The Star Ruby

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Revision as of 23:41, 9 Mar 2005

Part of the Magick in Theory & Practice series.

The Star Ruby is a ritual written by Aleister Crowley who described it as a “new and more elaborate version of the Banishing Ritual of the Pentagram.” It is still considered to be an official ritual of the A.'.A.'.

Table of contents

1 History

2 The ritual

2.1 Original version

3 Crowley on The Star Ruby

4 Explication

4.1 Iynges, Synoches, Teletarches and Daemones

5 See also

6 External links

7 References

History

It first appeared in print with the publication of The Book of Lies in 1913 e.v. Disciples at the Abbey of Thelema in Cefalu performed the ritual as part of their daily practices, along with Will and Liber Resh. The ritual was later modified somewhat and released in 1929 e.v. as an appendix of Magick in Theory and Practice (Magick, Book 4, Part III).

Built up from the traditional Lesser Pentagram Ritual of the Golden Dawn, while similar in some aspects, the Star Ruby also has many significant differences in its structure; for example, using Greek instead of Hebrew intonations; similarly, while its predecessor is suitable for both invoking and banishing elemental forces, the Star Ruby is exclusively a banishing ritual.

The ritual

From Magick, Book 4:

Facing East, in the centre, draw deep deep deep thy breath closing thy mouth with thy right forefinger prest against thy lower lip. Then dashing down the hand with a great sweep back and out, expelling forcibly thy breath, cry APO PANTOS KAKODAIMONOS. ("Away every evil spirit")

With the same forefinger touch thy forehead, and say SOI, ("thy")

thy member, and say O PHALLE, ("phallus")

thy right shoulder, and say ISCHUROS, ("mighty")

thy left shoulder, and say EUCHARISTOS; ("beneficient")

then clasp thine hands, locking the fingers, and cry IAO.

Advance to the East. Imagine strongly a Pentagram, aright, in thy forehead. Drawing the hands to the eyes, fling it forth, making the sign of Horus and roar THERION.

Retire thine hand in the sign of Hoor-paar-Kraat.

Go round to the North and repeat; but say NUIT.

Go round to the West and repeat; but whisper BABALON.

Go round to the South and repeat; but bellow HADIT.

Completing the circle widdershins, retire to the centre and raise thy voice in the Paian, with these words IO PAN, with the signs of N.O.X.

Extend the arms in the form of a Tau and say low but clear:

PRO MOU IUNGES OPICHO MOU TELETARCHAI EPI DEXIA CHUNOCHES EPARISTERA DAIMONOS PHEG EI GAR PERI MOU O ASTER TON PENTE KAI EN TEI STELEI O ASTER TON EX ESTEXE.

("Before me the Iynges, behind me the Teletarch(es), on my right hand the Synoches, on my left the daemons, for about me flame the Star of Five and in the pillar stands the Star of Six.")

Repeat the Cross Qabalistic, as above, and end as thou didst begin.

Original version

In Crowley's The Book of Lies (#25), the ritual is essentially the same exept that in place of THERION, NUIT, BABALON, & HADIT, the text had (in Greek) CHAOS, BABALON, EROS, & PSYCHE (respectively).

In the commentary on this ritual, Crowley writes:

25 is the square of 5, and the Pentagram has the red colour of Geburah. The chapter is a new and more elaborate version of the Banishing Ritual of the Pentagram. It would be improper to comment further upon an official ritual of the A.'.A.'.

(footnote to the word "PHALLE") The secret sense of these words is to be sought in the numeration thereof.

Crowley on The Star Ruby

From Magick Ch. 13:

“It is usually sufficient to perform a general banishing, and to rely upon the aid of the guardians invoked. Let the banishing therefore be short, but in no wise slurred—for it is useful as it tends to produce the proper attitutude of mind for the invocations.”

Explication

Iynges, Synoches, Teletarches and Daemones

According to Sabazius [1] (http://www.hermetic.com/sabazius/starruby_rit.htm):

The Iynges (singular "Iynx"), Synoches, Teletarches and Daemones are divine principles from the Second Order of the emanationist hierarchy of late Neoplatonism, based on the Chaldean Oracles of Zoroaster. Their position in the Neoplatonist hierarchy is intermediate between the "intelligible" world, or world of ideation, and the "sensible" world, or world of perception. Their functions are, respectively, as "initiators," "maintainers," "perfectors," and "executors" of the Divine Creative Impulse which originates in the intelligible world and ultimately manifests in the sensible world. Further information on them may be found in the published editions of the Chaldean Oracles edited by W. Wynn Wescott and G.R.S. Mead, and in the works of Proclus, Damascius, Michael Psellus, George Gemistos Plethon, and other late Neoplatonist philosophers.

