<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://thelemapedia.org/index.php?action=history&amp;feed=atom&amp;title=Virgil</id>
	<title>Virgil - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://thelemapedia.org/index.php?action=history&amp;feed=atom&amp;title=Virgil"/>
	<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Virgil&amp;action=history"/>
	<updated>2026-09-22T02:05:38Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.44.5</generator>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Virgil&amp;diff=8219&amp;oldid=prev</id>
		<title>Karma: /* Secret meanings in Virgil */ added link to bibliomancy</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Virgil&amp;diff=8219&amp;oldid=prev"/>
		<updated>2005-12-26T07:26:35Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Secret meanings in Virgil: &lt;/span&gt; added link to bibliomancy&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:26, 26 December 2005&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l22&quot;&gt;Line 22:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the medieval period, Virgil was considered a herald of [[Christianity]], for his Eclogue 4 verses concerning the birth of a boy were re-read to prophesy Christ&amp;#039;s nativity. The poem may actually refer to the pregnancy of Octavian&amp;#039;s wife Scribonia, who in fact gave birth to a girl.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the medieval period, Virgil was considered a herald of [[Christianity]], for his Eclogue 4 verses concerning the birth of a boy were re-read to prophesy Christ&amp;#039;s nativity. The poem may actually refer to the pregnancy of Octavian&amp;#039;s wife Scribonia, who in fact gave birth to a girl.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the Middle Ages, as Virgil&#039;s reputation developed into that of a kind of magus or wizard, manuscripts of the &#039;&#039;Aeneid&#039;&#039; were used for divination.  Known as the &#039;&#039;sortes virgilianae,&#039;&#039; this method of bibliomancy involved selecting a line at random and interpreting it to answer a question or foretell one&#039;s future.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the Middle Ages, as Virgil&#039;s reputation developed into that of a kind of magus or wizard, manuscripts of the &#039;&#039;Aeneid&#039;&#039; were used for divination.  Known as the &#039;&#039;sortes virgilianae,&#039;&#039; this method of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Bibliomancy|&lt;/ins&gt;bibliomancy&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;involved selecting a line at random and interpreting it to answer a question or foretell one&#039;s future.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;More recently, professor Jean-Yves Maleuvre has proposed that Virgil wrote the &amp;#039;&amp;#039;Aeneid&amp;#039;&amp;#039; using a &amp;quot;double writing&amp;quot; system, in which the first superficial writing was intended for a national audience and Augustus&amp;#039; needs, while the second one, deeper, hidden, and unnoticed before Maleuvre discovered it, reflected Virgil&amp;#039;s true point of view and his true historical reconstruction of the past. Maleuvre believes Augustus had Virgil murdered once the epic was finished. Maleuvre&amp;#039;s ideas have not been widely accepted.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;More recently, professor Jean-Yves Maleuvre has proposed that Virgil wrote the &amp;#039;&amp;#039;Aeneid&amp;#039;&amp;#039; using a &amp;quot;double writing&amp;quot; system, in which the first superficial writing was intended for a national audience and Augustus&amp;#039; needs, while the second one, deeper, hidden, and unnoticed before Maleuvre discovered it, reflected Virgil&amp;#039;s true point of view and his true historical reconstruction of the past. Maleuvre believes Augustus had Virgil murdered once the epic was finished. Maleuvre&amp;#039;s ideas have not been widely accepted.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Karma</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Virgil&amp;diff=5902&amp;oldid=prev</id>
