Thelema

Thelema is the name of the philosophical school and religious matrix established in 1904 with the writing of Liber AL vel Legis (The Book of the Law) by Aleister Crowley (1875-1947). The Law is summed up in two phrases from the Book:

“Do what thou wilt shall be the whole of the Law” (AL I:40) and
“Love is the law, love under will” (AL I:57).

The central goal of a Thelemite (as adherents refer to themselves) is to discover and perform his or her True Will, which is generally defined as the innermost Nature or proper life course of the individual. The techniques used to achieve this goal fall under the heading of Magick.

There are also strong political, ethical, aesthetic, and cultural aspects to Thelema. Although there is no strict literal doctrine concerning these matters, Aleister Crowley wrote many articles and essays regarding his ideas about the proper behavior of individual Thelemites and for an ideal Thelemic society. These ideas have continued to develop into modern times. However, the primary themes involve personal freedom, a recognition that men and women have an inherent divine nature, and that Love is the basis of the Great Work.

Theology of Thelema

The Speakers of Liber AL

Liber Legis is composed of three chapters that introduce the reader to three primary godforms:

Nuit (Nu) is the speaker in Chapter I. She is the eternally-extended Eqyptian goddess of the night sky and the Queen of Space. Nuit is the complement of Hadit.
Hadit (Had) is presented in Chapter II. He is the winged disk, the infinitely contracted point, and the source of Life. Hadit is the complement of Nuit.
Ra-Hoor-Khuit (Horus) speaks in Chapter III. He is the Hawk-Headed Lord of the current Aeon, also called the Crowned and Conquering Child. (Ra is the Egyptian sun god).

In his popular commentary to Liber Legis, Crowley points out that "There are to be no regular temples of Nuit and Hadit, for They are incommensurables and absolutes." Ra-Hoor-Khuit is therefore the "visible object of worship" presented by the Book.

Other personalities presented in Liber Legis

Aiwass—This is the being that dictated Liber Legis according to Aleister Crowley—he considered Aiwass to be his personal Holy Guardian Angel.

Heru-ra-ha (Heru is another name for Horus)— a composite deity composed of Ra-Hoor-Khuit and Hoor-par-kraat.

Hoor-par-kraat (also Heru-pa-kraath, and the Greek god Harpocrates)—Identified as Horus in his form as a young child. Egyptian statues represent him as a naked boy with his finger on his mouth, a hieroglyph for "child" and the later notion of “silence.” He is also known as the Babe in the Egg. He is representitive of the “silent self” and an individual’s Holy Guardian Angel.

Babalon—The Scarlet Woman, the Great Whore, and the Mother of Abominations. She is the Yoni, the architypical Womb of all Life, the provider of material flesh to clothe our manifested Spirit, Mother Earth, and the Great Sea. Her consort is:

Chaos—the universal generative drive, unrestrained creative power, the primal unformulated substance from which all manifested matter is made, the Fire of the Life Force found in each of us.

The Beast—upon whom the Scarlet Woman rideth, alternatively identified as Aleister Crowley, the whole of Mankind, the Phallus (both masculine and feminine), and the Vehicle of Life.

Ankh-af-na-khonsu—an actual Priest who lived in Thebes during the late XXVth dynasty of ancient Egypt, around 725 b.c.e. Aleister Crowley assumed the magical identity of this Priest as the living Prophet of the Aeon of Horus, the deliverer of The Book of the Law (Sabazius, 1998).

The Prince-Priest / The Prophet —Aleister Crowley

The Prophet and his Bride—Aleister and Rose Crowley.

Asar and Isa—Asar is Osiris, the “adorant” and Isa is the Muslim form of Jesus, the “sufferer” and a prophet (though not a messiah).

Tahuti (the Greek Thoth)—the god of knowledge, writing, language, music, the Moon, magick, and occult wisdom.

Because— "Now a curse upon Because and his kin!...Enough of Because! Be he damned for a dog!" (AL II, 28-33).

Hrumachis- the Dawning Sun, another name of Horus.

The Thelemic Canon

The primary basis of Thelemic doctrine is Liber Legis. However, there is a larger group of writings that are considered to be holy books that further reveal the mysteries of Thelema. These books are:

Liber I (http://www.hermetic.com/crowley/libers/lib1.html): Liber B vel Magi—An account of the Grade of Magus, the highest grade which it is even possible to manifest in any way whatsoever upon this plane.

Liber VII (http://www.hermetic.com/crowley/libers/lib7.html): Liber Liberi vel Lapidis Lazuli]—These are the Birth Words of a Master of the Temple. It's 7 Chapters are referred to the 7 Planets in the following order: Mars, Saturn, Jupiter, Sol, Mercury, Luna, Venus.

