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"Spirit" is perhaps one of the greatest of ambiguous words one encounters when dealing with magick and the occult sciences. A 'spirit' is generally assumed to be an intelligence or form of independent 'thought' which does not have it's own physical incarnation on the material plane. A spirit may be tied or otherwise associated to some particular object or fetish, such as a talisman, or a work of art, however it is generally assumed that these objects are not the natural incarnation of the spirit in the 'flesh', but rather some form of fascination therefrom.
'''Spirit''' is perhaps one of the greatest of ambiguous words one encounters when dealing with [[magick]] and the [[occult]] sciences. A 'spirit' is generally assumed to be an intelligence or form of independent 'thought' which does not have it's own physical incarnation on the material plane. A spirit may be tied or otherwise associated to some particular object or fetish, such as a talisman, or a work of art, however it is generally assumed that these objects are not the natural incarnation of the spirit in the 'flesh', but rather some form of fascination therefrom.

Revision as of 04:41, 20 January 2005

Spirit is perhaps one of the greatest of ambiguous words one encounters when dealing with magick and the occult sciences. A 'spirit' is generally assumed to be an intelligence or form of independent 'thought' which does not have it's own physical incarnation on the material plane. A spirit may be tied or otherwise associated to some particular object or fetish, such as a talisman, or a work of art, however it is generally assumed that these objects are not the natural incarnation of the spirit in the 'flesh', but rather some form of fascination therefrom.