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The Star Ruby

(Revision as of 23:37, 5 Dec 2015)

Categories: Ritual | Works of Aleister Crowley

Part of the Magick in Theory & Practice series.

The Star Ruby is a ritual written by Aleister Crowley who described it as a “new and more elaborate version of the Banishing Ritual of the Pentagram.” It is a Class D document (official ritual) of the A.'.A.'.

Table of contents
1 History
2 The ritual

2.1 Original version

3 Crowley on The Star Ruby
4 Explication

4.1 Iynges, Synoches, Teletarches and Daemones

5 Observation and Opinion
6 See also
7 External links
8 References

History

It first appeared in print with the publication of The Book of Lies in 1913 e.v. Disciples at the Abbey of Thelema in Cefalu performed the ritual as part of their daily practices, along with Will and Liber Resh. The ritual was later modified somewhat and released in 1929 e.v. as an appendix of Magick in Theory and Practice (Magick, Book 4, Part III).

Built up from the traditional Lesser Pentagram Ritual of the Golden Dawn, while similar in some aspects, the Star Ruby also has many significant differences in its structure; for example, using Greek instead of Hebrew intonations; similarly, while its predecessor is suitable for both invoking and banishing elemental forces, the Star Ruby is exclusively a banishing ritual.

The ritual

From Liber ABA, Book 4: Magic in Theory and Practice

Facing East, in the centre, draw deep deep deep thy breath closing thy mouth with thy right forefinger prest against thy lower lip. Then dashing down the hand with a great sweep back and out, expelling forcibly thy breath, cry
APO PANTOS KAKODAIMONOS. ("Away every evil spirit")
With the same forefinger touch thy forehead, and say SOI, ("thy")
thy member, and say O PHALLE, ("phallus")
thy right shoulder, and say ISCHUROS, ("mighty")
thy left shoulder, and say EUCHARISTOS; ("beneficient")
then clasp thine hands, locking the fingers, and cry IAO.
Advance to the East.
Imagine strongly a Pentagram, aright, in thy forehead. Drawing the hands to the eyes, fling it forth, making the sign of Horus
and 'roar' THERION.
Retire thine hand in the sign of Hoor-paar-Kraat.
Go round to the North and repeat; but 'say' NUIT.
Go round to the West and repeat; but 'whisper' BABALON.
Go round to the South and repeat; but 'bellow' HADIT.
Completing the circle widdershins, retire to the centre and raise thy voice in the Paian, with these words IO PAN, with the signs of N.O.X.
Extend the arms in the form of a Tau and say low but clear:
PRO MOU IUNGES OPICHO MOU TELETARCHAI EPI DEXIA CHUNOCHES EPARISTERA DAIMONOS PHEG EI GAR PERI MOU O ASTER TON PENTE KAI EN TEI STELEI O ASTER TON EX ESTEXE.
("Before me the Iynges, behind me the Teletarch(es), on my right hand the Synoches, on my left the daemons,
for about me flame the Star of Five and in the pillar stands the Star of Six.")
Repeat the Cross Qabalistic, as above, and end as thou didst begin.

Original version

In Crowley's The Book of Lies (#25), the ritual is essentially the same exept that in place of THERION, NUIT, BABALON, & HADIT, the text had (in Greek) CHAOS, BABALON, EROS, & PSYCHE (respectively).

In the commentary on this ritual, Crowley writes:

25 is the square of 5, and the Pentagram has the red colour of Geburah. The chapter is a new and more elaborate version of the Banishing Ritual of the Pentagram. It would be improper to comment further upon an official ritual of the A.'.A.'.
(footnote to the word "PHALLE") The secret sense of these words is to be sought in the numeration thereof.

Crowley on The Star Ruby

From Magick Ch. 13:

“It is usually sufficient to perform a general banishing, and to rely upon the aid of the guardians invoked. Let the banishing therefore be short, but in no wise slurred—for it is useful as it tends to produce the proper attitutude of mind for the invocations.”

Explication

Iynges, Synoches, Teletarches and Daemones

According to Sabazius [1] (http://www.hermetic.com/sabazius/starruby_rit.htm):

The Iynges (singular "Iynx"), Synoches, Teletarches and Daemones are divine principles from the Second Order of the emanationist hierarchy of late Neoplatonism, based on the Chaldean Oracles of Zoroaster. Their position in the Neoplatonist hierarchy is intermediate between the "intelligible" world, or world of ideation, and the "sensible" world, or world of perception. Their functions are, respectively, as "initiators," "maintainers," "perfectors," and "executors" of the Divine Creative Impulse which originates in the intelligible world and ultimately manifests in the sensible world. Further information on them may be found in the published editions of the Chaldean Oracles edited by W. Wynn Wescott and G.R.S. Mead, and in the works of Proclus, Damascius, Michael Psellus, George Gemistos Plethon, and other late Neoplatonist philosophers.

Observation and Opinion

--Capella 18:32, 5 Dec 2015 (UTC)

On the Elemental Directions

Please first review the Book of Lies (BoL) versus the Book 4 Liber ABA Magic in Theory and Practice (MTP) versions: [www.ordoaa.org/pdf/l025.pdf]

If you take the way the Divine Names are said, one could assume they represent the following:

Note that the directions used in the BoL are the same as the Lesser Hexagram Ritual (LHR). Whereas the direction used in MTP are different as follows:

We know that the the LHR is based on the INRI/IAO formula and not the QBL as the LBRP is. And we further know the LHR elemental direction attribution is based on the Heavens via the Cardinal signs of the Zodiac, not the tree of life as per the QBL based pentagram ritual.

With the BoL version taking the same elemental directions as the LHR, one would then assume this is a ritual based upon the same formula as the LHR, however, it is not. The Star Ruby clearly starts out with a Greek QBL, announcing that this ritual should map to the tree of life, not the wheel of the zodiac. Plus, the purpose of the hexagram ritual as per the Golden Dawn is to 'go', not to invoke or banish malkuth elements as do the pentagram rituals.

The later MTP version of the Star Ruby does map the the tree of life at samekh and peh by way of the planets deposited in the macrocosmic sephiroth.

This is aside from the fact that the nature of venus is water and mercury earth as derived from the qualities, which is not found in 777 and therefore Crowley most likely made use of the triplicities the planets ruled as per the Ptolemy short form which is found in 777 but with the caveat that the moon is representing its watery nature instead of the triplicity it rules which is earth.

Assuming this is correct, then question becomes, why would we seek to banish the planetary forces which are deposited in the lower sephiroth, since their purpose is to balance the element of the sphere? Wouldn't banishing them therefore unleash the element of the sphere in an un-equilibriated way?

Note: Helpful to compare/contrast with Liber vel Reguli.

Note: Understanding of N.O.X. may shed additional light on element directions.

Note: The external links give good commentary on the Star Ruby.

On the Legendary order of Beings (Greek)

"The Second Order of the Platonist philosophy was the "Intelligible and Intellectual Triad." Among the Chaldæans this order includes the Iynges, Synoches and Teletarchs. " (The 3 alchemical elements, fire, water, air) [2] (http://www.esotericarchives.com/oracle/oraclez.htm)

"Following the intellectual Triad was the Demiurgos, from whom proceeded the Effable and Essential Orders including all sorts of Dæmons, and the Elementary World." (The 4th element from the original 3, also containing itself) [6] (http://www.esotericarchives.com/oracle/oraclez.htm)

See also

External links

References

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