External links

Attributing the Elements to the Four Directions in Liber XXV, the Star Ruby (http://www.hermetic.com/sabazius/starruby.htm), by Sabazius X°
An Analysis of the Star Ruby Ritual (http://lionserpent.com/xxvanalysis.html), by Frater A.L.

References

Crowley, Aleister. (1997). Magick: Book 4. 2nd ed. York Beach, Me. : S. Weiser.
Crowley, Aleister. (1978). The Book of Lies. New York: S. Weiser.

Retrieved from "http://thelemapedia.org/index.php/The_Star_Ruby"

 {{MTP}}
-'''The Star Ruby''' is a ritual written by [[Aleister Crowley]] who described it as a “new and more elaborate version of the [[Lesser Ritual of the Pentagram|Banishing Ritual of the Pentagram]].”
+'''The Star Ruby''' is a ritual written by [[Aleister Crowley]] who described it as a “new and more elaborate version of the [[Lesser Ritual of the Pentagram|Banishing Ritual of the Pentagram]].” It is still considered to be an official ritual of the [[A.'.A.'.]]
 ==History==
-It first appeared in print with the publication of ''The Book of Lies'' in 1913 e.v.  Disciples at the [[Abbey of Thelema]] in Cefalu performed the ritual as part of their daily practices, along with [[Saying Will|Will]] and [[Liber Resh]]. The ritual was later modified somewhat and released in 1929 e.v. as an appendix of ''Magick in Theory and Practice'' (Book4: Part III), where Crowley also noted in chapter 13: “It is usually sufficient to perform a general banishing, and to rely upon the aid of the guardians invoked. Let the banishing therefore be short, but in no wise slurred—for it is useful as it tends to produce the proper attitutude of mind for the invocations. ‘The Banishing Ritual of the Pentagram’ (as now rewritten, Liber 333, Cap. XXV) is the best to use.”
+It first appeared in print with the publication of ''The Book of Lies'' in 1913 e.v.  Disciples at the [[Abbey of Thelema]] in Cefalu performed the ritual as part of their daily practices, along with [[Saying Will|Will]] and [[Liber Resh]]. The ritual was later modified somewhat and released in 1929 e.v. as an appendix of ''Magick in Theory and Practice'' (''Magick, Book 4'', Part III).
 Built up from the traditional Lesser Pentagram Ritual of the [[Hermetic Order of the Golden Dawn|Golden Dawn]], while similar in some aspects, the Star Ruby also has many significant differences in its structure; for example, using Greek instead of Hebrew intonations; similarly, while its predecessor is suitable for both invoking and banishing [[Elements|elemental]] forces, the Star Ruby is exclusively a [[banishing]] ritual.
 :Repeat the Cross Qabalistic, as above, and end as thou didst begin.
+===Original version===
+In Crowley's ''The Book of Lies'' (#25), the ritual is essentially the same exept that in place of THERION, NUIT, BABALON, & HADIT, the text had (in Greek) CHAOS, BABALON, EROS, & PSYCHE (respectively).
+In the commentary on this ritual, Crowley writes:
+:25 is the square of 5, and the Pentagram has the red colour of Geburah. The chapter is a new and more elaborate version of the Banishing Ritual of the Pentagram. It would be improper to comment further upon an official ritual of the A.'.A.'.
+: (footnote to the word "PHALLE") The secret sense of these words is to be sought in the numeration thereof.
+==Crowley on The Star Ruby==
+From ''Magick'' Ch. 13:
+:“It is usually sufficient to perform a general banishing, and to rely upon the aid of the guardians invoked. Let the banishing therefore be short, but in no wise slurred—for it is useful as it tends to produce the proper attitutude of mind for the invocations.”
 ==Explication==
-The Star Ruby opens with the establishment of the divine form of [[Hoor-paar-kraat]] in the operator, as he assumes the [[Ritual signs|Sign of Silence]]. From this center of Silence, the lightning flash of [[True Will|Will]] is invoked to banish by fiat with a “great sweep” of the right hand “down and out, expelling forcibly thy breath” the words Από πάυτως κακοδαιμουος (“away every evil spirit.”).
