra]]s. Devotional songs called [[bhajan]]s (written primarily from the 14th-17th centuries), [[kirtan]] (praise), and [[arti]] (a filtered down form of Vedic fire ritual) are sometimes sung in conjunction with performance of puja. This rather organic system of devotion attempts to aid the individual in connecting with God through symbolic medium. It is said, however, that the ''bhakta'', through a growing connection with God, is eventually able to eschew all external form and is immersed entirely in the bliss of undifferentiated Love in Truth.

Altogether, bhakti resulted in a mass of devotional literature, music and art that has enriched the world and gave India renewed spiritual impetus, one eschewing unnecessary ritual and artificial social boundaries. See [[bhakti yoga]] for more.

===Tantrism===
According to the most famous Western Tantrik scholar, Sir John Woodroffe (pseudonym Arthur Avalon): "The Indian Tantras, which are numerous, constitute the Scripture (Shastra) of the Kaliyuga, and as such are the voluminous source of present and practical orthodox 'Hinduism'. The Tantra Shastra is, in fact, and whatever be its historical origin, a development of the Vaidika Karmakanda, promulgated to meet the needs of that age. Shiva says: 'For the benefit of men of the Kali age, men bereft of energy and dependent for existence on the food they eat, the Kaula doctrine, O auspicious one! is given' (Chap. IX., verse 12). To the Tantra we must therefore look if we would understand aright both ritual, yoga, and sadhana of all kinds, as also the general principles of which these practices are but the objective expression." (Introduction to Sir John Woodroffe's translation of "Mahanirvana Tantra.")

The word "[[tantra]]" means "treatise" or "continuum", and is applied to a variety of mystical, occult, medical and scientific works as well as to those which we would now regard as "tantric". Most tantras were written in the late middle ages and sprang from Hindu cosmology and [[Yoga]]. See [[Tantra]] for more.

== Important symbolism and themes in Hinduism==

=== Ahimsa and the cow ===
A note of the element of ahimsa in Hinduism is vital to understanding the society that has arisen around some of its principles. While [[Jainism]] as it was practiced was certainly a major influence on Indian society, what with its exhortation of strict [[veganism]] and non-violence as ''ahimsa'', the term first appeared in the [[Upanishad]]s. Thus, an ingrained and externally motivated influence led to the development of a large section of Hindus who grew to embrace vegetarianism in a bid to respect higher forms of life, restricting their diet to plants and vegetables. About 30% of today's [[Hindu]] population, especially in orthodox communities in [[South India]], in certain northerly states like Gujurat, and in many [[Brahmin]] enclaves around the subcontinent, is vegetarian. Thus, while vegetarianism is not dogma, it is recommended as a [[sattwa|sattwic]] (purifying) lifestyle.

Those [[Hindus]] who do eat meat predominantly abstain from [[beef]], some even going so far as to avoid leather products. This is most likely because the largely pastoral Vedic people and subsequent generations of Hindus throughout the centuries relied so heavily on the cow for all sorts of dairy products, tilling of fields and fuel for fertiliser that its status as a willing 'caretaker' of humanity grew to identifying it as an almost maternal figure. Thus, while most Hindus do not worship the cow, and scriptural injunctions against eating beef arose long after the [[Veda]]s had been written, it still holds an honored place in Hindu society. It is said that [[Krishna]] is both Govinda (herder of cows) and Gopala (protector of cows), and [[Shiva]]'s attendant is [[Nandi]], the bull. With the stress on vegetarianism (which is usually followed even by meat-eating Hindus on religious days or special occasions) and the sacred nature of the cow, it is no wonder that most holy cities and areas in India have a ban on selling meat-products and there is a movement among Hindus to ban cow-slaughter not only in specific regions, but in all of [[India]].

=== Forms of worship: murtis and mantras ===
Contrary to popular belief, practiced Hinduism is neither [[polytheism|polytheistic]] nor strictly [[monotheism|monotheistic]]. The various gods and avatars that are worshipped by Hindus are understood as different forms of One truth, sometimes seen as beyond a mere God and as a formless Divine Ground ([[Brahman]]), akin but not limited to [[monism]], or as one monotheistic principle like [[Vishnu]] or [[Shiva]].

Whether believing in the One source as formless (nirguna brahman, without attributes) or as a personal God (saguna Brahman, with attributes), Hindus understand that the one truth may be seen as different to different people. Hinduism encourages devotees to describe and develop a personal relationship with their chosen deity (ishta devata) in the form of a God or Goddess.

While some censuses hold worshippers of one form or another of [[Vishnu]] (known as ''[[Vaishnav]]s'') to be at 80% and those of [[Shiva]] (called ''[[Shaivaites]]'') and [[Devi|Shakti]] at the remaining 20%, such figures are perhaps misleading. The vast majority of Hindus worship many gods as varicolored forms of the same prism of Truth. Among the most popular are [[Vishnu]] (as [[Krishna]] or [[Rama]]), [[Shiva]], [[Devi]] (the Mother as many female deities, such as [[Lakshmi]], [[Saraswati]], [[Kali]] and [[Durga]]), [[Ganesha]], [[Skanda]] and [[Hanuman]].

Worship of the said deities is often done through the aid of pictures or icons (''murti'') which are said not to be God themselves but conduits for the devotee's consciousness, markers for the human soul that signify the ineffable and illimitable nature of the love and grandeur of [[God]]. They are symbols of the greater principle, representing and are never presumed to ''be'' the concept or entity itself. Thus, Hindu image worship is a form of [[icon|iconolatry]], in which the symbols are venerated as putative sigils of divinity, as opposed to [[idolatry]], a charge often levied (erroneously) at Hindus. For more details on this form of worship, see [[murti]].

===Mantra===
Reciting [[mantra]]s is a fundamental practice that both originated and now continues in Hinduism. Much of mantra yoga, as it is called, is done through japa (repetition). Mantras are said, through their meaning, sound, and chanting style, to help meditational focus for the [[sadhaka]] (practitioner). They can also be used to aid in expression of love for the deity, another facet of [[Bhakti yoga]] akin to the understanding of the [[murti]]. They often give courage in exigent times and serve to help 'invoke' one's inner spiritual strength. Indeed, [[Mahatma Gandhi]]'s dying words were a two-word [[mantra]] to the Lord [[Rama]]: ''"Hai Ram!"'' (pronounced ''Hey Ram'').