		<title>Karma: /* Secret meanings in Virgil */ removed undeveloped comparison to I Ching, added ref. to bibliomancy but needs link</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Virgil&amp;diff=5902&amp;oldid=prev"/>
		<updated>2005-12-26T07:21:03Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Secret meanings in Virgil: &lt;/span&gt; removed undeveloped comparison to I Ching, added ref. to bibliomancy but needs link&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:21, 26 December 2005&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l22&quot;&gt;Line 22:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the medieval period, Virgil was considered a herald of [[Christianity]], for his Eclogue 4 verses concerning the birth of a boy were re-read to prophesy Christ&amp;#039;s nativity. The poem may actually refer to the pregnancy of Octavian&amp;#039;s wife Scribonia, who in fact gave birth to a girl.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the medieval period, Virgil was considered a herald of [[Christianity]], for his Eclogue 4 verses concerning the birth of a boy were re-read to prophesy Christ&amp;#039;s nativity. The poem may actually refer to the pregnancy of Octavian&amp;#039;s wife Scribonia, who in fact gave birth to a girl.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the Middle Ages, as Virgil developed into a kind of magus or wizard, manuscripts of the &#039;&#039;Aeneid&#039;&#039; were used for divination&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/del&gt;the &#039;&#039;sortes virgilianae,&#039;&#039; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in which &lt;/del&gt;a line &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;would be selected &lt;/del&gt;at random and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;interpreted as Old Testament lines were interpreted for arcane meanings, in light of &lt;/del&gt;a &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;current situation. (Compare the ancient Chinese &#039;&#039;I Ching&#039;&lt;/del&gt;&#039;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;)&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the Middle Ages, as Virgil&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;s reputation &lt;/ins&gt;developed into &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;that of &lt;/ins&gt;a kind of magus or wizard, manuscripts of the &#039;&#039;Aeneid&#039;&#039; were used for divination&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.  Known as &lt;/ins&gt;the &#039;&#039;sortes virgilianae,&#039;&#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;this method of bibliomancy involved selecting &lt;/ins&gt;a line at random and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;interpreting it to answer &lt;/ins&gt;a &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;question or foretell one&lt;/ins&gt;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;s future&lt;/ins&gt;.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;More recently, professor Jean-Yves Maleuvre has proposed that Virgil wrote the &#039;&#039;Aeneid&#039;&#039; using a &quot;double writing&quot; system, in which the first superficial writing was intended for national audience and Augustus&#039; needs, while the second one, deeper &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and &lt;/del&gt;hidden, unnoticed before Maleuvre discovered it, reflected Virgil&#039;s true point of view and his true historical reconstruction of the past. Maleuvre believes Augustus had Virgil murdered once the epic was finished. Maleuvre&#039;s ideas have not &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;met general acceptance&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;More recently, professor Jean-Yves Maleuvre has proposed that Virgil wrote the &#039;&#039;Aeneid&#039;&#039; using a &quot;double writing&quot; system, in which the first superficial writing was intended for &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;a &lt;/ins&gt;national audience and Augustus&#039; needs, while the second one, deeper&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;hidden, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and &lt;/ins&gt;unnoticed before Maleuvre discovered it, reflected Virgil&#039;s true point of view and his true historical reconstruction of the past. Maleuvre believes Augustus had Virgil murdered once the epic was finished. Maleuvre&#039;s ideas have not &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;been widely accepted&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Later views of Virgil==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Later views of Virgil==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Karma</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Virgil&amp;diff=5901&amp;oldid=prev</id>
