[Main Page] Main Page | Recent changes | Edit this page | Page history

Printable version | #REDIRECT [[Thelemapedia:Disclaimers]] | Current revision

Not logged in
Log in | Help
 

The Star Ruby

(Difference between revisions)

Revision as of 22:01, 6 Mar 2005
Ash (Talk | contribs)
NPOV editing and links
Revision as of 22:16, 6 Mar 2005
Ash (Talk | contribs)
text of ritual
Line 9: Line 9:
==The ritual== ==The ritual==
 +
 +From ''Magick, Book 4:''
 +
 +:Facing East, in the centre, draw deep deep deep thy breath closing thy mouth with thy right forefinger prest against thy lower lip. Then dashing down the hand with a great sweep back and out, expelling forcibly thy breath, cry '''APO PANTOS KAKODAIMONOS'''. ("Away every evil spirit")
 +:With the same forefinger touch thy forehead, and say '''SOI''', ("thy")
 +:thy member, and say '''O PHALLE''', ("[[phallus]]")
 +:thy right shoulder, and say '''ISCHUROS''', ("mighty")
 +:thy left shoulder, and say '''EUCHARISTOS'''; ("beneficient")
 +:then clasp thine hands, locking the fingers, and cry '''[[IAO]]'''.
 +:Advance to the East. Imagine strongly a [[Pentagram]], aright, in thy forehead. Drawing the hands to the eyes, fling it forth, making the [[Ritual Signs|sign of Horus]] and roar [[Therion|THERION]].
 +:Retire thine hand in the sign of [[Hoor-paar-Kraat]].
 +
 +:Go round to the North and repeat; but say '''[[Nuit|NUIT]]'''.
 +
 +:Go round to the West and repeat; but whisper '''[[Babalon|BABALON]]'''.
 +
 +:Go round to the South and repeat; but bellow '''[[Hadit|HADIT]]'''.
 +
 +:Completing the circle widdershins, retire to the centre and raise thy voice in the Paian, with these words '''IO PAN''', with the [[Ritual signs|signs of N.O.X.]]
 +
 +:Extend the arms in the form of a Tau and say low but clear:
 +:'''PRO MOU IUNGES OPICHO MOU TELETARCHAI EPI DEXIA CHUNOCHES EPARISTERA DAIMONOS PHEG EI GAR PERI MOU O ASTER TON PENTE KAI EN TEI STELEI O ASTER TON EX ESTEXE.'''
 +:("Before me the Iynges, behind me the Teletarch(es), on my right hand the Synoches, on my left the daemons, for about me flame the Star of Five and in the pillar stands the Star of Six.")
 +
 +:Repeat the Cross Qabalistic, as above, and end as thou didst begin.
 +
 +==Explication==
The Star Ruby opens with the establishment of the divine form of [[Hoor-paar-kraat]] in the operator, as he assumes the [[Ritual signs|Sign of Silence]]. From this center of Silence, the lightning flash of [[True Will|Will]] is invoked to banish by fiat with a “great sweep” of the right hand “down and out, expelling forcibly thy breath” the words Από πάυτως κακοδαιμουος (“away every evil spirit.”). The Star Ruby opens with the establishment of the divine form of [[Hoor-paar-kraat]] in the operator, as he assumes the [[Ritual signs|Sign of Silence]]. From this center of Silence, the lightning flash of [[True Will|Will]] is invoked to banish by fiat with a “great sweep” of the right hand “down and out, expelling forcibly thy breath” the words Από πάυτως κακοδαιμουος (“away every evil spirit.”).

Revision as of 22:16, 6 Mar 2005

Part of the Magick in Theory & Practice series.

The Star Ruby is a ritual written by Aleister Crowley who described it as a “new and more elaborate version of the Banishing Ritual of the Pentagram.”

History

It first appeared in print with the publication of The Book of Lies in 1913 e.v. Disciples at the Abbey of Thelema in Cefalu performed the ritual as part of their daily practices, along with Will and Liber Resh. The ritual was later modified somewhat and released in 1929 e.v. as an appendix of Magick in Theory and Practice (Book4: Part III), where Crowley also noted in chapter 13: “It is usually sufficient to perform a general banishing, and to rely upon the aid of the guardians invoked. Let the banishing therefore be short, but in no wise slurred—for it is useful as it tends to produce the proper attitutude of mind for the invocations. ‘The Banishing Ritual of the Pentagram’ (as now rewritten, Liber 333, Cap. XXV) is the best to use.”

Built up from the traditional Lesser Pentagram Ritual of the Golden Dawn, while similar in some aspects, the Star Ruby also has many significant differences in its structure; for example, using Greek instead of Hebrew intonations; similarly, while its predecessor is suitable for both invoking and banishing elemental forces, the Star Ruby is exclusively a banishing ritual.