The most representative of all the Hindu mantras is the famed [[Gayatri Mantra]]:

:ॐ भूर्भुवस्व: | तत् सवितूर्वरेण्यम् | भर्गो देवस्य धीमहि | धियो यो न: प्रचोदयात्
:'' Aum bhūrbhuvasvaH'' | ''tat savitūrvareṇyam'' | ''bhargo devasya dhīmahi'' | ''dhiyo yo naH pracodayāt''

(/H/ stands for the voiceless aspirate called 'visarga'.)

A good explanation of this mantra can be found here:
[http://www.indiaoz.com.au/hinduism/prayer/gayatri_mantra.shtml]. It is considered one of the most universal of all Hindu mantras, and invokes the universal [[Brahman]] as the principle of knowledge and the illumination of the primordial Sun, only in its feminine aspect. Many Hindus till today, in a tradition that has continued unbroken for at least 5,000 years, perform morning ablutions at the bank of a sacred river (especially the [[Ganga]]/[[Ganges]]). Known as a universal mantra, it is revered as being the most condensed form of Divine Knowledge (Veda). Its presiding principle, Ma (Mother) Gayatri, is also known as [[Veda Mata]] (Mother of the Vedas) and is strongly associated with the Goddess of Learning and Illumination, [[Saraswati]].

The chief aim of the Vedic religion is to achieve [[moksha]], or liberation, through constant dedication to ''Satya'' (Truth) and eventual realization of the ''[[Atman]]'' (Universal Soul). Whether this is achieved through meditation or pure love, this universal goal is achievable by all. But it should be noted that Hinduism is a very practical faith, and is embodied in every aspect of life. It believes equally in the temporal as in the infinite, only it encourages perspective. The great [[rishi]]s (Hindu sages) have termed the samsaric (one who lives in samsara, i.e. the temporal or earthly plane) who succeeds in living an honest, loving and [[dharma|dharmic]] life a [[jivanmukta]] (living free soul). Hinduism's fundamental truth is best expressed in the [[Upanishad|Upanishadic]] dictum, ''Tat Twam Asi'' (Thou Art That), and the ultimate aspiration as follows:

:''Aum Asato ma sad gamaya, tamaso ma jyotir gamaya, mrityor ma aamritaam gamaya''
:"Aum Lead me from ignorance to truth, from darkness to light, from death to immortality."

For more details, see [[Mantra]].

== Hindu scriptures ==

Hindu [[scripture]] is overwhelmingly written in [[Sanskrit]]. Indeed, much of the [[morphology]] and [[linguistic]] philosophy inherent in the learning of Sanskrit is inextricably linked to study of the [[Veda]]s and relevant Hindu texts. Hindu texts are typically seen to revolve around many levels of reading, namely gross/physical, subtle and supramental. This allows for many levels of understanding as well, implying that the truth of the texts can only be realized with the spiritual advancement of the reader. It is divided into two categories: ''[[Shruti]]''- that which is heard (i.e. revelation) and ''[[Smriti]]''- that which is remembered (i.e. tradition, not revelation).

For a more thorough look at the important texts of Hinduism, see [[Hindu scripture]].

===Shruti===
The [[Veda]]s are considered scripture by all Hindus. While the overwhelming majority of Hindus may never read the [[Veda]]s, the reverence for the more abstract notion of eternal knowledge (''Veda'' means knowledge) is etched deep into the hearts of all those who follow Veda Dharma. Classed with the [[Veda]]s (which specifically refer to the [[Rig Veda|Rig/Rg]], [[Yajur Veda|Yajur]], [[Sama Veda|Sama]] and [[Atharva Veda]]s) are their famous commentaries, the [[Upanishad]]s. While the early Vedas lay the foundation for subsequent Hindu ritual, cosmology and developing philosophy, the [[Upanishads]] built the edifice of mystic insight and abhorrence for ritual at the expense of spiritual insight. Forming the core of the [[Vedanta]] (''End of Vedas''), they streamline the excessive litany of praise to [[Vedic]] gods and capture the essence of the Rig Vedic dictum "Truth Is One." They set Hindu philosophy apart with its embrace of a single transcendent and yet immanent force that is native to each man's soul, an identification of micro- and macrocosm as One. It can be said that while early Hinduism is most reliant on the four [[Veda]]s, Classical Hinduism, from the [[Yoga]] and [[Vedanta]] to [[Tantra]] and [[Bhakti]] streams, was molded around the [[Upanishads]].

===Bhagavad Gita===
The [[Bhagavad Gita]] occupies a special position in the hearts of most Hindus as a keystone ''yoga upanishad'' whose eternal words perhaps are the most representative of all Hindu thought, each shloka 'directly' from the mouth of the Lord [[Krishna]]. While technically it is considered Smriti, it has singularly achieved nearly unquestioned status as Shruti, or revealed, and is thus the most definitive single Hindu text, read by millions of ''bhaktas'' (devotees) and ''yogis'' on a largely daily basis throughout the ''Sanatana Dharmic'' world. See [[Bhagavad Gita]] to explore this text.

===Smriti===
The post-Vedic Hindu scriptures form the latter category, the most notable of which are the ''[[Mahabharata]]'' and the ''[[Ramayana]]'', major [[epic]]s considered scripture by most followers of Sanatana Dharma, their stories arguably familiar to the vast majoriy of Hindus living in the [[Indian subcontinent]], if not abroad. Other texts considered important by today's Hindus include the [[Devi Mahatmya]], an ode to [[Devi]], the Divine Mother, and the [[Yoga Sutras]], a key meditative yoga text of Shri [[Patanjali]]. There are also a number of revered Hindu [[Tantras]] and [[List of sutras|Sutras]] that command the respect of various Hindu sects of different persuasion, some including the [[Mahanirvana Tantra]], [[Tirumantiram]] and [[Shiva Sutras]].