Liber X (http://www.hermetic.com/crowley/libers/lib10.html): Liber Porta Lucis—An account of the sending forth of the Master Therion by the A.'.A.'. and an explanation of his mission.

Liber XXVII (http://www.hermetic.com/crowley/libers/lib27.html): Liber Trigrammaton—Being a book of Trigrams of the Mutations of the Tao with the Yin and Yang. An account of the Cosmic process.

Liber LXV (http://www.hermetic.com/crowley/libers/lib65.html): Liber Cordis Cincti Serpente—An account of the relations of the aspirant and his Holy Guardian Angel.

Liber LXVI (http://www.hermetic.com/crowley/libers/lib66.html): Liber Stellae Rubeae—Sexual Magick veiled in symbolism.

Liber XC (http://www.hermetic.com/crowley/libers/lib90.html): Liber Tzaddi vel Hamus Hermeticus—An account of Initiation, and an indication as to those who are suitable for the same.

Liber CLVI (http://www.hermetic.com/crowley/libers/lib156.html): Liber Cheth vel Vallum Abiegni—Sexual Magick veiled in symbolism.

Liber CCXXXI (http://www.hermetic.com/crowley/libers/lib231.html): Liber Arcanorum—An account of the cosmic process so far as it is indicated by the Tarot Trumps. The sequence of the 22 Trumps is explained as a formula of Initiation.

Liber CCCLXX (http://www.hermetic.com/crowley/libers/lib370.html): Liber A'ash vel Capricorni Pneumatici—Analyzes the nature of the creative magical force in man, explains how to awaken it, how to use it and indicates the general as well as the particular objects to be gained thereby. Sexual Magick veiled in symbolism.

Liber CD (http://www.hermetic.com/crowley/libers/lib400.html): Liber Tau vel Kabbalae Trium Literarum—A graphic interpretation of the Tarot on the plane of Initiation.

Liber DCCCXIII (http://www.hermetic.com/crowley/libers/lib813.html): Ararita—An account of the Hexagram and the method of reducing it to the Unity and Beyond. This book describes in magical language a very secret process of Initiation.

Some consider the larger work, The Vision and the Voice, to be within the canon of Thelemic Holy Books.

Different views of Thelema

Not all adherents of Thelema consider it a religion or subscribe to the philosophy of True Will as outlined in Aleister Crowley's writings. Thelemites may or may not believe in the necessity of Canon or Theology as outlined in this article. Many require nothing more than an acceptance of the message of The Book of the Law as interpreted by the individual, each for him/herself.

Thelema can be interpreted as many things, including a philosophy, lifestyle, method for psychological change, or a general set of practices (such as yoga or divination).

Symbology

Ethics

Culture

Practices

Although there are communal ceremonies informed by Thelema, and organizations to support them (of which Ordo Templi Orientis is the most venerable and extensive), Thelemic religious practice is a mainly individual affair. Crowley composed a few guidelines to the cardinal observances and programs. In Liber Aleph he lists the following "Means prescribed in our Holy Books" for constant observance:

Neglect never the fourfold Adoration of the Sun in his four Stations, for thereby thou dost affirm thy Place in Nature and her Harmonies. (Liber Resh)
Neglect not the Performance of the Ritual of the Pentagram, and of the Assumtion of the Form of Hoor-pa-Kraat. (Liber O)
Neglect not the daily Miracle of the Mass, either by the Rite of the Gnostic Catholic Church (Liber XV), or that of the Phoenix (Mass of the Phoenix).
Neglect not the Performance of the Mass of the Holy Ghost, as Nature Herself prompteth thee.
Travel much also in the Empyrean in thy Body of Light, seeking ever Abodes more fiery and lucid.
Finally, excercise the Eight Limbs of Yoga.

In Magick in Theory and Practice, there is a similar regimen with slightly different emphasis. First he recommends yoga, with the method explained in "Part I" of Book Four. Then he lists "the most important drill practices" of magick, as follows:

The fortification of the Body of Light by the constant use of rituals, or by the assumption of God-forms, and by the right use of the Eucharist.
The purification and consecration and exaltation of that Body by the use of rituals of invocation.
The education of that Body by experience. It must learn to travel on every plane; to break down every obstacle which may confront it. This experience must be as systematic and regular as possible; for it is of no use merely to travel to the spheres of Jupiter and Venus, or even to explore the 30 Aethyrs, neglecting unattractive meridians.