		<title>Karma: /* Later views of Virgil */ fixed a couple of typos</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Virgil&amp;diff=5901&amp;oldid=prev"/>
		<updated>2005-12-26T07:11:39Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Later views of Virgil: &lt;/span&gt; fixed a couple of typos&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:11, 26 December 2005&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l27&quot;&gt;Line 27:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 27:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Later views of Virgil==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Later views of Virgil==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Even as the Roman world collapsed, literate men acknowledged that the Christianized Virgil was a master poet, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;evben &lt;/del&gt;when they ceased to read him. Gregory of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tours &lt;/del&gt;had read Virgil and some other Latin poets, though &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;he &lt;/del&gt;he cautions us that &quot;We ought not to relate their lying fables, lest we fall under sentence of eternal death.&quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Even as the Roman world collapsed, literate men acknowledged that the Christianized Virgil was a master poet, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;even &lt;/ins&gt;when they ceased to read him. Gregory of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Tours &lt;/ins&gt;had read Virgil and some other Latin poets, though he cautions us that &quot;We ought not to relate their lying fables, lest we fall under sentence of eternal death.&quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dante made Virgil his guide in his &amp;#039;&amp;#039;Divine Comedy&amp;#039;&amp;#039;. Virgil is still considered the greatest of the Latin poets.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dante made Virgil his guide in his &amp;#039;&amp;#039;Divine Comedy&amp;#039;&amp;#039;. Virgil is still considered the greatest of the Latin poets.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Karma</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Virgil&amp;diff=5900&amp;oldid=prev</id>
		<title>Ash at 08:21, 21 September 2004</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Virgil&amp;diff=5900&amp;oldid=prev"/>
		<updated>2004-09-21T08:21:14Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:21, 21 September 2004&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{thelema}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Publius Vergilius Maro&amp;#039;&amp;#039;&amp;#039;, October 15, 70–19 BCE, known in English as &amp;#039;&amp;#039;&amp;#039;Virgil&amp;#039;&amp;#039;&amp;#039; or &amp;#039;&amp;#039;&amp;#039;Vergil&amp;#039;&amp;#039;&amp;#039;, Latin poet, is the author of the &amp;#039;&amp;#039;Eclogues&amp;#039;&amp;#039;, the &amp;#039;&amp;#039;Georgics&amp;#039;&amp;#039;, and the &amp;#039;&amp;#039;Aeneid&amp;#039;&amp;#039;, this last being a narrative poem in twelve books that is deservingly called the Roman Empire&amp;#039;s national epic.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Publius Vergilius Maro&amp;#039;&amp;#039;&amp;#039;, October 15, 70–19 BCE, known in English as &amp;#039;&amp;#039;&amp;#039;Virgil&amp;#039;&amp;#039;&amp;#039; or &amp;#039;&amp;#039;&amp;#039;Vergil&amp;#039;&amp;#039;&amp;#039;, Latin poet, is the author of the &amp;#039;&amp;#039;Eclogues&amp;#039;&amp;#039;, the &amp;#039;&amp;#039;Georgics&amp;#039;&amp;#039;, and the &amp;#039;&amp;#039;Aeneid&amp;#039;&amp;#039;, this last being a narrative poem in twelve books that is deservingly called the Roman Empire&amp;#039;s national epic.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Ash</name></author>