==References==

*Wikipedia. (2004). [http://en.wikipedia.org/wiki/Hinduism Hinduism]. Retrieved Sept. 30, 2004.

==External Links==

* [http://www.arshavidya.org/ Arsha Vidya Gurukulam]
* [http://www.atributetohinduism.com/ ''A Tribute To Hinduism'']
* [http://www.afghanhindu.info/ www.afghanhindu.info]
* [http://www.caribbeanhindu.com/ www.caribbeanhindu.com]
* [http://www.encyclopediaofauthentichinduism.org/ ''Authentic Hinduism'' Encyclopedia]
* [http://www.chinfo.org/ Chinmaya International Foundation - ''The Maternal Ancestral Home of Shri AdhiSankaracharya and the Center for Advanced Sanskrit Research and Indology'']
* [http://www.chinmayamission.org/ Chinmaya Mission]
* [http://www.archaeolink.com/hindu_hinduism_general_resources.htm Collection of Scholarly and Academic links on Hinduism]
* [http://www.dharmacentral.com/ Dharma Central]
* [http://www.hindu.org/ Hindu.org]
* [http://www.hindubooks.org/ Hindubooks.org]
* [http://www.hindu-indonesia.com/ Hinduism in Indonesia]
* [http://www.hindukids.org/ Hindukids.org]
* [http://www.hindunet.org/ Hindunet.org]
* [http://www.hscnet.org/ Hindu Students Council (primarily in the Americas, but with international chapters)]
* [http://www.himalayanacademy.com/ himalayanacademy.com]
* [http://www.indology.net/ Indology.Net]
* [http://www.mandala.org/ Mandala Publishing: Award-winning Publisher of Hindu and Indian Spirituality-related books]
* [http://www.panchamukha.org/ Panchmukha.org (Five Faces)]
* [http://www.prapatti.com/ Prapatti: Vaishnava site with downloadable shlokas]
* [http://sanskrit.gde.to/ Sanskrit site with comprehensive library of texts]
* [http://www.saranam.com/ Saranam]
* [http://satsang.tripod.com/ Satsang: Hindu Bhajan - Text and Audio]
* [http://satsangh.tripod.com/ Satsangh: Hindu Puja - Text and Audio]
* [http://www.shivashakti.com/ ShivaShakti.com: Comprehensive Hindu Tantra site]
* [http://thetruehistoryandthereligionofindia.org/ ''True History & Religion of India'']
* [http://www.veda.harekrsna.cz/ VEDA - Vedas and Vedic Knowledge Online]
* [http://www.vedah.com/org/index.asp Shri Aurobindo Kapali Sastri Institute of Vedic Culture]
* [http://www.vedanet.com/ Vedanet.com: American Institute of Vedic Studies]
* [http://www.vedanta.org/ Vedanta.org]
* [http://www.archive.org/movies/movieslisting-browse.php?collection=opensource_movies&cat=bharatanatyam Video of Hindu dance-worship in Bharatanatyam]
[[Category:Religion]]

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	~~===Hindu terminology===~~
	* [[Agnihotra]]
	* [[Puja]]
	* [[Rama-Lilas]]
	* [[Rta]]

	==External links==		==External links==

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	~~===Important Hindu Scripture===~~
	* [[Veda]]s
	* [[Upanishad]]s
	* [[Vedanta Sutra]]s
	* [[Bhagavad Gita]]
	* [[Mahabharata]]
	* [[Ramayana]]
	* [[Devi Mahatmya]]
	* [[Yoga Sutra]]s

	===Hindu terminology===		===Hindu terminology===

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	=== Forms of worship: murtis and mantras ===		=== Forms of worship: murtis and mantras ===
	~~[[Image:Rama in Ivory.jpg\|thumb\|175px\|left\|[[Murti\|Murtis]] of Lord [[Rama]], [[avatar]] of [[Vishnu]], who's story is told in the [[Ramayana]] adorn many Hindu homes and temples. ]]~~
	Contrary to popular belief, practiced Hinduism is neither [[polytheism\|polytheistic]] nor strictly [[monotheism\|monotheistic]]. The various gods and avatars that are worshipped by Hindus are understood as different forms of One truth, sometimes seen as beyond a mere God and as a formless Divine Ground ([[Brahman]]), akin but not limited to [[monism]], or as one monotheistic principle like [[Vishnu]] or [[Shiva]].		Contrary to popular belief, practiced Hinduism is neither [[polytheism\|polytheistic]] nor strictly [[monotheism\|monotheistic]]. The various gods and avatars that are worshipped by Hindus are understood as different forms of One truth, sometimes seen as beyond a mere God and as a formless Divine Ground ([[Brahman]]), akin but not limited to [[monism]], or as one monotheistic principle like [[Vishnu]] or [[Shiva]].

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needs some context re: AC/Thelema

New page

'''Hinduism''' ('''सनातन धर्म'''; ''Sanātana Dharma'', roughly Perennial Faith) is generally considered to be the oldest major world religion still practised today and first among [[Dharma]] faiths. Hinduism is characterized by a diverse array of belief systems, practices and scriptures. It has its origin in ancient [[Vedic]] culture at least as far back as 2000 CE. It is the third largest religion with approximately 1.05 billion followers worldwide, 96% of whom live in the Indian subcontinent.

Perhaps the Hindu spirit, inspired by no one man or woman in particular, is best captured in a line from the ancient [[Veda|Rig Veda]], the "oldest religious scripture in the world." ([[#References|1]]):

:[[Sanskrit]]: '''एकम् सत् विप्रा: बहुधा वदन्ति'''
:Transliteration: ''Ekam Sat Viprāha Bahudhā Vadanti''
:English: "Truth is One, though the Sages know it as Many."
::— ''The Rig Veda (Book I, Hymn CLXIV, Verse 46)''

Essentially, any kind of spiritual practice followed with faith, love and persistence will lead to the same ultimate state of self-realization. Thus, Hindu thought distinguishes itself by strongly encouraging tolerance for different beliefs since temporal systems cannot claim sole understanding of the one [[transcendental]] Truth.

