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	<id>https://thelemapedia.org/index.php?action=history&amp;feed=atom&amp;title=Ramsey_Dukes</id>
	<title>Ramsey Dukes - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://thelemapedia.org/index.php?action=history&amp;feed=atom&amp;title=Ramsey_Dukes"/>
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	<updated>2026-10-05T01:25:07Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://thelemapedia.org/index.php?title=Ramsey_Dukes&amp;diff=9223&amp;oldid=prev</id>
		<title>Frater C.U.G.: spelling</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Ramsey_Dukes&amp;diff=9223&amp;oldid=prev"/>
		<updated>2005-08-02T03:11:28Z</updated>

		<summary type="html">&lt;p&gt;spelling&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 03:11, 2 August 2005&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l17&quot;&gt;Line 17:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 17:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;A second book &amp;#039;&amp;#039;Thundersqueak&amp;#039;&amp;#039; by &amp;quot;Angerford and Lea&amp;quot; (&amp;#039;&amp;#039;The Mouse That Spins,&amp;#039;&amp;#039; 1979) had an even stronger influence on the nascent Chaos movement, which was later reinforced by &amp;#039;&amp;#039;Words Made Flesh&amp;#039;&amp;#039; (&amp;#039;&amp;#039;The Mouse That Spins,&amp;#039;&amp;#039; 1987) proposing his information model of reality that was adopted by the cybermagic movement.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;A second book &amp;#039;&amp;#039;Thundersqueak&amp;#039;&amp;#039; by &amp;quot;Angerford and Lea&amp;quot; (&amp;#039;&amp;#039;The Mouse That Spins,&amp;#039;&amp;#039; 1979) had an even stronger influence on the nascent Chaos movement, which was later reinforced by &amp;#039;&amp;#039;Words Made Flesh&amp;#039;&amp;#039; (&amp;#039;&amp;#039;The Mouse That Spins,&amp;#039;&amp;#039; 1987) proposing his information model of reality that was adopted by the cybermagic movement.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Athough &lt;/del&gt;a small selection of his satirical writings appeared regularly during the 1990s in Soror Chen’s &#039;&#039;Bhalasti Papers&#039;&#039; under the pseudonym Hugo l’Estrange, Snell’s main Thelemic articles are found in the collection of essays &#039;&#039;What I Did In My Holidays&#039;&#039; (Mandrake of Oxford, 1998). They were written following initiation into the [[OTO]] in London in the mid-1980s when Snell became one of the three re-founder members of the movement in the United Kingdom. As an able communicator and [[Hermeticism|Hermetic]] go-between, he was chosen to be a stand-in media spokesman for the movement in the UK in the event of journalistic harassment. Fortunately his only roles were 1) defending the movement and Gerald Suster on television following attacks by &#039;&#039;The News Of The World;&#039;&#039; 2) acting as Press Agent for the exhibition of Crowley’s art in London April 1998.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Although &lt;/ins&gt;a small selection of his satirical writings appeared regularly during the 1990s in Soror Chen’s &#039;&#039;Bhalasti Papers&#039;&#039; under the pseudonym Hugo l’Estrange, Snell’s main Thelemic articles are found in the collection of essays &#039;&#039;What I Did In My Holidays&#039;&#039; (Mandrake of Oxford, 1998). They were written following initiation into the [[OTO]] in London in the mid-1980s when Snell became one of the three re-founder members of the movement in the United Kingdom. As an able communicator and [[Hermeticism|Hermetic]] go-between, he was chosen to be a stand-in media spokesman for the movement in the UK in the event of journalistic harassment. Fortunately his only roles were 1) defending the movement and Gerald Suster on television following attacks by &#039;&#039;The News Of The World;&#039;&#039; 2) acting as Press Agent for the exhibition of Crowley’s art in London April 1998.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Books==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Books==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Frater C.U.G.</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Ramsey_Dukes&amp;diff=5213&amp;oldid=prev</id>