	</entry>
	<entry>
		<id>https://thelemapedia.org/index.php?title=Virgil&amp;diff=163&amp;oldid=prev</id>
		<title>Ash at 01:53, 21 September 2004</title>
		<link rel="alternate" type="text/html" href="https://thelemapedia.org/index.php?title=Virgil&amp;diff=163&amp;oldid=prev"/>
		<updated>2004-09-21T01:53:29Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Publius Vergilius Maro&amp;#039;&amp;#039;&amp;#039;, October 15, 70–19 BCE, known in English as &amp;#039;&amp;#039;&amp;#039;Virgil&amp;#039;&amp;#039;&amp;#039; or &amp;#039;&amp;#039;&amp;#039;Vergil&amp;#039;&amp;#039;&amp;#039;, Latin poet, is the author of the &amp;#039;&amp;#039;Eclogues&amp;#039;&amp;#039;, the &amp;#039;&amp;#039;Georgics&amp;#039;&amp;#039;, and the &amp;#039;&amp;#039;Aeneid&amp;#039;&amp;#039;, this last being a narrative poem in twelve books that is deservingly called the Roman Empire&amp;#039;s national epic.&lt;br /&gt;
&lt;br /&gt;
==Life==&lt;br /&gt;
&lt;br /&gt;
Born in the village of Andes (modern Pietole?), near Mantua in Cisalpine Gaul (Gaul &amp;quot;this side&amp;quot;, i.e., south of the Alps, present northern Italy), Virgil received his earliest schooling at Cremona and Milan. (It is a little known fact that Virgil was, in fact, of Celtic ancestry.) He then went to Rome to study rhetoric, medicine, and astronomy, which he soon abandoned for philosophy. In this period, while he was in the school of Siro the Epicurean, Virgil began writing poetry. A group of minor poems attributed to the youthful Virgil survive but most are spurious. One, the &amp;#039;&amp;#039;Catalepton&amp;#039;&amp;#039; (bagatelles?), consists of fourteen little poems, some of which may be Virgil&amp;#039;s, and another, a short narrative poem titled the &amp;#039;&amp;#039;Culex&amp;#039;&amp;#039; (the mosquito), was attributed to Virgil as early as the first century CE.&lt;br /&gt;
&lt;br /&gt;
Such dubious poems are sometimes referred to as the &amp;#039;&amp;#039;Appendix Virgiliana&amp;#039;&amp;#039;.&lt;br /&gt;
&lt;br /&gt;
In 42 BCE, after the defeat of Julius Caesar&amp;#039;s assassins, Brutus and Cassius, the demobilized soldiers of the victors were settled on expropriated land and Virgil&amp;#039;s estate near Mantua was confiscated. However, the first of the &amp;#039;&amp;#039;Eclogues&amp;#039;&amp;#039;, written around 42 BCE, is taken as evidence that Octavian restored the estate, for it tells how &amp;quot;Tityrus&amp;quot; recovered his land through Octavians intervention and &amp;quot;Tityrus&amp;quot; is usually identified as Virgil himself. Virgil soon became part of the circle of Maecenas, Octavian&amp;#039;s capable agent d&amp;#039;affaires who sought to counter sympathy for Marc Antony among the leading families by rallying Roman literary figures to Octavian&amp;#039;s side. After the &amp;#039;&amp;#039;Eclogues&amp;#039;&amp;#039; were completed, Virgil spent the years 37&amp;amp;ndash;29 BCE on the &amp;#039;&amp;#039;Georgics&amp;#039;&amp;#039; (&amp;quot;On Farming&amp;quot;), which was written in honor of Maecenas. But Octavian, who had defeated Antony at the Battle of Actium in 31 BCE and two years later had the title &amp;quot;Augustus&amp;quot; given him by the Roman senate, was already pressing Virgil to write an epic in praise of his regime.&lt;br /&gt;
&lt;br /&gt;
Virgil responded with the &amp;#039;&amp;#039;Aeneid&amp;#039;&amp;#039;, which took up his last ten years. The first six books of the epic tell how the Trojan hero Aeneas escapes from the sack of Troy and makes his way to Italy. On the voyage, a storm drives him on to the coast of Carthage where the queen, Dido, welcomes him and before long Aeneas falls deeply in love. But Jupiter recalls Aeneas to his duty and he slips away from Carthage, leaving Dido to commit suicide but not before swearing vengeance. On reaching Cumae, in Italy, Aeneas consults the Cumaean Sibyl, who conducts him through the Underworld and reveals his destiny to him. Aeneas is reborn as the creator of imperial Rome.&lt;br /&gt;