To the Hindu, this idea has been an active force in defining the 'Eternal Dharma.' It has been for Hinduism what the infinite Divine Self of [[Advaita]] is to existence, remaining forever unchanged and self-luminous, central and pervasive, in spite of all the chaos and flux around it.

== Hinduism: a brief overview ==

Hinduism rests on the spiritual bedrock of the [[Vedas]], hence Veda [[Dharma]], and their mystic issue, the [[Upanishads]], as well as the teachings of many great Hindu [[guru]]s through the ages. Many streams of thought flow from the six Vedic/Hindu [[Hindu philosophy|schools]], [[Bhakti yoga|Bhakti]] sects and [[Tantra]] Agamic schools into the one ocean of Hinduism, the first of the Dharma religions. See [[Schools of Hinduism]].

===The Eternal Way===
"The Eternal Way" (in [[Sanskrit]] सनातन धर्म, ''Sanātana Dharma''), or the "Perennial Philosophy/Harmony/Faith", is the one name that has represented Hinduism for many thousands of years. According to Hindus, it speaks to the idea that certain spiritual principles hold eternally true, transcending man-made constructs, representing a pure [[science]] of [[consciousness]]. But this consciousness is not merely that of the body or mind and intellect, but of a supramental soul-state that exists within ''and'' beyond our existence, the unsullied Self of all. Religion to the Hindu is the native search for the divine within the Self, the search to find the One truth that in actuality never was lost. Truth sought with faith shall yield itself in blissful luminescence no matter the race or creed professed. Indeed, all existence, from vegetation and beasts to mankind, are subjects and objects of the eternal Dharma. This inherent faith, therefore, is also known as Arya/Noble Dharma, Veda/Knowledge Dharma, Yoga/Union Dharma, Hindu Dharma or, simply, the [[Dharma]].

What can be said to be common to all Hindus is belief in [[Dharma]], [[reincarnation]], [[karma]], and [[moksha]] (liberation) of every soul through a variety of moral, action-based, and meditative [[yoga]]s. Still more fundamental principles include [[ahimsa]] (non-violence), the primacy of the [[Guru]], the Divine Word of [[Aum]] and the power of [[mantra]]s, love of Truth in many manifestations as Gods and Goddessess, and an understanding that the essential spark of the Divine ([[Atman]]/[[Brahman]]) is in every human and living being, thus allowing for many spiritual paths leading to the One Unitary Truth.

An example of the pervasiveness of this paramount truth-seeking spirituality in daily life is the ''bindi'' (seen left), which is a common marker for Hindu women. It symbolizes the need to cultivate supramental consciousness, which is achieved by opening the mystic "third eye." Hindus across the board stress meditative insight, an intuition beyond the mind and body, a trait that is often associated with the ascetic god [[Shiva]]. Men, too, will bear on their foreheads the equivalent ''tilak'' mark, usually on religious occasions, its shape often representing particular devotion to a certain main deity: a 'U' shape stands for [[Vishnu]], a group of three lines for [[Shiva]]. It is not uncommon for some to meld both in an amalgam marker signifying ''Hari-Hara'' (Vishnu-Shiva indissoluble).

===Yoga Dharma===
Hinduism is practiced through a variety of [[Yoga]]s (spiritual practices), primarily [[bhakti yoga|bhakti]] (loving devotion), [[Karma Yoga]] (selfless service), [[Raja Yoga]] (meditational Yoga) and [[Jnana Yoga]] (Yoga of discrimination). These are described in the two principal texts of Hindu [[Yoga]]: The [[Bhagavad Gita]] and the [[Yoga Sutras]]. The [[Upanishad]]s are also very important as a philosophical foundation for this rational spiritualism.

===The four goals of life===
Another major aspect of Hindu dharma that is common to practically all Hindus is that of ''purushartha'', the "four goals of life". They are ''kama'', ''artha'', ''[[dharma]]'' and ''[[moksha]]''. It is said that all humans seek ''kama'' (pleasure, physical or emotional) and ''artha'' (power, fame and wealth), but soon, with maturity, learn to govern these legitimate desires within a higher, pragmatic framework of ''dharma'', or moral harmony in all. Of course, the only goal that is truly infinite, whose attainment results in absolute happiness, is ''[[moksha]]'', or liberation, (a.k.a. ''[[Mukti]]'', ''[[Samadhi]]'', [[Nirvana]], etc.) from ''[[Samsara]]'', the cycle of life, death, and existential duality.

===The four stages of life===
The human life is also seen as four ''Ashramas'' ("phases" or "stages"). They are [[Brahmacharya]], [[Grihastha|Grihasthya]], [[Vanaprastha]] and [[Sanyasa]]. The first quarter of one's life, ''brahmacharya'' (literally "grazing in Brahma") is spent in celibate, sober and pure contemplation of life's secrets under a [[Guru]], building up body and mind for the responsibilities of life. Grihastya is the householder's stage, alternatively known as samsara, in which one marries and satisfies kama and artha within a married life and professional career. Vanaprastha is gradual detachment from the material world, ostensibly giving over duties to one's sons and daughters, spending more time in contemplation of the truth, and making holy pilgrimages. Finally, in sanyasa, the individual goes off into seclusion, often envisioned as the forest, to find God through Yogic meditation and peacefully shed the body for the next life.

=== Views of God ===

Within [[Sanatana Dharma]], or Hinduism (as it is commonly called), a variety of lesser gods are seen as aspects of the one impersonal divine ground, [[Brahman]] (not Brahma). Brahman is the ultimate, both [[transcendent]] and immanent the absolute infinite existence, the sum total of all that ever is, was, or ever shall be. Brahman is not a God in the monotheistic since, as it is not imbued with any limiting characteristics, not even those of being and non-being, and this is reflected in the fact that in [[Sanskrit]], the word brahman is of neuter (as opposed to masculine or feminine) gender.

[[Vedanta]] is a branch of [[Hindu philosophy]] which gives this matter a greater focus. [[Yoga]] is the primary focus in many ways of a Hindu's religious activities, being somewhere between [[meditation]], [[prayer]] and healthful [[exercise]].