In addition to these programs, there are some other basic practices usually involved in Thelema. The first of these is the magical record or diary. "Verily, it is better to fail in the magical ceremony than to fail in writing down an accurate record of it." (Book Four) The second is the recital of the formula of "Will" prior to the main meal of the day. This practice consists of a simple set of statements (sometimes presented as a dialogue with others) declaring that it is the individual's will to eat and drink, in order to fortify his body, in order to accomplish the Great Work. Variants on this recital exist for initiates in different circumstances (see Liber 185).

Antecedents of Thelema

Although the modern Thelemic movement traces its origins to the work of Aleister Crowley, he pointed to important antecedents to his use of the term, and other instances are apparent from research. The word is of some consequence in the original Greek Christian scriptures. Crowley also acknowledged Saint Augustine's "Love, and do what thou wilt" as a premonition of the Law of Thelema. In the Renaissance, a character named "Thelemia" represents will or desire in the Hypnerotomachia Poliphili of the Dominican monk Francesco Colonna. Colonna's work was, in turn, a great influence on the Franciscan monk Francois Rabelais, whose Gargantua and Pantagruel includes an "Abbey of Theleme" which Crowley embraced as a direct precursor to modern Thelema.

Thelema in the Bible

Thelema appears in the Holy Bible referring to divine will, human will, and even the will of the Devil. One well-known example is from “The Lord’s Prayer” in Matthew 6:10, “Your kingdom come. Your will (Θελημα) be done, On earth as it is in heaven.” Some other quotes from the Bible are:

“He went away again a second time and prayed, saying, "My Father, if this cannot pass away unless I drink it, Your will be done.” —Matthew 26:42

“But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” —John 1:12-13

“And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” —Romans 12:2

"Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created." —Revelation 4:11

"…and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.” —2 Timothy 2:26

François Rabelais

The next well-known usage of the word was by François Rabelais, a Franciscan and later a Benedictine monk of the 16th century. Eventually he left the monistary to study medicine, and so moved to Lyons in 1532. It was there that he wrote Gargantua and Pantagruel, a connected series of books. They tell the story of two giants—a father (Gargantua) and his son (Pantagruel) and their adventures—written in an amusing, extravagant, and satirical vein.

It is in the second book where Rabelais writes of the Abbey of Theleme, built by the giant Gargantua. It pokes fun at the monastic institiutions, since his abbey has a swimming pool, maid service, and no clocks in sight.

One of the verses of the inscription on the gate to the Abbey of Theleme says:

Grace, honour, praise, delight,
   Here sojourn day and night.
      Sound bodies lined
      With a good mind,
   Do here pursue with might
   Grace, honour, praise, delight.

But below the humor was a very real concept of utopia and the ideal society. Rabelais gives us a description of how the Thelemites of the Abbey lived and the rules they lived by:

All their life was spent not in laws, statutes, or rules, but according to their own free will and pleasure. They rose out of their beds when they thought good; they did eat, drink, labour, sleep, when they had a mind to it and were disposed for it. None did awake them, none did offer to constrain them to eat, drink, nor to do any other thing; for so had Gargantua established it. In all their rule and strictest tie of their order there was but this one clause to be observed,

Do What Thou Wilt;

because men that are free, well-born, well-bred, and conversant in honest companies, have naturally an instinct and spur that prompteth them unto virtuous actions, and withdraws them from vice, which is called honour. Those same men, when by base subjection and constraint they are brought under and kept down, turn aside from that noble disposition by which they formerly were inclined to virtue, to shake off and break that bond of servitude wherein they are so tyrannously enslaved; for it is agreeable with the nature of man to long after things forbidden and to desire what is denied us.

References

Crowley, Aleister. Magick Without Tears. Tempe: New Falcon Publications, 1997 (1973).
Sabazius (1998). The Kiblah (http://www.hermetic.com/sabazius/kiblah.htm). Retrieved June 9, 2004.
Thriambos, Dionysos. The Utility of the Bible to the Student of Thelema (http://www.hermetic.com/dionysos/bible.htm). Retrieved Sept. 17, 2004(?).
Weinberg, Florence M. The Wine and the Will: Rabelais's Bacchic Christianity. Detroit: Wayne State University Press, 1972.
Wikipedia (2004). Gargantua and Pantagruel (http://en.wikipedia.org/wiki/Gargantua_and_Pantagruel). Retrieved Sept. 17, 2004(?).

External Links

Rabelais: The First Thelemite (http://www.thelemicknights.org/ootmc/rabelais/rabelais.html)

Gargantua and Pantagruel, by Rabelais (http://www.gutenberg.net/etext98/ggpnt10.txt)

Hypnerotomachia Poliphili, by Francesco Colonna (http://mitpress.mit.edu/e-books/HP/index.htm)

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