&lt;br /&gt;
The first six books (of &amp;quot;first writing&amp;quot;) are modeled on Homer&amp;#039;s &amp;#039;&amp;#039;Odyssey&amp;#039;&amp;#039;, but the last six are the Roman answer to the &amp;#039;&amp;#039;Iliad&amp;#039;&amp;#039;. Aeneas is betrothed to Lavinia, daughter of king Latinus, but Lavinia had already been promised to Turnus, the king of the Rutulians who is roused to war by the Fury, Allecto. The Aeneid ends with a single combat between Aeneas and Turnus, whom Aeneas defeats and kills, spurning his plea for mercy. &lt;br /&gt;
&lt;br /&gt;
When Virgil died with the epic unfinished, Augustus ordered Virgil&amp;#039;s literary executors, Varius and Tucca, to disregard Virgil&amp;#039;s own wish that the poem be destroyed and to publish it with as few editorial changes as possible. Incomplete or not, the &amp;#039;&amp;#039;Aeneid&amp;#039;&amp;#039; was immediately recognized as a masterpiece. It proclaimed the imperial mission of the Roman Empire but at the same time could pity Rome&amp;#039;s victims and feel their grief. Dido and Turnus, who are both casualties of Rome&amp;#039;s destiny, are more attractive figures than Aeneas, whose single-minded devotion to his goal may seem almost repellent to the modern reader.&lt;br /&gt;
&lt;br /&gt;
==Secret meanings in Virgil==&lt;br /&gt;
&lt;br /&gt;
In the medieval period, Virgil was considered a herald of [[Christianity]], for his Eclogue 4 verses concerning the birth of a boy were re-read to prophesy Christ&amp;#039;s nativity. The poem may actually refer to the pregnancy of Octavian&amp;#039;s wife Scribonia, who in fact gave birth to a girl.&lt;br /&gt;
&lt;br /&gt;
In the Middle Ages, as Virgil developed into a kind of magus or wizard, manuscripts of the &amp;#039;&amp;#039;Aeneid&amp;#039;&amp;#039; were used for divination, the &amp;#039;&amp;#039;sortes virgilianae,&amp;#039;&amp;#039; in which a line would be selected at random and interpreted as Old Testament lines were interpreted for arcane meanings, in light of a current situation. (Compare the ancient Chinese &amp;#039;&amp;#039;I Ching&amp;#039;&amp;#039;.)&lt;br /&gt;
&lt;br /&gt;
More recently, professor Jean-Yves Maleuvre has proposed that Virgil wrote the &amp;#039;&amp;#039;Aeneid&amp;#039;&amp;#039; using a &amp;quot;double writing&amp;quot; system, in which the first superficial writing was intended for national audience and Augustus&amp;#039; needs, while the second one, deeper and hidden, unnoticed before Maleuvre discovered it, reflected Virgil&amp;#039;s true point of view and his true historical reconstruction of the past. Maleuvre believes Augustus had Virgil murdered once the epic was finished. Maleuvre&amp;#039;s ideas have not met general acceptance.&lt;br /&gt;
&lt;br /&gt;
==Later views of Virgil==&lt;br /&gt;
Even as the Roman world collapsed, literate men acknowledged that the Christianized Virgil was a master poet, evben when they ceased to read him. Gregory of tours had read Virgil and some other Latin poets, though he he cautions us that &amp;quot;We ought not to relate their lying fables, lest we fall under sentence of eternal death.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Dante made Virgil his guide in his &amp;#039;&amp;#039;Divine Comedy&amp;#039;&amp;#039;. Virgil is still considered the greatest of the Latin poets.&lt;br /&gt;
&lt;br /&gt;
==Virgil&amp;#039;s Name in English==&lt;br /&gt;
In the Middle Ages &amp;quot;Vergilius&amp;quot; was bastardized to &amp;quot;Virgilius&amp;quot; because of a false etymology associated with the word &amp;#039;&amp;#039;virgo&amp;#039;&amp;#039;, Latin for &amp;quot;maiden.&amp;quot;  This arose because in antiquity Virgil, a notorious homosexual, was nicknamed &amp;#039;&amp;#039;parthenias,&amp;#039;&amp;#039; the Greek word for maiden.  In Norman schools (following the French practice) the habit was to anglicize Latin names by dropping their Latin endings, hence &amp;quot;Virgil.&amp;quot;  In America in the nineteenth century, however, German immigrant classicists suggested modification to &amp;quot;Vergil,&amp;quot; which was closer to his original name, because Virgil had always been known as Vergilius in German (and still is today).&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