Some of Hinduism's adherents are [[monist]]s, seeing in multiple manifestations of the one God or source of being, which is often confused by non-Hindus as being [[polytheism]]. It is seen as one unity, with the lesser gods aspects of the one, like a single beam of light separated into colours by a prism, and seen by some as valid to worship. Some of the Hindu gods and goddesses include [[Devi]], [[Vishnu]], [[Ganesh]], and [[Siva]]. Many even believe they may be able to bring worshippers closer to [[Moksha]], end of the [[reincarnation|cycle of rebirth]].

Some sects of Hinduism believe in a monotheistic ideal of [[Vishnu]] (often as [[Krishna]]), [[Shiva]], or [[Devi]]; this view does not exclude other gods, as they are understood to be aspects of the chosen ideal (e.g. to many devotees of Krishna, Shiva is seen as having sprung from Krishna's creative force). Often, the monad Brahman is seen as the one source, with all other gods emanating therefrom. Thus, with all Hindus, there is a strong belief in all paths being true religions that lead to one God or source, whatever one chooses to call the ultimate truth.

== Origins, nomenclature and society ==

===Historical origins and aspects of society===
Relatively little is known about the origins of Hinduism, as it predates [[recorded history]]. It has been said to derive from beliefs of the [[Aryan]]s, ('noble' followers of the [[Vedas]]), [[Dravidian]]s, and [[Harappan]]s living in the Indian subcontinent. Hinduism subsequently birthed [[Buddhism]] and [[Jainism]], which in turn affected the development of their mother religion. Varying ideas of the origin of the [[Veda]] and understandings of whether or not the Aryans were native or foreign to Indian soil can change estimates of Hinduism's age from 4000 to 6000 years. See [[Early Hinduism]] and [[Aryan Invasion Theory]].

Historically, the word ''Hindu'' predates the reference to Hinduism as a religion; the term is of Persian origin and first referred to people who lived on the other side (from a Persian point of view) of the [[Sindhu]] or [[Indus river]]. It was used as a signifier not only of ethnicity but of Vedic religion as far back as the 15th and 16th centuries by such figures as [[Guru Nanak]] (the founder of [[Sikhism]]). During the [[British Raj]], the term's use was made standard, and eventually, the religion of the Vedic Hindoos was given the appelation 'Hinduism.' In actuality, it was merely a new signifier for a culture that had been thriving for millennia before. See the [[Hindu (ethnicity)]] page for more discussion.

===Yoga===

The [[Yoga]] system is generally considered to have arisen from the [[Samkhya]] philosophy. The ''yoga'' referred to here, however, is specifically Raja Yoga (or meditational union). It is based on the sage [[Patanjali]]'s extremely influential text entitled the [[Yoga Sutra]], which is essentially a compilation and systematization of meditational Yoga philosophy that came before. [[Upanishads]] and [[Bhagavad Gita]] are also indispensable literature in the study of Yoga.

The most significant difference from [[Samkhya]] is that the Yoga school not only incorporates the concept of [[Ishvara]] (a personal God) into its metaphysical worldview but also that it holds Ishvara as the ideal upon which to meditate. This is because Ishvara is the only aspect of [[purusha]] (the infinite Divine Ground) that has not become entangled with prakrti (the temporal creative forces). It also utilizes the [[Brahman]]/Atman terminology and concepts that are found in depth in the [[Upanishad]]s, adopting Vedantic [[monism|monist]] concepts. Realization of the goal of Yoga is known as [[moksha]] or [[samadhi]]. It, like the [[Upanishad]]s, seeks realization of the Atman as being nothing other than the infinite Brahman through ethical (mind), physical (body) and meditational (soul) practices of one-pointedness on the 'one supreme truth.' See [[Yoga]] for an in-depth look at its history.

===Uttara Mimamsa: The Three Schools of Vedanta===
The Uttara ("later") Mimamsa school is perhaps one of the cornerstone movements of Hinduism and certainly was responsible for a new wave of philosophical and meditative inquiry, renewal of faith, and cultural reform. Primarily associated with the [[Upanishad]]s and their commentary by [[Badarayana]], the [[Vedanta Sutra]]s, Vedanta thought split into three groups, initiated by the thinking and writing of [[Adi Sankara]]. Most Hindu thought today in some way relates to changes affected by [[Vedanta|Vedantic]] thought, which focused on meditation, morality and centeredness on the one Self rather than on rituals and meaningless societal distinctions like [[caste]]. See [[Vedanta]] for greater depth.

====Pure Monism: Advaita Vedanta====
Advaita literally means "not two"; thus this is what we refer to as a monistic (or non-dualistic) system, which emphasises oneness. Its consolidator was [[Adi_Sankara|Sankara]] ([[788?]]-[[820?]]). Sankara expounded his theories largely based on previous teachings of the [[Upanishad]]s and his own [[guru]] [[Govinda Bhagavadpada]]. By analysis of experiential consciousness, he exposed the relative nature of the world and established the non-dual reality of Brahman in which [[Atman]] (the individual soul) and [[Brahman]] (the ultimate reality) are identified absolutely. It is not merely philosophy, but a conscious system of applied ethics and meditation, all geared towards attaining peace and understanding of truth. Adi Sankara denounced [[caste]] and meaningless [[ritual]] as foolish, and in his own charismatic manner, exhorted the true devotee to meditate on God's love and apprehend truth. See [[Advaita]] for more.

====Qualified Monism: Vishistadvaita Vedanta====
[[Ramanuja]] ([[1040]] - [[1137]]) was the foremost proponent of the concept of Sriman Narayana as the supreme Brahman. He taught that Ultimate reality had three aspects: Isvara (Vishnu), cit (soul) and acit (matter). Vishnu is the only independent reality, while souls and matter are dependent on God for their existence. Because of this qualification of Ultimate reality, Ramanuja's system is known as qualified non-dualism.