The ritual

From Magick, Book 4:

Facing East, in the centre, draw deep deep deep thy breath closing thy mouth with thy right forefinger prest against thy lower lip. Then dashing down the hand with a great sweep back and out, expelling forcibly thy breath, cry APO PANTOS KAKODAIMONOS. ("Away every evil spirit")
With the same forefinger touch thy forehead, and say SOI, ("thy")
thy member, and say O PHALLE, ("phallus")
thy right shoulder, and say ISCHUROS, ("mighty")
thy left shoulder, and say EUCHARISTOS; ("beneficient")
then clasp thine hands, locking the fingers, and cry IAO.
Advance to the East. Imagine strongly a Pentagram, aright, in thy forehead. Drawing the hands to the eyes, fling it forth, making the sign of Horus and roar THERION.
Retire thine hand in the sign of Hoor-paar-Kraat.
Go round to the North and repeat; but say NUIT.
Go round to the West and repeat; but whisper BABALON.
Go round to the South and repeat; but bellow HADIT.
Completing the circle widdershins, retire to the centre and raise thy voice in the Paian, with these words IO PAN, with the signs of N.O.X.
Extend the arms in the form of a Tau and say low but clear:
PRO MOU IUNGES OPICHO MOU TELETARCHAI EPI DEXIA CHUNOCHES EPARISTERA DAIMONOS PHEG EI GAR PERI MOU O ASTER TON PENTE KAI EN TEI STELEI O ASTER TON EX ESTEXE.
("Before me the Iynges, behind me the Teletarch(es), on my right hand the Synoches, on my left the daemons, for about me flame the Star of Five and in the pillar stands the Star of Six.")
Repeat the Cross Qabalistic, as above, and end as thou didst begin.

Explication

The Star Ruby opens with the establishment of the divine form of Hoor-paar-kraat in the operator, as he assumes the Sign of Silence. From this center of Silence, the lightning flash of Will is invoked to banish by fiat with a “great sweep” of the right hand “down and out, expelling forcibly thy breath” the words Από πάυτως κακοδαιμουος (“away every evil spirit.”).

The qabalistic cross section of the ritual invokes the solar-phallic regency of God in all glory and majesty:

With the same forefinger touch thy forehead and say ΣΟΙ, thy member, and say Ω ΦΑΛΛΕ, thy right shoulder, and say ΙΣΧΥΡΟΣ, thy left shoulder, and say ΕΥΧΑΡΙΣΤΟΣ then clasp thine hands, locking the fingers, and cry ΙΑΩ.

In the sparse notes to the ritual given in Liber 333, Crowley informs us in a footnote to the phrase Ω ΦΑΛΛΕ that the“secret sense of the words is to be sought in the numeration thereof.” The isopsephy of this injunction to the solar-phallic creative God has a value of 1366, which is identical to that of κτεις (535) + φαλλος (831), or yoni + lingam. Another phrase with this same value is η φωνη, “the voice.” Thus visualizing oneself standing as a radiating erect column of light, crying out in Greek words which may be translated“Thy, O Phallus, Mighty, Beneficient, IAO!” the creative and irresistible universal currents of Love, Life and Liberty are invoked.

The ritual then proceeds to the establishment of the quarters, with a flaming pentagram visualized at the forehead and cast forth into each cardinal quarter with the forceful Sign of the Enterer. The older form of the ritual from Liber 333 uses the formula of יהוה in descent around the perimeter of the circle as the magician moves widdershins, so that to the East is associated Fire and the Lion Kerub; to the North is Water and the Eagle Kerub; in the West, the Kerub of Man and Air; and finally in the South the element of Earth and the Bull Kerub. The characteristic vocalization of each Kerub is used to project the name out into the quarter: the roar of the Lion, the scream of the Eagle, the voice of Man, and the bellowing of the Bull.

The circle being completed, the magician returns to the center of the circle and raises “thy voice in the Paian” invoking Pan under the starry dome of Night, and giving the Signs of N.O.X. in such a way as to show the progression up the Tree of Life and across the Abyss. Then the magician, standing in the radiant form of the solar-phallic cross, calls forth the guardians of the quarters and the effulgent ensigns of the Pentagram and Hexagram. The guardians called forth in this ritual are not those of the Hebraic Archangels as in the Lesser Ritual of the Pentagram; rather, the Star Ruby appears to be working with beings that first find their description in the Neoplatonic accounts of Proclus.

The rite then concludes with the Qabalistic Cross again, followed by the banishing by fiat.