Talk:The Star Ruby

(Revision as of 23:32, 9 Mar 2005)

Fr. Ash 17:32, 9 Mar 2005 (CST): This is some interesting information, but a lot of it is not encyclopedic. Can we mine it for more neutral information about the ritual?

The Star Ruby opens with the establishment of the divine form of Hoor-paar-kraat in the operator, as he assumes the Sign of Silence. From this center of Silence, the lightning flash of Will is invoked to banish by fiat with a “great sweep” of the right hand “down and out, expelling forcibly thy breath” the words Από πάυτως κακοδαιμουος (“away every evil spirit.”). The qabalistic cross section of the ritual invokes the solar-phallic regency of God in all glory and majesty: With the same forefinger touch thy forehead and say ΣΟΙ, thy member, and say Ω ΦΑΛΛΕ, thy right shoulder, and say ΙΣΧΥΡΟΣ, thy left shoulder, and say ΕΥΧΑΡΙΣΤΟΣ then clasp thine hands, locking the fingers, and cry ΙΑΩ. In the sparse notes to the ritual given in Liber 333, Crowley informs us in a footnote to the phrase Ω ΦΑΛΛΕ that the“secret sense of the words is to be sought in the numeration thereof.” The isopsephy of this injunction to the solar-phallic creative God has a value of 1366, which is identical to that of κτεις (535) + φαλλος (831), or yoni + lingam. Another phrase with this same value is η φωνη, “the voice.” Thus visualizing oneself standing as a radiating erect column of light, crying out in Greek words which may be translated“Thy, O Phallus, Mighty, Beneficient, IAO!” the creative and irresistible universal currents of Love, Life and Liberty are invoked. The ritual then proceeds to the establishment of the quarters, with a flaming pentagram visualized at the forehead and cast forth into each cardinal quarter with the forceful Sign of the Enterer. The older form of the ritual from Liber 333 uses the formula of יהוה in descent around the perimeter of the circle as the magician moves widdershins, so that to the East is associated Fire and the Lion Kerub; to the North is Water and the Eagle Kerub; in the West, the Kerub of Man and Air; and finally in the South the element of Earth and the Bull Kerub. The characteristic vocalization of each Kerub is used to project the name out into the quarter: the roar of the Lion, the scream of the Eagle, the voice of Man, and the bellowing of the Bull. The circle being completed, the magician returns to the center of the circle and raises “thy voice in the Paian” invoking Pan under the starry dome of Night, and giving the Signs of N.O.X. in such a way as to show the progression up the Tree of Life and across the Abyss. Then the magician, standing in the radiant form of the solar-phallic cross, calls forth the guardians of the quarters and the effulgent ensigns of the Pentagram and Hexagram. The guardians called forth in this ritual are not those of the Hebraic Archangels as in the Lesser Ritual of the Pentagram; rather, the Star Ruby appears to be working with beings that first find their description in the Neoplatonic accounts of Proclus. The rite then concludes with the Qabalistic Cross again, followed by the banishing by fiat.