====Dualism: Dvaita Vedanta====
Like Ramanuja, [[Madhva]] ([[1199]] - [[1278]]) identified god with Vishnu, but his view of reality was purely dualistic in that he understood a fundamental differentiation between the ultimate godhead and the individual soul, and the system is therefore called Dvaita (dualistic) Vedanta.

==Alternative cultures of worship==

===The Bhakti schools===
The [[Bhakti yoga|Bhakti]] (Devotional) school is takes its name from the Hindu term that signifies a blissful, selfless and overwhelming love of God as the beloved Father, Mother, Child, or whatever relationship finds appeal in the devotee's heart. The philosophy of Bhakti seeks to tap into the universal divinity through personal form, which explains the proliferation of so many Gods and Goddesses in India, often reflecting the singular inclinations of small regions or groups of people. Seen as a form of [[Yoga]], or union, it seeks to dissolve the ego in God, since consciousness of the body and limited mind as self is seen to be a divisive factor in spiritual realization. Essentially, it is God who effects all change, who is the source of all works, who acts through the devotee as love and light. 'Sins' and evil-doings of the devotee are said to fall away of their own accord, the devotee shriven, limitedness even transcended, through the love of God. The [[Bhakti]] movements rejuvenated Hinduism through their intense expression of faith and their responsiveness to the emotional and philosophical needs of India. They can rightly be said to have affected the greatest wave of change in Hindu prayer and ritual since ancient times.

The most popular means of expressing love for God in the Hindu tradition has been through ''puja'', or ritual devotion, frequently using the aid of a ''[[#Forms of worship: icons and mantras|murti]]'' (statue) in conjunction with the singing or chanting of meditational prayer in the form of [[mantra]]s. Devotional songs called [[bhajan]]s (written primarily from the 14th-17th centuries), [[kirtan]] (praise), and [[arti]] (a filtered down form of Vedic fire ritual) are sometimes sung in conjunction with performance of puja. This rather organic system of devotion attempts to aid the individual in connecting with God through symbolic medium. It is said, however, that the ''bhakta'', through a growing connection with God, is eventually able to eschew all external form and is immersed entirely in the bliss of undifferentiated Love in Truth.

Altogether, bhakti resulted in a mass of devotional literature, music and art that has enriched the world and gave India renewed spiritual impetus, one eschewing unnecessary ritual and artificial social boundaries. See [[bhakti yoga]] for more.

===Tantrism===
According to the most famous Western Tantrik scholar, Sir John Woodroffe (pseudonym Arthur Avalon): "The Indian Tantras, which are numerous, constitute the Scripture (Shastra) of the Kaliyuga, and as such are the voluminous source of present and practical orthodox 'Hinduism'. The Tantra Shastra is, in fact, and whatever be its historical origin, a development of the Vaidika Karmakanda, promulgated to meet the needs of that age. Shiva says: 'For the benefit of men of the Kali age, men bereft of energy and dependent for existence on the food they eat, the Kaula doctrine, O auspicious one! is given' (Chap. IX., verse 12). To the Tantra we must therefore look if we would understand aright both ritual, yoga, and sadhana of all kinds, as also the general principles of which these practices are but the objective expression." (Introduction to Sir John Woodroffe's translation of "Mahanirvana Tantra.")

The word "[[tantra]]" means "treatise" or "continuum", and is applied to a variety of mystical, occult, medical and scientific works as well as to those which we would now regard as "tantric". Most tantras were written in the late middle ages and sprang from Hindu cosmology and [[Yoga]]. See [[Tantra]] for more.

== Important symbolism and themes in Hinduism==

=== Ahimsa and the cow ===
A note of the element of ahimsa in Hinduism is vital to understanding the society that has arisen around some of its principles. While [[Jainism]] as it was practiced was certainly a major influence on Indian society, what with its exhortation of strict [[veganism]] and non-violence as ''ahimsa'', the term first appeared in the [[Upanishad]]s. Thus, an ingrained and externally motivated influence led to the development of a large section of Hindus who grew to embrace vegetarianism in a bid to respect higher forms of life, restricting their diet to plants and vegetables. About 30% of today's [[Hindu]] population, especially in orthodox communities in [[South India]], in certain northerly states like Gujurat, and in many [[Brahmin]] enclaves around the subcontinent, is vegetarian. Thus, while vegetarianism is not dogma, it is recommended as a [[sattwa|sattwic]] (purifying) lifestyle.

Those [[Hindus]] who do eat meat predominantly abstain from [[beef]], some even going so far as to avoid leather products. This is most likely because the largely pastoral Vedic people and subsequent generations of Hindus throughout the centuries relied so heavily on the cow for all sorts of dairy products, tilling of fields and fuel for fertiliser that its status as a willing 'caretaker' of humanity grew to identifying it as an almost maternal figure. Thus, while most Hindus do not worship the cow, and scriptural injunctions against eating beef arose long after the [[Veda]]s had been written, it still holds an honored place in Hindu society. It is said that [[Krishna]] is both Govinda (herder of cows) and Gopala (protector of cows), and [[Shiva]]'s attendant is [[Nandi]], the bull. With the stress on vegetarianism (which is usually followed even by meat-eating Hindus on religious days or special occasions) and the sacred nature of the cow, it is no wonder that most holy cities and areas in India have a ban on selling meat-products and there is a movement among Hindus to ban cow-slaughter not only in specific regions, but in all of [[India]].

=== Forms of worship: murtis and mantras ===
[[Image:Rama in Ivory.jpg|thumb|175px|left|[[Murti|Murtis]] of Lord [[Rama]], [[avatar]] of [[Vishnu]], who's story is told in the [[Ramayana]] adorn many Hindu homes and temples. ]]
Contrary to popular belief, practiced Hinduism is neither [[polytheism|polytheistic]] nor strictly [[monotheism|monotheistic]]. The various gods and avatars that are worshipped by Hindus are understood as different forms of One truth, sometimes seen as beyond a mere God and as a formless Divine Ground ([[Brahman]]), akin but not limited to [[monism]], or as one monotheistic principle like [[Vishnu]] or [[Shiva]].