		<title>Ash at 17:26, 26 February 2005</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Ramsey_Dukes&amp;diff=5213&amp;oldid=prev"/>
		<updated>2005-02-26T17:26:41Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:26, 26 February 2005&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l13&quot;&gt;Line 13:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 13:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;His importance to [[Thelema]] stems partly from his being a member of that relatively small group bridging Crowley’s original disciples and the post 1960s Thelemites. He was friend of, and frequently visited both [[Gerald Yorke]] and [[Ted Bryant]] to borrow original books and discuss ideas. Ted Bryant later mentored him during his 1977 [[Abramelin]] operation, and Gerald Yorke encouraged him in 1971 to write a polemical novel &amp;#039;&amp;#039;Johnstone’s Twentieth Century Occult Philosopher and Skepticall Politick Theorist&amp;#039;&amp;#039; followed by &amp;#039;&amp;#039;Uncle Ramsey’s Bumper Book of Magick Spells&amp;#039;&amp;#039;. The latter included an appendix &amp;quot;Spare Parts&amp;quot; which was first published in 1973 in the occult magazine &amp;#039;&amp;#039;Agape&amp;#039;&amp;#039; issue 4 which also included a facsimile of Snell’s copy of &amp;quot;The Anathema of Zos.&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;His importance to [[Thelema]] stems partly from his being a member of that relatively small group bridging Crowley’s original disciples and the post 1960s Thelemites. He was friend of, and frequently visited both [[Gerald Yorke]] and [[Ted Bryant]] to borrow original books and discuss ideas. Ted Bryant later mentored him during his 1977 [[Abramelin]] operation, and Gerald Yorke encouraged him in 1971 to write a polemical novel &amp;#039;&amp;#039;Johnstone’s Twentieth Century Occult Philosopher and Skepticall Politick Theorist&amp;#039;&amp;#039; followed by &amp;#039;&amp;#039;Uncle Ramsey’s Bumper Book of Magick Spells&amp;#039;&amp;#039;. The latter included an appendix &amp;quot;Spare Parts&amp;quot; which was first published in 1973 in the occult magazine &amp;#039;&amp;#039;Agape&amp;#039;&amp;#039; issue 4 which also included a facsimile of Snell’s copy of &amp;quot;The Anathema of Zos.&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&quot;Spare Parts&quot; was the first exposition of [[Austin Osman Spare]]’s theory and practice of magick, following a brief chapter in [[Francis King]]’s 1970 book &#039;&#039;Ritual Magic In England&#039;&#039;. As such it attracted the attention of [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Pete &lt;/del&gt;Carroll]], [[Ray Sherwin]] and other future founders of the [[Chaos Magick|Chaos]] school of magic. The group were also strongly influenced by Ramsey Dukes’ first published work &quot;SSOTBME—an essay on magic&quot; (&#039;&#039;The Mouse That Spins, &#039;&#039;1974) described by Gerald Suster as “the book that put the magic back in magic” insofar as it went beyond the then current psychological ([[Dion Fortune]]-inspired) view of magick as &quot;changes in consciousness&quot; to argue that our whole experience of reality is subjective and therefore open to change—an approach later taken up by [[New Age]] writers.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&quot;Spare Parts&quot; was the first exposition of [[Austin Osman Spare]]’s theory and practice of magick, following a brief chapter in [[Francis King]]’s 1970 book &#039;&#039;Ritual Magic In England&#039;&#039;. As such it attracted the attention of [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Peter &lt;/ins&gt;Carroll]], [[Ray Sherwin]] and other future founders of the [[Chaos Magick|Chaos]] school of magic. The group were also strongly influenced by Ramsey Dukes’ first published work &quot;SSOTBME—an essay on magic&quot; (&#039;&#039;The Mouse That Spins, &#039;&#039;1974) described by Gerald Suster as “the book that put the magic back in magic” insofar as it went beyond the then current psychological ([[Dion Fortune]]-inspired) view of magick as &quot;changes in consciousness&quot; to argue that our whole experience of reality is subjective and therefore open to change—an approach later taken up by [[New Age]] writers.