** Latin and English environment: [http://www.perseus.tufts.edu/cgi-bin/perscoll?.submit=Change&amp;amp;collection=Any&amp;amp;type=text&amp;amp;lang=Any&amp;amp;lookup=P.+Vergilius+Maro Perseus/Tufts: P. Vergilius Maro]. Viewer allows switching between Latin and English and includes numerous extra notes and links. Not downloadable.&lt;br /&gt;
** Original Latin: &lt;br /&gt;
*** Gutenberg Project: [http://www.gutenberg.net/etext/229 The Bucolics and Eclogues (Latin)], [http://www.gutenberg.net/etext/231 Georgics (Latin)], [http://www.gutenberg.net/etext/227 The Aeneid (Latin)] (plain text)&lt;br /&gt;
*** [http://www.thelatinlibrary.com/verg.html Latin Library: P. Vergilivs Maro]&lt;br /&gt;
*** [http://www.hhhh.org/perseant/libellus/texts HHHH Associates: Libellus]&lt;br /&gt;
*** [ftp://ftp.u.washington.edu/public/libellus/texts/vergil HHHH Associates: Libellus: Vergil: TeX versions]&lt;br /&gt;
** English translations by John Dryden and J. B. Greenough:&lt;br /&gt;
*** Gutenberg Project: [http://www.gutenberg.net/etext/230 The Bucolics and Eclogues (English)], [http://www.gutenberg.net/etext/232 Georgics (English)], [http://www.gutenberg.net/etext/228 The Aeneid (English)] (plain text)&lt;br /&gt;
*** The Internet Classics Archive: [http://classics.mit.edu/Virgil/eclogue.html The Eclogues],[http://classics.mit.edu/Virgil/georgics.html The Georgics], [http://classics.mit.edu/Virgil/aeneid.html The Aeneid]&lt;br /&gt;
*** [http://www.sacred-texts.com/cla/virgil/index.htm Sacred Texts: Classics: The Works of Virgil]&lt;br /&gt;
** English translations by A. S. Kline: [http://www.tonykline.free-online.co.uk/Virgilhome.htm Dante and Others: Virgil: The Major Works]&lt;br /&gt;
** French translations: Bibliotheca Classica Selecta: [http://bcs.fltr.ucl.ac.be/Virg/buc/bucgen.html, Bucoliques], [http://bcs.fltr.ucl.ac.be/Virg/georg/georgi.html Georgiques], [http://bcs.fltr.ucl.ac.be/Virg/VirgIntro.html L&amp;#039;Énéide louvaniste]&lt;br /&gt;
** Italian translation: [http://www.forumromanum.org/literature/aeneid_ital.html Virgilio &amp;#039;&amp;#039;Eneide&amp;#039;&amp;#039;, Trad. di Annibal Caro]&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Appendix Vergiliana&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
** [http://www.forumromanum.org/literature/appendix_vergilianax.html Corpus Scriptorum Latinorum: Links to Latin texts and English translations]&lt;br /&gt;
** [http://virgil.org/appendix Appendix Vergiliana: The Minor Poems of Virgil in English translation by Joseph J. Mooney]. (Seven of the other poems sometimes attributed to Virgil.) &lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Biography&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
** [http://www.fordham.edu/halsall/pwh/suet-vergil.html Suetonius: The Life of Virgil] (English Translation)&lt;br /&gt;
** [http://www.forumromanum.org/literature/donatus_vita.html Vita Vergiliana] (Aelius Donatus&amp;#039; &amp;#039;&amp;#039;Life of Virgil&amp;#039;&amp;#039; in the original Latin)&lt;br /&gt;
** [http://www.virgil.org/vitae/a-donatus.htm Virgil.org: Aelius Donatus&amp;#039; &amp;#039;&amp;#039;Life of Virgil&amp;#039;&amp;#039; translated into English by David Wilson-Okamura]&lt;br /&gt;
** Project Gutenberg edition of [http://www.gutenberg.net/etext/10960 Vergil--A Biography] by Tenney Frank.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Commentary&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
** [http://www.virgil.org/bibliography Virgil in Late Antiquity, the Middle Ages, and the Renaissance: an Online Bibliography]&lt;br /&gt;
** [http://www.virgilmurder.org Virgilmurder] (Jean-Yves Maleuvre&amp;#039;s website setting forth his theory that Virgil was murdered by Augustus)&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*A large portion of this article was taken from: Wikipedia. (2004). &amp;#039;&amp;#039;[http://en.wikipedia.org/wiki/Virgil Virgil]&amp;#039;&amp;#039;. Retrieved Sept. 20, 2004.&lt;br /&gt;
&lt;br /&gt;
[[Category:The Gnostic Saints]]&lt;/div&gt;</summary>
		<author><name>Ash</name></author>
	</entry>
</feed>