Whether believing in the One source as formless (nirguna brahman, without attributes) or as a personal God (saguna Brahman, with attributes), Hindus understand that the one truth may be seen as different to different people. Hinduism encourages devotees to describe and develop a personal relationship with their chosen deity (ishta devata) in the form of a God or Goddess.

While some censuses hold worshippers of one form or another of [[Vishnu]] (known as ''[[Vaishnav]]s'') to be at 80% and those of [[Shiva]] (called ''[[Shaivaites]]'') and [[Devi|Shakti]] at the remaining 20%, such figures are perhaps misleading. The vast majority of Hindus worship many gods as varicolored forms of the same prism of Truth. Among the most popular are [[Vishnu]] (as [[Krishna]] or [[Rama]]), [[Shiva]], [[Devi]] (the Mother as many female deities, such as [[Lakshmi]], [[Saraswati]], [[Kali]] and [[Durga]]), [[Ganesha]], [[Skanda]] and [[Hanuman]].

Worship of the said deities is often done through the aid of pictures or icons (''murti'') which are said not to be God themselves but conduits for the devotee's consciousness, markers for the human soul that signify the ineffable and illimitable nature of the love and grandeur of [[God]]. They are symbols of the greater principle, representing and are never presumed to ''be'' the concept or entity itself. Thus, Hindu image worship is a form of [[icon|iconolatry]], in which the symbols are venerated as putative sigils of divinity, as opposed to [[idolatry]], a charge often levied (erroneously) at Hindus. For more details on this form of worship, see [[murti]].

===Mantra===
Reciting [[mantra]]s is a fundamental practice that both originated and now continues in Hinduism. Much of mantra yoga, as it is called, is done through japa (repetition). Mantras are said, through their meaning, sound, and chanting style, to help meditational focus for the [[sadhaka]] (practitioner). They can also be used to aid in expression of love for the deity, another facet of [[Bhakti yoga]] akin to the understanding of the [[murti]]. They often give courage in exigent times and serve to help 'invoke' one's inner spiritual strength. Indeed, [[Mahatma Gandhi]]'s dying words were a two-word [[mantra]] to the Lord [[Rama]]: ''"Hai Ram!"'' (pronounced ''Hey Ram'').

The most representative of all the Hindu mantras is the famed [[Gayatri Mantra]]:

:ॐ भूर्भुवस्व: | तत् सवितूर्वरेण्यम् | भर्गो देवस्य धीमहि | धियो यो न: प्रचोदयात्
:'' Aum bhūrbhuvasvaH'' | ''tat savitūrvareṇyam'' | ''bhargo devasya dhīmahi'' | ''dhiyo yo naH pracodayāt''

(/H/ stands for the voiceless aspirate called 'visarga'.)

A good explanation of this mantra can be found here:
[http://www.indiaoz.com.au/hinduism/prayer/gayatri_mantra.shtml]. It is considered one of the most universal of all Hindu mantras, and invokes the universal [[Brahman]] as the principle of knowledge and the illumination of the primordial Sun, only in its feminine aspect. Many Hindus till today, in a tradition that has continued unbroken for at least 5,000 years, perform morning ablutions at the bank of a sacred river (especially the [[Ganga]]/[[Ganges]]). Known as a universal mantra, it is revered as being the most condensed form of Divine Knowledge (Veda). Its presiding principle, Ma (Mother) Gayatri, is also known as [[Veda Mata]] (Mother of the Vedas) and is strongly associated with the Goddess of Learning and Illumination, [[Saraswati]].

The chief aim of the Vedic religion is to achieve [[moksha]], or liberation, through constant dedication to ''Satya'' (Truth) and eventual realization of the ''[[Atman]]'' (Universal Soul). Whether this is achieved through meditation or pure love, this universal goal is achievable by all. But it should be noted that Hinduism is a very practical faith, and is embodied in every aspect of life. It believes equally in the temporal as in the infinite, only it encourages perspective. The great [[rishi]]s (Hindu sages) have termed the samsaric (one who lives in samsara, i.e. the temporal or earthly plane) who succeeds in living an honest, loving and [[dharma|dharmic]] life a [[jivanmukta]] (living free soul). Hinduism's fundamental truth is best expressed in the [[Upanishad|Upanishadic]] dictum, ''Tat Twam Asi'' (Thou Art That), and the ultimate aspiration as follows:

:''Aum Asato ma sad gamaya, tamaso ma jyotir gamaya, mrityor ma aamritaam gamaya''
:"Aum Lead me from ignorance to truth, from darkness to light, from death to immortality."

For more details, see [[Mantra]].

== Hindu scriptures ==

Hindu [[scripture]] is overwhelmingly written in [[Sanskrit]]. Indeed, much of the [[morphology]] and [[linguistic]] philosophy inherent in the learning of Sanskrit is inextricably linked to study of the [[Veda]]s and relevant Hindu texts. Hindu texts are typically seen to revolve around many levels of reading, namely gross/physical, subtle and supramental. This allows for many levels of understanding as well, implying that the truth of the texts can only be realized with the spiritual advancement of the reader. It is divided into two categories: ''[[Shruti]]''- that which is heard (i.e. revelation) and ''[[Smriti]]''- that which is remembered (i.e. tradition, not revelation).

For a more thorough look at the important texts of Hinduism, see [[Hindu scripture]].

===Shruti===
The [[Veda]]s are considered scripture by all Hindus. While the overwhelming majority of Hindus may never read the [[Veda]]s, the reverence for the more abstract notion of eternal knowledge (''Veda'' means knowledge) is etched deep into the hearts of all those who follow Veda Dharma. Classed with the [[Veda]]s (which specifically refer to the [[Rig Veda|Rig/Rg]], [[Yajur Veda|Yajur]], [[Sama Veda|Sama]] and [[Atharva Veda]]s) are their famous commentaries, the [[Upanishad]]s. While the early Vedas lay the foundation for subsequent Hindu ritual, cosmology and developing philosophy, the [[Upanishads]] built the edifice of mystic insight and abhorrence for ritual at the expense of spiritual insight. Forming the core of the [[Vedanta]] (''End of Vedas''), they streamline the excessive litany of praise to [[Vedic]] gods and capture the essence of the Rig Vedic dictum "Truth Is One." They set Hindu philosophy apart with its embrace of a single transcendent and yet immanent force that is native to each man's soul, an identification of micro- and macrocosm as One. It can be said that while early Hinduism is most reliant on the four [[Veda]]s, Classical Hinduism, from the [[Yoga]] and [[Vedanta]] to [[Tantra]] and [[Bhakti]] streams, was molded around the [[Upanishads]].

