Neoplatonism - Revision history

Kaote at 16:02, 12 November 2004

2004-11-12T16:02:10Z

← Older revision		Revision as of 16:02, 12 November 2004
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	Philosophical school reputedly founded by '''Ammonius Saccas'''; chief exponents included ~~'''~~Plotinus~~'''~~, ~~'''~~Porphyry~~'''~~, and [[Iamblichus]]. It was a development of new ideas based on the older Platonic thought (see [[Plato]]). Speaks of the One (source of all being), of the Over-Mind (mind, spirit, intelligence; Gk. ''nous'') which emanates from the One, and of the [[Over-Soul]] (or World-Soul; Gk. ''psyche''), which emanates from the Over-Mind. The Over-Soul makes, produces, or generates individual souls and matter (the concrete, corporeal, or phenomenal world), which is evil. Man is part spirit, part matter; his soul is part of the World-Soul. For salvation, he/she should strive to free him/herself (as far as possible) from the body and from sin and achieve communion with the One by avoiding what is sensual (but without excessive asceticism). One can see some of this thought in the writings of '''Augustine of Hippo''' (esp. in his ''Confessions'', Book VIII).		Philosophical school reputedly founded by '''Ammonius Saccas'''; chief exponents included [[Plotinus]], [[Porphyry]], and [[Iamblichus]]. It was a development of new ideas based on the older Platonic thought (see [[Plato]]). Speaks of the One (source of all being), of the Over-Mind (mind, spirit, intelligence; Gk. ''nous'') which emanates from the One, and of the [[Over-Soul]] (or World-Soul; Gk. ''psyche''), which emanates from the Over-Mind. The Over-Soul makes, produces, or generates individual souls and matter (the concrete, corporeal, or phenomenal world), which is evil. Man is part spirit, part matter; his soul is part of the World-Soul. For salvation, he/she should strive to free him/herself (as far as possible) from the body and from sin and achieve communion with the One by avoiding what is sensual (but without excessive asceticism). One can see some of this thought in the writings of '''Augustine of Hippo''' (esp. in his ''Confessions'', Book VIII).

	Some modern movements which borrow heavily from Neoplatonism are [[Theosophy]], and the beliefs and teachings of [[Pierre Teilhard de Chardin]].		Some modern movements which borrow heavily from Neoplatonism are [[Theosophy]], and the beliefs and teachings of [[Pierre Teilhard de Chardin]].

Kaote at 16:01, 12 November 2004

2004-11-12T16:01:03Z

← Older revision		Revision as of 16:01, 12 November 2004
Line 1:		Line 1:
	Philosophical school reputedly founded by '''Ammonius Saccas'''; chief exponents included '''Plotinus''', '''Porphyry''', and ~~'''~~Iamblichus~~'''~~. It was a development of new ideas based on the older Platonic thought (see [[Plato]]). Speaks of the One (source of all being), of the Over-Mind (mind, spirit, intelligence; Gk. ''nous'') which emanates from the One, and of the [[Over-Soul]] (or World-Soul; Gk. ''psyche''), which emanates from the Over-Mind. The Over-Soul makes, produces, or generates individual souls and matter (the concrete, corporeal, or phenomenal world), which is evil. Man is part spirit, part matter; his soul is part of the World-Soul. For salvation, he/she should strive to free him/herself (as far as possible) from the body and from sin and achieve communion with the One by avoiding what is sensual (but without excessive asceticism). One can see some of this thought in the writings of '''Augustine of Hippo''' (esp. in his ''Confessions'', Book VIII).		Philosophical school reputedly founded by '''Ammonius Saccas'''; chief exponents included '''Plotinus''', '''Porphyry''', and [[Iamblichus]]. It was a development of new ideas based on the older Platonic thought (see [[Plato]]). Speaks of the One (source of all being), of the Over-Mind (mind, spirit, intelligence; Gk. ''nous'') which emanates from the One, and of the [[Over-Soul]] (or World-Soul; Gk. ''psyche''), which emanates from the Over-Mind. The Over-Soul makes, produces, or generates individual souls and matter (the concrete, corporeal, or phenomenal world), which is evil. Man is part spirit, part matter; his soul is part of the World-Soul. For salvation, he/she should strive to free him/herself (as far as possible) from the body and from sin and achieve communion with the One by avoiding what is sensual (but without excessive asceticism). One can see some of this thought in the writings of '''Augustine of Hippo''' (esp. in his ''Confessions'', Book VIII).

	Some modern movements which borrow heavily from Neoplatonism are [[Theosophy]], and the beliefs and teachings of [[Pierre Teilhard de Chardin]].		Some modern movements which borrow heavily from Neoplatonism are [[Theosophy]], and the beliefs and teachings of [[Pierre Teilhard de Chardin]].

Neshamah at 05:35, 25 September 2004

2004-09-25T05:35:26Z

New page

Philosophical school reputedly founded by '''Ammonius Saccas'''; chief exponents included '''Plotinus''', '''Porphyry''', and '''Iamblichus'''. It was a development of new ideas based on the older Platonic thought (see [[Plato]]). Speaks of the One (source of all being), of the Over-Mind (mind, spirit, intelligence; Gk. ''nous'') which emanates from the One, and of the [[Over-Soul]] (or World-Soul; Gk. ''psyche''), which emanates from the Over-Mind. The Over-Soul makes, produces, or generates individual souls and matter (the concrete, corporeal, or phenomenal world), which is evil. Man is part spirit, part matter; his soul is part of the World-Soul. For salvation, he/she should strive to free him/herself (as far as possible) from the body and from sin and achieve communion with the One by avoiding what is sensual (but without excessive asceticism). One can see some of this thought in the writings of '''Augustine of Hippo''' (esp. in his ''Confessions'', Book VIII).

Some modern movements which borrow heavily from Neoplatonism are [[Theosophy]], and the beliefs and teachings of [[Pierre Teilhard de Chardin]].