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;A second book &amp;#039;&amp;#039;Thundersqueak&amp;#039;&amp;#039; by &amp;quot;Angerford and Lea&amp;quot; (&amp;#039;&amp;#039;The Mouse That Spins,&amp;#039;&amp;#039; 1979) had an even stronger influence on the nascent Chaos movement, which was later reinforced by &amp;#039;&amp;#039;Words Made Flesh&amp;#039;&amp;#039; (&amp;#039;&amp;#039;The Mouse That Spins,&amp;#039;&amp;#039; 1987) proposing his information model of reality that was adopted by the cybermagic movement.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;A second book &amp;#039;&amp;#039;Thundersqueak&amp;#039;&amp;#039; by &amp;quot;Angerford and Lea&amp;quot; (&amp;#039;&amp;#039;The Mouse That Spins,&amp;#039;&amp;#039; 1979) had an even stronger influence on the nascent Chaos movement, which was later reinforced by &amp;#039;&amp;#039;Words Made Flesh&amp;#039;&amp;#039; (&amp;#039;&amp;#039;The Mouse That Spins,&amp;#039;&amp;#039; 1987) proposing his information model of reality that was adopted by the cybermagic movement.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Ash</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Ramsey_Dukes&amp;diff=2854&amp;oldid=prev</id>
		<title>Ash at 17:25, 26 February 2005</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Ramsey_Dukes&amp;diff=2854&amp;oldid=prev"/>
		<updated>2005-02-26T17:25:46Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Ramsey Dukes&amp;#039;&amp;#039;&amp;#039; is a writer on [[magick]] and the [[occult]].&lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
Ramsey Dukes is the main pseudonym used by Lionel Snell when writing books and articles and giving talks on magick and the occult. He has also used other names including Lemuel Johnstone, Liz Angerford, Ambrose Lea, Adamai Philotunus and the Hon. Hugo C. StJ l’Estrange.&lt;br /&gt;
&lt;br /&gt;
===History===&lt;br /&gt;
Lionel Snell was born in England in 1945 and brought up in the ‘arts and crafts’ milieu of the Gloucestershire countryside but won scholarships and County financial backing for formal education at Clifton College, Bristol, and Emmanuel College, Cambridge (1964-68), where he officially studied pure mathematics but also studied the works of [[Aleister Crowley]] in the university library and held his first “ritual happening” in the mid 1960s.&lt;br /&gt;
&lt;br /&gt;
Being brought up in a culture of alternative lifestyles and radical thought formed a contrast with his subsequent traditional education with its later emphasis on science. This lead to a lifelong interest in building bridges between the scientific/materialist worldview and alternative spirituality/paranormal—an approach very different from those New Age philosophies that seek to reconcile or equate science and spirit. This is strongly reflected in Ramsey Dukes’ writings where he addresses Science, Magic, Art and Religion as four ‘cultures’ as an extension of CP Snow’s popular ‘two culture’ concept.&lt;br /&gt;
&lt;br /&gt;
==Dukes and Thelema==&lt;br /&gt;
&lt;br /&gt;