===Bhagavad Gita===
The [[Bhagavad Gita]] occupies a special position in the hearts of most Hindus as a keystone ''yoga upanishad'' whose eternal words perhaps are the most representative of all Hindu thought, each shloka 'directly' from the mouth of the Lord [[Krishna]]. While technically it is considered Smriti, it has singularly achieved nearly unquestioned status as Shruti, or revealed, and is thus the most definitive single Hindu text, read by millions of ''bhaktas'' (devotees) and ''yogis'' on a largely daily basis throughout the ''Sanatana Dharmic'' world. See [[Bhagavad Gita]] to explore this text.

===Smriti===
The post-Vedic Hindu scriptures form the latter category, the most notable of which are the ''[[Mahabharata]]'' and the ''[[Ramayana]]'', major [[epic]]s considered scripture by most followers of Sanatana Dharma, their stories arguably familiar to the vast majoriy of Hindus living in the [[Indian subcontinent]], if not abroad. Other texts considered important by today's Hindus include the [[Devi Mahatmya]], an ode to [[Devi]], the Divine Mother, and the [[Yoga Sutras]], a key meditative yoga text of Shri [[Patanjali]]. There are also a number of revered Hindu [[Tantras]] and [[List of sutras|Sutras]] that command the respect of various Hindu sects of different persuasion, some including the [[Mahanirvana Tantra]], [[Tirumantiram]] and [[Shiva Sutras]].

== References==
# [http://www.britannica.com/ebc/article?eu=402241 Rigveda. Britannica Concise Encyclopedia]
# [http://encarta.msn.com/encyclopedia_761555715/Hinduism.html "Hinduism" on Microsoft Encarta Online]

== See also ==

===Important Hindu Scripture===
* [[Veda]]s
* [[Upanishad]]s
* [[Vedanta Sutra]]s
* [[Bhagavad Gita]]
* [[Mahabharata]]
* [[Ramayana]]
* [[Devi Mahatmya]]
* [[Yoga Sutra]]s

===Hindu terminology===
* [[Agnihotra]]
* [[Puja]]
* [[Rama-Lilas]]
* [[Rta]]

==External links==

* [http://www.arshavidya.org/ Arsha Vidya Gurukulam]
* [http://www.atributetohinduism.com/ ''A Tribute To Hinduism'']
* [http://www.afghanhindu.info/ www.afghanhindu.info]
* [http://www.caribbeanhindu.com/ www.caribbeanhindu.com]
* [http://www.encyclopediaofauthentichinduism.org/ ''Authentic Hinduism'' Encyclopedia]
* [http://www.chinfo.org/ Chinmaya International Foundation - ''The Maternal Ancestral Home of Shri AdhiSankaracharya and the Center for Advanced Sanskrit Research and Indology'']
* [http://www.chinmayamission.org/ Chinmaya Mission]
* [http://www.archaeolink.com/hindu_hinduism_general_resources.htm Collection of Scholarly and Academic links on Hinduism]
* [http://www.dharmacentral.com/ Dharma Central]
* [http://www.hindu.org/ Hindu.org]
* [http://www.hindubooks.org/ Hindubooks.org]
* [http://www.hindu-indonesia.com/ Hinduism in Indonesia]
* [http://www.hindukids.org/ Hindukids.org]
* [http://www.hindunet.org/ Hindunet.org]
* [http://www.hscnet.org/ Hindu Students Council (primarily in the Americas, but with international chapters)]
* [http://www.himalayanacademy.com/ himalayanacademy.com]
* [http://www.indology.net/ Indology.Net]
* [http://www.mandala.org/ Mandala Publishing: Award-winning Publisher of Hindu and Indian Spirituality-related books]
* [http://www.panchamukha.org/ Panchmukha.org (Five Faces)]
* [http://www.prapatti.com/ Prapatti: Vaishnava site with downloadable shlokas]
* [http://sanskrit.gde.to/ Sanskrit site with comprehensive library of texts]
* [http://www.saranam.com/ Saranam]
* [http://satsang.tripod.com/ Satsang: Hindu Bhajan - Text and Audio]
* [http://satsangh.tripod.com/ Satsangh: Hindu Puja - Text and Audio]
* [http://www.shivashakti.com/ ShivaShakti.com: Comprehensive Hindu Tantra site]
* [http://thetruehistoryandthereligionofindia.org/ ''True History & Religion of India'']
* [http://www.veda.harekrsna.cz/ VEDA - Vedas and Vedic Knowledge Online]
* [http://www.vedah.com/org/index.asp Shri Aurobindo Kapali Sastri Institute of Vedic Culture]
* [http://www.vedanet.com/ Vedanet.com: American Institute of Vedic Studies]
* [http://www.vedanta.org/ Vedanta.org]
* [http://www.archive.org/movies/movieslisting-browse.php?collection=opensource_movies&cat=bharatanatyam Video of Hindu dance-worship in Bharatanatyam]

==References==

This text was edited from: Wikipedia. (2004). ''[http://en.wikipedia.org/wiki/Hinduism Hinduism]''. Retrieved Sept. 30, 2004.

← Older revision		Revision as of 03:06, 1 October 2004
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	# [http://www.britannica.com/ebc/article?eu=402241 Rigveda. Britannica Concise Encyclopedia]		# [http://www.britannica.com/ebc/article?eu=402241 Rigveda. Britannica Concise Encyclopedia]
	# [http://encarta.msn.com/encyclopedia_761555715/Hinduism.html "Hinduism" on Microsoft Encarta Online]		# [http://encarta.msn.com/encyclopedia_761555715/Hinduism.html "Hinduism" on Microsoft Encarta Online]

	~~== See also ==~~