-The qabalistic cross section of the ritual invokes the solar-phallic regency of God in all glory and majesty:
+===Iynges, Synoches, Teletarches and Daemones===
+According to Sabazius [http://www.hermetic.com/sabazius/starruby_rit.htm]:
-With the same forefinger touch thy forehead and say ΣΟΙ, thy member, and say Ω ΦΑΛΛΕ, thy right shoulder, and say ΙΣΧΥΡΟΣ, thy left shoulder, and say ΕΥΧΑΡΙΣΤΟΣ then clasp thine hands, locking the fingers, and cry ΙΑΩ.
+:The Iynges (singular "Iynx"), Synoches, Teletarches and Daemones are divine principles from the Second Order of the emanationist hierarchy of late Neoplatonism, based on the Chaldean Oracles of Zoroaster. Their position in the Neoplatonist hierarchy is intermediate between the "intelligible" world, or world of ideation, and the "sensible" world, or world of perception. Their functions are, respectively, as "initiators," "maintainers," "perfectors," and "executors" of the Divine Creative Impulse which originates in the intelligible world and ultimately manifests in the sensible world. Further information on them may be found in the published editions of the Chaldean Oracles edited by W. Wynn Wescott and G.R.S. Mead, and in the works of Proclus, Damascius, Michael Psellus, George Gemistos Plethon, and other late Neoplatonist philosophers.
-In the sparse notes to the ritual given in Liber 333, Crowley informs us in a footnote to the phrase Ω ΦΑΛΛΕ  that the“secret sense of the words is to be sought in the numeration thereof.” The isopsephy of this injunction to the solar-phallic creative God has a value of 1366, which is identical to that of κτεις (535) + φαλλος (831), or yoni + lingam. Another phrase with this same value is η φωνη, “the voice.” Thus visualizing oneself standing as a radiating erect column of light, crying out in Greek words which may be translated“Thy, O Phallus, Mighty, Beneficient, IAO!” the creative and irresistible universal currents of Love, Life and Liberty are invoked.
+==See also==
-The ritual then proceeds to the establishment of the quarters, with a flaming pentagram visualized at the forehead and cast forth into each cardinal quarter with the forceful Sign of the Enterer. The older form of the ritual from Liber 333 uses the formula of יהוה in descent around the perimeter of the circle as the magician moves widdershins, so that to the East is associated Fire and the Lion Kerub; to the North is Water and the Eagle Kerub; in the West, the Kerub of Man and Air; and finally in the South the element of Earth and the Bull Kerub. The characteristic vocalization of each Kerub is used to project the name out into the quarter: the roar of the Lion, the scream of the Eagle, the voice of Man, and the bellowing of the Bull.
+*[[Ritual Signs]]
+*[[Lesser Ritual of the Pentagram]]
+*[[Magick in Theory &; Practice]]
-The circle being completed, the magician returns to the center of the circle and raises “thy voice in the Paian” invoking Pan under the starry dome of Night, and giving the Signs of N.O.X. in such a way as to show the progression up the Tree of Life and across the Abyss. Then the magician, standing in the radiant form of the solar-phallic cross, calls forth the guardians of the quarters and the effulgent ensigns of the Pentagram and Hexagram. The guardians called forth in this ritual are not those of the Hebraic Archangels as in the Lesser Ritual of the Pentagram; rather, the Star Ruby appears to be working with beings that first find their description in the Neoplatonic accounts of Proclus.
+==External links==
+*[http://www.hermetic.com/sabazius/starruby.htm Attributing the Elements to the Four Directions in Liber XXV, the Star Ruby], by Sabazius X°
+*[http://lionserpent.com/xxvanalysis.html An Analysis of the Star Ruby Ritual], by Frater A.L.
-The rite then concludes with the Qabalistic Cross again, followed by the banishing by fiat.
+==References==
+*Crowley, Aleister. (1997). ''Magick: Book 4.'' 2nd ed. York Beach, Me. : S. Weiser.
+*Crowley, Aleister. (1978). ''The Book of Lies.'' New York: S. Weiser.
 [[Category:Ritual]]