His importance to [[Thelema]] stems partly from his being a member of that relatively small group bridging Crowley’s original disciples and the post 1960s Thelemites. He was friend of, and frequently visited both [[Gerald Yorke]] and [[Ted Bryant]] to borrow original books and discuss ideas. Ted Bryant later mentored him during his 1977 [[Abramelin]] operation, and Gerald Yorke encouraged him in 1971 to write a polemical novel &amp;#039;&amp;#039;Johnstone’s Twentieth Century Occult Philosopher and Skepticall Politick Theorist&amp;#039;&amp;#039; followed by &amp;#039;&amp;#039;Uncle Ramsey’s Bumper Book of Magick Spells&amp;#039;&amp;#039;. The latter included an appendix &amp;quot;Spare Parts&amp;quot; which was first published in 1973 in the occult magazine &amp;#039;&amp;#039;Agape&amp;#039;&amp;#039; issue 4 which also included a facsimile of Snell’s copy of &amp;quot;The Anathema of Zos.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Spare Parts&amp;quot; was the first exposition of [[Austin Osman Spare]]’s theory and practice of magick, following a brief chapter in [[Francis King]]’s 1970 book &amp;#039;&amp;#039;Ritual Magic In England&amp;#039;&amp;#039;. As such it attracted the attention of [[Pete Carroll]], [[Ray Sherwin]] and other future founders of the [[Chaos Magick|Chaos]] school of magic. The group were also strongly influenced by Ramsey Dukes’ first published work &amp;quot;SSOTBME—an essay on magic&amp;quot; (&amp;#039;&amp;#039;The Mouse That Spins, &amp;#039;&amp;#039;1974) described by Gerald Suster as “the book that put the magic back in magic” insofar as it went beyond the then current psychological ([[Dion Fortune]]-inspired) view of magick as &amp;quot;changes in consciousness&amp;quot; to argue that our whole experience of reality is subjective and therefore open to change—an approach later taken up by [[New Age]] writers.&lt;br /&gt;
&lt;br /&gt;
A second book &amp;#039;&amp;#039;Thundersqueak&amp;#039;&amp;#039; by &amp;quot;Angerford and Lea&amp;quot; (&amp;#039;&amp;#039;The Mouse That Spins,&amp;#039;&amp;#039; 1979) had an even stronger influence on the nascent Chaos movement, which was later reinforced by &amp;#039;&amp;#039;Words Made Flesh&amp;#039;&amp;#039; (&amp;#039;&amp;#039;The Mouse That Spins,&amp;#039;&amp;#039; 1987) proposing his information model of reality that was adopted by the cybermagic movement.&lt;br /&gt;
&lt;br /&gt;
Athough a small selection of his satirical writings appeared regularly during the 1990s in Soror Chen’s &amp;#039;&amp;#039;Bhalasti Papers&amp;#039;&amp;#039; under the pseudonym Hugo l’Estrange, Snell’s main Thelemic articles are found in the collection of essays &amp;#039;&amp;#039;What I Did In My Holidays&amp;#039;&amp;#039; (Mandrake of Oxford, 1998). They were written following initiation into the [[OTO]] in London in the mid-1980s when Snell became one of the three re-founder members of the movement in the United Kingdom. As an able communicator and [[Hermeticism|Hermetic]] go-between, he was chosen to be a stand-in media spokesman for the movement in the UK in the event of journalistic harassment. Fortunately his only roles were 1) defending the movement and Gerald Suster on television following attacks by &amp;#039;&amp;#039;The News Of The World;&amp;#039;&amp;#039; 2) acting as Press Agent for the exhibition of Crowley’s art in London April 1998. &lt;br /&gt;
&lt;br /&gt;
==Books==&lt;br /&gt;
&lt;br /&gt;
*&amp;#039;&amp;#039;SSOTBME An Essay On Magic,&amp;#039;&amp;#039; Ramsey Dukes, 1974&lt;br /&gt;
*&amp;#039;&amp;#039;Thundersqueak - The Confession Of a Right Wing Anarchist,&amp;#039;&amp;#039; Angerford and Lea, 1979&lt;br /&gt;
*&amp;#039;&amp;#039;Blast Your Way To Megabuck$ With My SECRET Sex-Power Formula - and other reflections upon the spiritual path,&amp;#039;&amp;#039; Ramsey Dukes, 1993&lt;br /&gt;
*&amp;#039;&amp;#039;What I Did In My Holidays,&amp;#039;&amp;#039; Ramsey Dukes, 1998&lt;br /&gt;
*&amp;#039;&amp;#039;The Good, The Bad, The Funny - De Arcano Nostrae Sanctissimae Mirabilisque Trinitatis, Eius Potestate Sanandi Et Redimendi Vim Statistis - Ad Quae Excoginatio Eius Contributionis Ultimae Ad Magisterium Magicae Artis Nostrae Addita Est,&amp;#039;&amp;#039; Adamai Philotunus, 1993&lt;br /&gt;
*&amp;#039;&amp;#039;The Hellgate Chronicles,&amp;#039;&amp;#039; The Hon. Hugo C St J l’Estrange, 2000 as e-Book&lt;br /&gt;
*&amp;#039;&amp;#039;Uncle Ramsey’s Little Book of Demons,&amp;#039;&amp;#039; Ramsey Dukes, 2005&lt;br /&gt;
&lt;br /&gt;
==References==&lt;/div&gt;</summary>
		<author><name>Ash</name></author>
	</entry>
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